וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

10 07, 2023

Parshyiot Mattot-Masei 5783

By |2023-07-28T10:45:30-04:00July 10, 2023|

In this week’s parashah, Moses recounts the starting points of each of the places visited by the Israelites during their 40 year trek on the way to the Promised Land. “Moses recorded the starting points as directed by the Lord (al pi Adonai )”. (Num. 33:2) For what purpose is God’s command for Moses to catalogue each station encountered as the journey nears completion and why davka by their starting points?

Moses has been intimately involved in the entire journey, especially from the moment the Israelites broke camp on the 20th day of the 2nd year. (Num. 10:11) It’s not as if he needs to record the stations to remember the journey. All the treks from that point on were conducted in an intimate partnership between Moses and the Divine: “On a sign from the Lord (al pi Adonai) they made camp and on a sign from the Lord they Read More >

9 07, 2021

Parashiyot Mattot-Masei 5781

By |2022-07-29T11:24:19-04:00July 9, 2021|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashiyot Mattot-Masei
By Rabbi Lizz Goldstein (’16)

Hodesh Tov. The height of summer is upon us, and with it three weeks of mourning bookended by fasting during a season we most need to be drinking plenty of fluids. I have written elsewhere before about my ambivalence over Tisha B’Av and the Three Weeks, and this year is no different. This Shabbat, we read the second of three Haftarot of Affliction, along with Parashiyot Mattot-Masei. These Haftarot admonish the Israelites for their constant idol-worship and warns of the conquering army on its way to punish them. This cycle of community dissolution and rejection of HaShem, followed by destruction and diaspora, continued in the days of the Second Temple, and so we read them in the oppressive heat of summer to remember the fall of both Temples and Read More >

2 08, 2019

Parashat Matot-Masei 5779

By |2022-07-29T11:24:33-04:00August 2, 2019|

A D’var Torah for Parashat Matot-Masei
By Rabbi Jill Hammer, PhD

This week we have a double parashah: Matot-Masei. The name of Parashat Matot means staffs (as in big sticks). A staff is a sign of authority, and this parashah is full of reflections on tribal and patriarchal authority. As it moves through its various narratives, the parashah demonstrates how small acts of violence can lead to larger ones.

The parashah opens with an explanation of the practice of nedarim or vows. This was an important Israelite practice that was open to laypeople, not only clergy. The making and keeping of a vow—such as a vow to become a nazirite and not cut your hair, or Hannah’s vow to give Samuel to the Temple—was a kind of offering practice.  It was a way of showing devotion to God and often of showing gratitude for some personal abundance or miraculous intervention one had received.

However, this vowing practice was not equally open to Read More >

12 07, 2018

Mattot/Massei 5778

By |2018-07-12T15:06:53-04:00July 12, 2018|

A D’var Torah for Mattot/Massei
by Rabbi Heidi Hoover (AJR ’11)

In this week’s Torah portion, Mattot/Massei, we have a remarkable episode. Two tribes, Reuben and Gad, look around the land where they Israelites are staying before they enter the Promised Land. They see that the land where they are is good for cattle, and they are cattle-herders. They decide this is the land they want, instead of the allotment of land they’ve been promised in Canaan.

What is surprising about this portion is that we’ve taken it for granted ever since the Exodus that what the Israelites really want is to get to the Promised Land. That was the destination after the Exodus. During the 40 years of wandering in the wilderness they’ve just been waiting for the opportunity to get into the Promised Land. Or so we would think. Then along comes this passage where two tribes go to Moses and say, “We’re Read More >

19 07, 2012

Parashat Mattot-Massei

By |2012-07-19T17:13:30-04:00July 19, 2012|

Divided We Stand, United We Fall: Not Much Has Changed

I recall the period following the ’67 war when many Jews, religious and not, swelled with pride, kvelled, at what “our” tiny nation in the desert, surrounded by enemies, had accomplished. Some of us, so inspired by the military miracle, made aliyah, moved there permanently.

Notwithstanding the enthusiasm, the vast majority of Jews remained in their “native” lands. Little could induce most of us in the USA to emigrate because we had successfully assimilated and felt secure here.

Today about half the Jews in the world live in Eretz Israel and the other half outside it. These statistics cause some Israelis to delegitimize the loyalty of those of us outside. But the truth is that it’s always been this way.

