In this week’s parashah, Ki Tavo, Moses elevates the pitch of his final speech, detailing a dramatic series of blessings and curses that will be spoken to the people by the priests once they enter the land of Canaan, as the people stand up on two opposing hilltops. If his words aren’t enough to make Read More >

Parashat Pinhas’ eponymous lead character is an unusual one, with his very brief story spanning two parashiyot. Last week in parashat Balak, we read about Pinhas’ zealotry in killing two people, whose names are later revealed to be Cozbi and Zimri, who he believed to be part of a mass Israelite descent into Moabite idolatry and away from God, spurred on by sexually immoral behavior between Israelite men and Moabite and Midianite women. In response to his act, God abruptly ends a plague which had been terrorizing the Israelite encampment, purportedly as a punishment for this idolatry. Thus ends last week’s parasha. While perhaps we’re used to overzealous or even violent acts coming to good ends in Torah, the beginning of this week’s parasha might still Read More >

Our double portion this week, parashiyot Behar-Behukotai, offers a connected vision of a world founded on basic trust in the systems of nature as an expression of God’s abundant grace. Parashat Behar begins by instructing us in the laws of the sabbatical and Jubilee years. Every seven years, we must let land lay fallow. Every 50 years, we must let the land rest an additional year, free individuals enslaved by their debts, and let land revert to its ancestral holdings. Along the way, objections are raised: How can you sell land knowing it must revert back to its original owner in just a few years? How do we deal with houses in cities or small villages? How can we truly believe that food will be provided for Read More >

Parshiyot Vayakhel-Pekudei recount the building, but more importantly, the embellishment, of the Tabernacle in the wilderness, according to detailed instructions given in last week’s parashah. This lavish description of fabrics, stones, weaving, woodworking, and artisanship comes on the heels of the building and destruction of the Golden Calf. There are some commentators who read the Golden Calf and the Tabernacle as two potential ends to the same impulse: a desire to build a physical presence to represent the ineffable, and to create a home for worship and supplication.

While the episode of the Golden Calf represented the worst possible process for building a site for communal worship, the Tabernacle represented the best. While the Golden Calf was constructed under the leadership of Aaron, who failed to either provide authority Read More >

Although parashat Va’eira represents the first time the Israelites have had a public leader, a loud and impassioned voice in Pharaoh’s court, arguing for their freedom, it is not actually the beginning of the stirrings of liberation. It is not even the beginning of the fight for liberation. Instead, it represents a final stage of organized Israelite power, the culmination of years of private resistance.

We can see the beginnings of this private resistance in last week’s parasha, Shemot. The representatives of that resistance Read More >

Parashat Toledot traces the arc of the patriarch Isaac’s life from the beginnings of his married life to his old age. Along the way, seemingly more energetic actors plot and scheme around him: his wife Rebecca, his sons Jacob and Esau, even his neighbors, the Philistines. Isaac’s primary virtue appears to be naivety.

Some readers find Isaac’s character to be one of extended adolescence, always traveling in his parents’ footsteps, repeating the steps of their lives, and never venturing forth on his own. One might say that he has a failure to launch. Instead of going out to find a wife, one is brought to him. Instead of leaving the land of Canaan in time of famine to improve his fate, he stays close to home. Read More >