וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

Parashat Bereisheet – 5786

Parashat Bereisheet – 5786

A Work in Progress: God’s Ongoing Creation and Our Role in It

A D’var Torah for Parashat Bereisheet

By Rabbi Scott “Shalom” Klein (AJR ’24)

The opening verses of Parashat Bereisheet describe a familiar scene: “In the beginning, God created the heavens and the earth.” We are taught that creation unfolds over seven days, each marked by a specific act of divine utterance and artistry. From the light to the firmament, from the trees to the stars, we witness a world being meticulously brought into being. And then, on the seventh day, God rests. The story seems complete.

Yet, a closer look reveals that the creation narrative is not simply a historical account of a completed event. The text states: “Vayekhal Elohim bayom ha-shevi’i melakhto asher asah”—”God completed (or ceased from) on the seventh day His work that He had done” (Genesis 2:2). This specific choice of the root k.l.h (כ.ל.ה) for “completed/ceased” (often translated as “finished”) Read More >

By Marisa Amith|2025-10-13T09:16:33-04:00October 13, 2025|

Parashat Ha’azinu – 5786

“From the hands of his enemies and from the hands of Saul”

A D’var Torah for Parashat Ha’azinu

By Rabbi Rob Scheinberg

The traditional cycle of Haftarot, prophetic readings for each Shabbat and holiday of the year, is one of the more confusing parts of synagogue ritual, between the numerous differences in practice between Ashkenazic and Sefardic communities, [1] the even greater number of divergences in practice when one considers the Italian and Mizrahi rites, and the quirks of the holiday cycle that are hard for anyone to keep track of without a detailed perpetual calendar (or a website like hebcal.com).

This is one of the relatively few years when traditional Jewish communities read the Haftarah for the Torah portion of Ha’azinu, a poem from the end of the 2nd Book of Samuel (2 Samuel 22). Most frequently, the Torah portion of Ha’azinu is read between Rosh HaShanah and Yom Kippur, prompting the Read More >

By Marisa Amith|2025-09-29T10:51:29-04:00September 29, 2025|

Parashat Vayeilekh – 5785

A D’var Torah for Parashat Vayeilekh

by Rabbi Marge Wise (AJR ’21)

Although the shortest parashah in the Torah with 30 verses, parashat Vayeilekh teaches us so much about life, the trajectory of life’s journey, ways to view life’s accomplishments, the high points and the disappointments. Trying to find a theme for my D’var Torah has led me to be introspective. Being at home for a few days with Covid – which I had avoided until now and had hoped to continue avoiding! – helped fuel that introspection!

I learned a lot in the process of doing research for this D’var Torah. For one, I learned a new word: generativity. But before I get there, Rabbi Jonathan Sacks, z”l, describes Moses in a way which makes him seem very – well, “human”. He describes Moses as someone who has achieved it all – and now what? He tells the children of Israel that he can no Read More >

By Marisa Amith|2025-09-22T12:13:14-04:00September 22, 2025|

Parashat Nitzavim – 5785

A D’var Torah for Parashat Nitzavim

By Rabbi Susan Elkodsi (AJR ’15)

Parashat Nitzavim is usually read a week or two before Rosh Hashanah, and begins with Moses reminding us that following Torah, God’s commandments, isn’t so difficult, or at least it shouldn’t be.

The parashah begins with Moses acknowledging the entire community standing before him; the elders, the tribal leaders, the children, men and women, resident aliens, everyone from the woodchopper to the water drawers. (Dev. 29:9-10)

I’ve always wondered why the professions of wood chopping and water drawing would not only be singled out, but presented in a way that suggests that they’re two ends of spectrum, or that perhaps these are unskilled laborers who might not be as learned as the elders of the community. And I also wonder, when we say “from alef to tav,” for example, there are usually steps in between. Here, we’re not told about Read More >

By Marisa Amith|2025-09-16T10:41:43-04:00September 16, 2025|

Parashat Ki Tavo -5785

Teach Your Children Well

A D’var Torah for Parashat Ki Tavo

By Rabbi Greg Schindler

From the moment she stepped into the home in Tuscumbia, Alabama on March 3, 1887, 21-year old Anne Sullivan faced a daunting challenge. Not only was her new 6-year old pupil blind (like Anne), but she was also deaf, mute, and very unruly.

Anne immediately began signing words into the child’s hand. It took a month of constant repetition, but eventually the girl began to comprehend that the words drawn on her hand represented things in the world. Anne understood that teaching this child would best be achieved by focusing on touch, smell, and taste. And so, many of their lessons took place outdoors where they could touch the animals, smell the flowers, and taste the fruits.

