Parashat Balak – 5784
Our parashah for this coming Shabbat, Parashat Balak, gives us much to think about in terms of the impact of our words as they translate into our actions.
Our parashah for this coming Shabbat, Parashat Balak, gives us much to think about in terms of the impact of our words as they translate into our actions.
I delight in the robins, cardinals, and other common birds that I regularly see and hear in my yard, and their presence brings me joy. But recently, thanks to the wonders of technology in the form of the Merlin app produced by Cornell University, my ears, mind, and heart have been opened to the knowledge that there are many other, less common and well-known birds, right here in my own backyard. Through the ability of this app to inform me of the birds around me by recording their songs, I have discovered that rose-breasted grosbeaks, warbling vireos, chimney swifts, and cedar waxwings are prone to visiting my neighborhood. Who knew! What a wonder! The joy, uplift, delight, and hope that awareness of these mostly unseen birds bring me is deep and unbounded. They make my day.
Balak, King of Moab, sends Bilam to curse the Israelites. Along the way, Bilam has Read More >
In this week's D'var Torah, Rabbi Matthew Goldstone encourages us to see deeper meaning behind Bilaam’s blessings.
Click HERE for an audio recording of this D’var Torah
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A D’var Torah for Parashat Hukkat – Balak
By Rabbi Len Levin
We are reading two parshiyot this week, each rich in lessons. We can only present a few hors d’oeuvres here; enjoy the rest at your leisure!
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The ritual of the red heifer raised many puzzles for the rabbis, to the point that they said that the wise king Solomon, frustrated in trying to solve them, gave up in despair and said: “All this I tested with wisdom, I thought I could fathom it, but it eludes me.” (Ecclesiastes 7:23; Pesikta Rabbati 14:1) The central mystery arises from the fact that it is a ritual for purification from contact with death. We are still struggling to understand the causes of death, which even now are evolving and mutating as we try to cope with them. A favorite question was: How is it that the ashes of the heifer are the Read More >
A D’var Torah for Parashat Balak
By Rabbi Bruce Alpert (’11)
My family has a habit of frequenting struggling restaurants, which means we often wind up befriending their owners. And, given my limited menu choices, those owners usually soon discover that we are Jewish. One night, many years ago, my wife was talking to one of these owners about the difficulties she was facing in her own business. To which the struggling restaurateur replied “Oh, you don’t have to worry. You’re Jewish and God doesn’t let Jewish businesses fail.”
This week’s Torah portion and its story of Balaam, the heathen prophet hired by Moabite king Balak to curse Israel, brought that evening at that long since shuttered restaurant to mind. Having twice failed in his mission, we are told that Balaam turns his gaze to the wilderness where he lifts his eyes and sees Israel “encamped tribe by tribe.” (Numbers, 24:2) The vision evokes from Read More >
Out of Left Field: The Portion of Balak
By Rabbi Bob Freedman
Just at a point in the narrative of Numbers when the Israelites have begun to fight for the land that God has promised them comes the story of Bil’am. It seems to say, “Dear reader, maybe at this point in our story you fear that Israel is not doing well. Yes, they can fight, but at spiritual constancy or keeping purity of purpose, their record is truly dismal. Yet don’t despair; take a step back to see the bigger picture. Even now on the far heights of Mt. Pisgah God is readying the seer Bil’am, against his will, to bring blessing on Israel.”
This Bil’am story is odd. It is by far the longest of the very few narratives in the Torah that are not about events directly experienced by the generation of the Exodus or about their history. The Israelites camped in Read More >
By Hazzan Marcia Lane
In our parashah, we have the story of Balak, king of Moav, who sends emissaries promising wealth to a certain prophet, Bilaam son of Be’or, if Bilaam will curse the Israelites. We know Bilaam is a real prophet because the Torah says, “those who you bless are truly blessed and those you curse are cursed.” (Num. 22:6) That is, Bilaam‘s prophecies come to pass. Not only that, but we know Bilaam is on the up-and-up because he says – repeatedly – to these messengers, “I can only do what Adonai tells me.” In fact, Bilaam says, no matter how much gold and silver Balak gives, “I can do nothing small or great contrary to the word of Adonai, my God.” How extraordinary that Bilaam clearly understands that his power, his ability to bless or curse, comes directly from Read More >
By Rabbi H. Rafael Goldstein
In the middle of all the kvetching in the Book of the Wilderness, Bemidbar, we have a king who commissions a special curse for the people of Israel, and ends up paying to bless them. We have a talking donkey, working for a guy who is supposed to be a prophet, who has a vision of G!d which the prophet completely misses. The Torah portion Balak is comic relief when we need it most!
Balak, the king of Moab, wanted desperately to curse the Israelites. So he called in his expert for blessings and curses, Balaam, and ordered him to come up with some good curses. Balaam refused, but agreed after making a deal with G!d that he would do exactly what G!d would tell him. Read More >
Judaism’s Prime Directive
By Irwin Huberman
There have been many attempts in our tradition to boil down the
entire Torah into one clear directive.
Over the generations, Jews and those from other faiths have wrestled with the difficult question, “what exactly does God want from me?”
The Talmud (Shabbat 31a) tells the story of three persons who wished to convert to Judaism. In each case, they were initially rejected by the scholar Shammai, known for his strictness, but they were later accepted and converted by the more lenient Hillel who, when asked to describe the essence of the Torah “on one foot” responds, “What you dislike, do not do to your friend. That is the basis of the Torah. The rest is commentary; go and learn!” Read More >