The AJR Center for Judaism and Science has an annual competition for the best student D’var Torah infused with science. Click here to view the entries that have won our לדעת חכמה (Lada’at Hokhmah) Award.
Parashat Shemini – 5786
April 5, 2026
Rabbi Anat Katzir
Before God: The Risk of Sacred Nearness A D’var Torah for Parashat Shemini By Rabbi Anat Katzir Parashat Shemini confronts us with one of the Torah’s most unsettling phrases. After Nadav and Avihu offer what the text calls אש זרה eish zarah, “strange/foreign fire,” we read: ״ ותצא אש מלפני ה׳ וימותו לפני ה׳״“Vateitzei eish milifnei Adonai… vayamutu lifnei Adonai.” Fire came forth from before God, and they died before God. (Leviticus 10:2) The phrase “lifnei Adonai” appears three times in two verses. Nadav and Avihu bring their offering “lifnei Adonai.” The fire emerges “milifnei Adonai”. They die “lifnei Adonai.” The repetition is deliberate and disquieting. The same preposition: “lifnei”, describes both their location and the origin of the consuming fire. They stand in proximity to divine Presence, and that very proximity becomes lethal. The text offers no psychological exposition, no extended moral explanation or intention. It gives us instead a linguistic pattern: before God, from before...
The Many “Faces” of Silence
April 21, 2025
Rabbi Marge Wise
Parashat Shemini doesn’t lack for themes but the one which stood out for me as I began to prepare this D’var Torah is one that “speaks” to me every year when we read this parashah – namely, the theme of silence. Although Aaron’s silence is of course in an almost inconceivably tragic context all its own, I’ve been recalling and searching for other instances of silence in the Bible and in contemporary literature as well as in the area of mourning practices. An example in the latter category is Chaim Potok’s well-known book, The Chosen, which powerfully and poignantly explores the theme of silence between fathers and sons. Rabbi Harold Kushner also explores the concept of silence in his widely-read book, When Bad Things Happen to Good People. In it, he deals with the role of silence in understanding suffering and in searching for meaning in life. In response to grief and misery, Kushner believed that silence can...
Parashat Shemini 5784
April 1, 2024
Rabbi Rob Scheinberg
People sometimes ask questions to rabbis in the form, “Is there any Jewish significance to the number ,” or “Is it true that is an important number in Judaism?” Of course, the answer is always “yes.”
Parashat Shemini 5783
April 10, 2023
The Bitter and the Sweet A D’var Torah for Parashat Shemini By Rabbi Greg Schindler (’09) Most of us are familiar with the concept of a hyperlink. Case in point: hyperlink. When you click on a hyperlink, you begin a journey connecting the idea on the page to a related concept. Quite the innovation, right? Yes, indeed. The hyperlinks embedded in the Torah were quite the innovation. Wait, what? The Torah? In Jewish tradition, a hyperlink is called a gezerah shaveh – where the same words are used in two different cases in order to shed light upon each case. In this way, the Torah comments upon itself. For example, in Num. 28:2 we read that the daily burnt offering is to be brought “בְּמוֹעֲדוֹ ” (bimoado) – “at its appointed time”, meaning even on Shabbat. In Num. 9:2, we similarly read that the Passover offering is to be brought “בְּמוֹעֲדוֹ” (bimoado). From this, the rabbis determined that, just as the daily offering is brought even on Shabbat, so...
Parashat Shemini 5782
March 24, 2022
Click HERE for an audio recording of this D’var Torah Three Lessons in Spiritual Leadership A D’var Torah for Parashat Shemini By Rabbi Jeffrey Segelman Parashat Shemini establishes Aaron as the Kohein Gadol, the spiritual leader of the Jewish people. From Aaron we might learn positive lessons about how we grow as spiritual leaders. The parasha also tells a story of Moses from which we might also learn a lesson of spiritual leadership – albeit a negative one. And then there is the lesson of spiritual leadership which we learn from the pig. Moses said to Aaron, “Come near to the altar and perform your service…” (Lev. 9:7) Rashi points out that Moses had to tell Aaron to ‘come near’ because Aaron was reluctant, embarrassed. He still had the image of the Golden Calf and his role in that scene. He felt unworthy. Yet Moses encouraged his brother, telling him that this spiritual leadership was his true calling. Aaron approaches the altar, completes...
