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24 07, 2020

Parashat Devarim 5780

By Rabbi David Evan Markus|2022-07-29T11:24:25-04:00July 24, 2020|

Into and Through Tisha b’Av: Our Fragile Alchemy of “Why”
A D’var Torah for Parashat Devarim
By Rabbi David Markus

There’s gotta be a reason. What’s happening now must be a reaction to something that came before. Someone must be responsible: maybe me, maybe you, maybe all of us. Any God that is good and fair must have some purpose in all this – right?

We sense this yearning for “why” just under the surface. After all, there’s lots to explain, and mere natural explanations don’t always suffice. That’s why so many people, of all faiths, might seek and see divine purpose in most everything from covid to tornadoes.

The human psyche – that sacred alchemy of supernal light and stardust – naturally seeks explanation for life’s twists and turns. For every fairness or unfairness, victory or defeat, comfort or suffering, we’re wired to connect the dots of causation with some coherence. If we’re deeply honest, Read More >

11 10, 2019

Parashat Ha’azinu 5780

By Rabbi Isaac Mann|2022-07-29T11:24:32-04:00October 11, 2019|

A D’var Torah for Parashat Ha’azinu
By Rabbi Isaac Mann

Moses’ final message to the assembled Israelite people came in the form of a poetic song (shirah) that described in brief the spiritual history of their relationship with the Almighty. As with all poetry, what appears to be a simple, readily understood expression can upon careful examination actually contain layers of deeper meaning. One such verse is the following (Deut. 32:6):

“Do you thus requite the Lord, O vile people and unwise (am naval ve’lo hakham)? Is He not your father who has created you, who fashioned you and made you endure?”

The word naval, which is found only twice in the Pentateuch (in this verse and again a few verses later, in v. 21), denotes a person or a nation that repays its benefactor with evil. It is used most famously to refer to the husband of Avigail in the Book of Samuel Read More >

3 10, 2019

Parashat Vayeilekh 5780

By Rabbi David Evan Markus|2022-07-29T11:24:32-04:00October 3, 2019|

A D’var Torah for Parashat Vayeilekh
By Rabbi David Markus

Rosh Hashanah brings a spiritual lag between the year’s reboot and Torah’s reboot, like our northern latitude’s seasonal lag between sun angle and temperature. This spiritual lag raises two questions. First, shouldn’t Rosh Hashanah, which recalls the Yom Harat Olam (Creation’s birthday) of Genesis 1, therefore also be Simhat Torah to reboot the Torah cycle at the same time? Second, precisely because Simhat Torah lags behind by over three weeks, what spiritual meaning to make of this lag and this week’s Torah portion (Vayeilekh) that begins to fill it?

Talmud’s explanation for the lag is that Rosh Hashanah should follow only after we read Torah’s “curses” of consequence for disobedience (Megillah 31b). That’s Deuteronomic theology in a nutshell: spiritually speaking, we get what we deserve and we deserve what we get.

To me, Talmud’s premise doesn’t hold. Even if we accept Deuteronomic theology Read More >

26 09, 2019

Parashat Nitzavim 5779

By Rabbi Heidi Hoover|2022-07-29T11:24:32-04:00September 26, 2019|

A D’var Torah for Parashat Nitzavim
By Rabbi Heidi Hoover (’11)

In this week’s Torah portion, Nitzavim, Moses speaks to the Israelites of the covenant between them and God. He emphasizes that every person in their society is a party to the covenant. Interestingly and perhaps incredibly, the non-Israelites who live among the Israelites are included as part of the covenant. We read repeatedly in the Torah that there is to be one law for the Israelite and the foreigner who lives among the Israelites, but usually it is not as clear that those foreigners are actually party to the covenant with God. But they are.

Moses says, “You stand this day, all of you, before the Eternal your God—your tribal heads, your elders, and your officials, all the men of Israel, your children, your women, even the stranger within your camp, from woodchopper to water drawer—to enter into the covenant of the Eternal your Read More >

20 09, 2019

Parashat Ki Tavo 5779

By Rabbi Irwin Huberman|2022-07-29T11:24:32-04:00September 20, 2019|

Coming of the Messiah: Sooner or Later?
A D’var Torah for Parashat Ki Tavo
By Rabbi Irwin Huberman (’10)

Perhaps no Jewish themed text has been more quoted in recent times than the 1971 theater production, Fiddler on the Roof.

In one of Fiddler’s closing scenes, as residents of the fictional town of Anatevka continue packing their belongings, one of the local characters, Mottel the Tailor, turns to the community’s rabbi and asks:

“Rabbi, we’ve been waiting for the Messiah all our lives. Wouldn’t now be a good time for him to come?”

To which the Rabbi replies: “I guess we’ll have to wait someplace else.”

The idea of a great national savior to either facilitate or preside over a perfected world has captured the imagination of Jews, among others, for centuries.

Allusions to this character appear in many prophetic books, most notably Isaiah, Jeremiah, Ezekiel, Micah, Hosea, Zachariah and Daniel.

