Monotheism and the Pitfalls of Certainty A D’var Torah for Parashat Re’eh By Rabbi Dr. Rachel Posner Earlier this year, two Israeli soldiers desecrated a statue of Jesus in southern Lebanon. The IDF responded quickly and decisively, punishing the soldiers with jail time. It was a painful example of how our need to assert and defend ourselves can slide into triumphalism — the wish to squelch and destroy the sacred practices of others. Monotheism can be co-opted into the dangerous notion that there is only one way to serve our singular Creator. But our central tenet — Shema Yisrael, Adonai Eloheinu, Adonai Ehad — does not mean that there is only one way to serve God, or that we alone have the right answers about Read More >

The Nation’s Heel A D’var Torah for Parashat Eikev By Rabbi Anat Katzir   Parashat Eikev begins with a curious word: וְהָיָה עֵקֶב תִּשְׁמְעוּן “And it shall come to pass because (eikev) you heed these laws…” (Deuteronomy 7:12) The Torah could simply have said im tishme’un- “if you listen.” Instead, it chooses the unusual word eikev. Literally, eikev means “because.” But it also means heel. The rabbis noticed this double meaning immediately. Rashi, quoting the Midrash (Midrash Tanhuma, Eikev 1), explains that eikev hints to those commandments that people trample with their heels—the mitzvot that seem too small to matter. The Torah’s message is startling. Judaism is not built only on dramatic acts of faith or heroic moments of sacrifice. It is built on the Read More >

The Cadence of Comfort: Moving from Desolation to Consolation A D’var Torah for Parashat Vaethanan and Shabbat Nahamu By Rabbi Scott “Shalom” Klein July 20, 2026 This Shabbat, we transition from the depths of communal mourning into a period of profound renewal. We read Parashat Vaethanan, which always coincides with Shabbat Nahamu—the Shabbat of Comfort—named after the opening words of the Haftarah: "Nahamu, nahamu ami"—"Comfort, comfort My people." This deliberate shift from the brokenness of Tisha B'Av to the embrace of consolation offers a timeless lesson in leadership and resilience. It reminds us that recovery is not an automatic passage of time; it requires an intentional architecture of the spirit. In the opening of the parashah, Moshe pleads with God: "Vaethanan el Hashem"—"And I Read More >

A D’var Torah for Parashat Devarim By Rabbi Dr. Matthew Goldstone July 13, 2026 “These are the words that Moses addressed to all Israel” (Deut. 1:1). The final book of the Torah begins by emphasizing that what follows (“these”) are the words of Moses to the people of Israel. But Moses says many things to the Israelites, what makes these words different and worthy of note? The Midrash in Sifrei Devarim answers this question by suggesting that Moses’s words at the beginning of Deuteronomy are specifically words of rebuke. This theme is echoed in the haftarah for this week from the beginning of Isaiah in which the prophet channels God’s chastisement of the people for their wrongdoing. Rebuke can easily provoke anger and other negative Read More >