The first of this week’s double parashah, Mattot, “Tribes,” is the earliest depiction of this conflict, as two of the tribes, the Gadites and Reubenites, ask Read More >

7 07, 2010

Parashat Mattot-Masei

By |2010-07-07T13:47:17-04:00July 7, 2010|

By Rabbi Danny Horwitz

My wife wasn’t planning to marry me. She was back from kibbutz, saving up money in order to make aliyah. Although I had spent a year studying in Israel, as a newly ordained rabbi I was not a good candidate for aliyah and we both knew it. I loved Israel, but I believed my future was in America. Something changed her mind, and twenty-eight years and four mostly grown children later, we are still together and back in the region where we both started out.

Maybe I should have changed my plans. Maybe I should now. That’s the challenge of the Torah, at least if one takes it personally: …And you shall take possession of the land and settle in it, for I have given the land to you to possess it. (Num. 33:53) I do accept that it is the land of our ancestors, Read More >

14 07, 2009

Parashat Mattot/Mas’ei

By |2009-07-14T20:30:23-04:00July 14, 2009|

By Jill Hackell

After 40 years of wandering in the wilderness, the Israelites are poised to cross the Jordan River, and to enter the Promised Land. In the previous parashah, Pinhas, a census of all individuals is taken, and Moses begins the transfer of authority to Joshua, who will lead the people in this next part of their history, the settlement of the Land, the grand finale to the Exodus from Egypt.

But, in our parashah, Mattot, the descendents of Reuben, and Gad look around, and see that the land east of the Jordan is perfect for their needs. They ask Moses, “Is it okay if we stay here to raise our cattle, rather than crossing the Jordan and being assigned land on the other side?” As Nehama Leibowitz points out, the ensuing interchange speaks volumes about the Read More >

31 07, 2008

Parashat Mas’ei

By |2008-07-31T08:01:52-04:00July 31, 2008|

By Dr. Ora Horn Prouser

Parashat Mas’ei
concludes the Book of Bemidbar, bringing together elements of the desert period, and drawing various parts to their logical conclusions. It traces the travels and encampments of the Israelites throughout the whole period of wandering. It then looks forward, setting boundaries and borders for Israel once they enter the land, and appointing leaders to oversee that land division. There is then a focus on the cities of refuge, which is a major element in structuring society based on justice and fairness. This is all very fitting as all that stands between the Israelites and their entry into the land is Moses’ concluding speech in Deuteronomy.

All of this would work beautifully, but, this is not how Parashat Mas’ei ends. The last section of the parashah brings back the case of the daughters of Zelophehad. Earlier in the Book of Numbers, the daughters of Zelophehad came before Read More >

10 07, 2007

Parashat Mattot-Massei

By |2007-07-10T12:12:23-04:00July 10, 2007|

By Rabbi Jeff Hoffman

I’m a guitarist. Have been for many years. On the guitar case of one of my guitars, I have affixed a bumper sticker that reads ‘What would Jerry say?’ The ‘Jerry’ referred to is Jerry Garcia, the late lead guitarist for the greatest rock ‘n roll band the world has known, The Grateful Dead. The bumper sticker is, of course, a knock-off of a contemporary Christian saying which substitutes another name that begins with a ‘J’ for the ‘Jerry’ in this sticker. I’m thinking about the sticker on my guitar case because it applies, in a way, to the Haftarah for this Shabbat. The point of the Haftarah can be seen as ‘What would Jeremiah say?’

The haftarah for this Shabbat is the second of the T’lata DePur`anuta, ‘the three (haftarot of) (Warning of) Punishment.’ These three haftarot are always read on the three Shabbatot that precede Tisha B’Av, and Read More >

20 07, 2006

Mattot-Massei

By |2006-07-20T11:56:40-04:00July 20, 2006|

By Michael Kohn

The double parashah, Mattot-Massei, concludes
the Book of Numbers. The narrative predominantly
describes the final preparations for the Israelites
to enter the land covenanted by God to their
ancestors. Among these preparations is the
allocation of land to the various tribes. But
before that can occur, something remarkable happens
‘ representatives of the tribes of Gad and Reuben
approach Moses, Elazar and the leaders of the
Israelite community and tell them that they do not
want to cross the Jordan and take up their
inheritance in the covenanted land. Instead, they
wanted to remain on the east side of the river and
be granted their inheritance in those lands. As
stated by the tribal representative, the expressed
purpose for their request is because they had found
the lands of Jazer and Gilead to be choice lands for
their livestock, of which they had an abundance.

Moses tries to shame them: ‘Should your brothers go
to war, while you settle here?’ And then asks Read More >

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