As hardships continued to besiege the Jewish people over the Read More >

13 09, 2019

Parashat Ki Tetzei 5779

By Bruce Alpert|2022-07-29T11:24:32-04:00September 13, 2019|

A D’var Torah for Parashat Ki Tetzei
By Rabbi Bruce Alpert (’11)

As a rabbinical student, I attended a lecture taught by a sofer – a scribe – who demonstrated for us some of the tools he used in creating a Torah scroll. Among them was a sheet of parchment covered with ink blotches. The scribe showed us how, before beginning to work on the scroll, he would inscribe the name Amalek on this sheet and then blot it out. Thus did he honor (if not exactly fulfill) the commandments in this week’s Torah portion to both remember Amalek and erase the memory of him (Deuteronomy 25:17-19).

This exercise strikes me as a clever if incomplete way of dealing with apparently contradictory commandments. There are other places in Deuteronomy where we are asked to reconcile commandments or statements that are at odds with each other. Notably, two weeks ago, in Parashat Re’eh, we read first that “there shall be Read More >

6 09, 2019

Parashat Shoftim 5779

By Cantor Sandy Horowitz|2022-07-29T11:24:33-04:00September 6, 2019|

A D’var Torah for Parashat Shoftim
By Cantor Sandy Horowitz (’14)

“Return to Me”. As I was folding my food-delivery bag I saw those printed words on the bottom. The actual words were “Return Me” (a message for the sake of sustainability) but that’s not what I saw; the mind is a funny thing sometimes. We are in the month of Elul, countdown to the High Holidays. Return to Me! Return to the One in Whose Guidance we trust; return to me, my most sacred authentic self. There are many ways to approach this period of preparation and personal reflection prior to the Days of Awe; a theme from Parashat Shoftim suggests one framework: that theme is justice.

This week’s Torah reading begins with God’s establishment of a legal structure, for the time when the Israelites will dwell in their new home across the Jordan. Judges and law enforcement officials are to be established in all the tribes, and Read More >

29 08, 2019

Parashat Re’eh 5779

By Rabbi Len Levin|2022-07-29T11:24:33-04:00August 29, 2019|

There Never Was an Idolatrous City
A D’var Torah for Parashat Re’eh
By Rabbi Len Levin

“See, this day I set before you blessing and curse.” (Deut. 11:26)

“I have put before you life and death, blessing and curse. Choose life!” (Deut. 30:19)

It should be so simple. But life is rarely that simple.

The extreme of evil, which the Torah bids us shun, is idolatry (Deut. 13:2–19). What is idolatry? In rabbinic literature, idolatry is often equated with kafar ba-ikar —forsaking the fundamental principle of Judaism. In modern parlance, we have other ways of expressing supreme condemnation. “Disloyalty,” “treason,” and “self-hating Jew” come to mind. They carry the same valence of scorn, ostracism, and exclusion as “idolatry” in ancient discourse. Each is used implicitly to condemn an opponent as violating the fundamental principle of Judaism.

But there is more than one fundamental principle of Judaism.

In the Pesah Haggadah, we are told Read More >

23 08, 2019

Parashat Eikev 5779

By Rabbi Isaac Mann|2022-07-29T11:24:33-04:00August 23, 2019|

A D’var Torah for Parashat Eikev
By Rabbi Isaac Mann

In the beginning of this week’s Torah reading we have two references to the manna (man in Hebrew) that sustained the Israelites in the desert for forty years as a test (nisayon) by God. In this essay I wish to explore what was the nature of this test and how it relates to us in practical terms.

In his long exhortation to B’nei Yisrael, Moses reminds them that God had them travel in the wilderness for the past forty years that “He might test you by hardships to learn what was in your hearts: whether you would keep His commandments or not. He subjected you to the hardship of hunger and then gave you manna to eat … in order to teach you that man does not live by bread alone, but that man may live on anything that the Lord decrees” (Deut. 8:2-3). Read More >

16 08, 2019

Parashat Va’ethanan 5779

By Rabbi David Evan Markus|2022-07-29T11:24:33-04:00August 16, 2019|

A D’var Torah for Parashat Va’ethanan
By Rabbi David Markus

It’s fitting that the “Jewish greatest hits” of Parashat Va’ethanan come immediately after Tisha b’Av.

After our spiritual calendar’s lowest day, Torah promises that anyone who seeks God with whole heart and soul will find God exactly where we are – even in exile (Deut. 4:27-29). We stand again to hear the sacred utterances we call the Ten Commandments, recalling that together we stood at Sinai (Deut. 5:6-18). We receive the Shema of unity and the V’ahavta of a love that far transcends place – both “dwelling in [our] home and walking on [our] way” (Deut. 6:4-9).

Notice how the three Va’ethanan dimensions of content, place and time commingle spiritually.

The content is core Jewish theology. It’s our full-hearted search for God amidst a promise of real sacred encounter. (Heschel’s God in Search of Man, anyone?) It’s God pouring Self into Word becoming Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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