One concept, however, proved extremely challenging — the difference between the “mug” and the “milk” that it held. While she was washing one morning, the Read More >

By Marisa Amith|2025-09-08T12:39:10-04:00September 8, 2025|

Parashat Ki Teitzei – 5785

A D’var Torah for Parashat Ki Teitzei

By Hazzan Rabbi Luis Cattan

As we enter the month of Elul, preparing for Rosh Hashanah, many of us begin to plan who will be seated at our festive tables — and realize also, who will not. For some, this season stirs joy. For others, it stirs old and new grief.

Rabbi Naomi Levy, a contemporary liturgist, offers a powerful “Prayer When a Parent Dies” in her book Talking to God:

“I miss you. You gave me my life. You were my protector, my teacher, my moral compass, my comfort. I feel so alone without you. No one worries about me the way you did. No one loves me the way you did… Please forgive me for the times I caused you pain, and for the times I took you for granted… I will always treasure the lessons you taught me. I will carry them with me all Read More >

By Marisa Amith|2025-09-02T11:33:33-04:00September 2, 2025|

Parashat Shoftim – 5785

One to Keep Before You… And One to Carry with You

A D’var Torah for Parashat Shoftim

By Rabbi Enid C. Lader

As Moses continues his instructions to all the people of Israel as they [we] are preparing to enter the Promised Land, he says:

“You shall be free to set a king over yourself, one chosen by the Eternal your God… He shall not keep many horses… He shall not have many wives, lest his heart go astray; nor shall he amass silver and gold to excess.

When he sits on the throne of his kingdom, he is to write himself a Mishneh Torah – a copy of this Instruction – in a scroll, before the presence of Levitical priests. Let it remain with him and let him read in it all the days of his life, so that he may learn to revere the Eternal his God, to observe faithfully every word of this Teaching Read More >

By Marisa Amith|2025-08-26T13:32:16-04:00August 26, 2025|

Parashat Re’eh – 5785

The Torah of Vacation

A D’var Torah for Parashat Re’eh

By Rabbi Rob Scheinberg, PhD

Here’s a good question to ask in August: What does the Torah teach us about how to go on vacation?

Our initial answer might be: not so much. You would have a hard time coming up with references to vacation in the Torah. Perhaps one could refer to Shabbat as a weekly vacation, but that uses the word “vacation” very differently from how we tend to use it.

There is a lot of discussion of travel in the Torah: Abraham moves to the land of Israel; the people of Israel go down to Egypt, and then take a long and scenic route for forty years back to the land of Israel. But most of this travel is desperate wandering and displacement, rather Read More >

By Marisa Amith|2025-08-19T13:27:37-04:00August 19, 2025|

Parashat Eikev – 5785

The Heart of the Matter¹

A D’var Torah for Parashat Eikev

by Rabbi Greg Schindler (2009)

In this week’s D’var Torah, Rabbi Greg Schindler digs deep to see if there is a central lesson hidden in our Parashah.

If you are a frequent reader of Divrei Torah, then you are probably familiar with some of the great Torah commentators: Rashi, Ramban, Ibn Ezra and many others have helped generations to better understand the weekly parashah.

But what if I told you that there was a Torah commentator even more ancient than these great scholars, older even than the Talmud? And more “plugged in” than any of them. Well, there is such a commentator, and it has been hiding in plain sight for millennia.

That commentator is the Torah itself².

No, this does not Read More >

By Marisa Amith|2025-08-11T12:20:45-04:00August 11, 2025|

Parashat Vaethanan – 5785

A D’var Torah for Parashat Vaethanan

by Rabbi Marge Wise (AJR ‘21)

Shalom Hevre,

The haftarah following the Torah reading of Parashat Vaethanan opens with the words Nahamu nahamu ami, the quintessential recipe for comfort for b’nei yisrael following the saddest day of the year for our people, Tisha B’Av. I would like to discuss three themes which I believe are woven into the fabric of parashat Vaethanan: Our love for God, gratitude and the concept of comfort, itself.

Tisha B’Av, for me, always brings to mind a significant memory. Curiously, this year for the first time I was able to reach some closure regarding that memory…. It was early in the afternoon of Tisha B’Av when, decades ago, my husband and I and our two children – both under two years old at the time! – headed out on the next leg of the cross-country trip which we took that summer.

Long story very short, we were Read More >

By Marisa Amith|2025-08-05T15:30:13-04:00August 5, 2025|

Parashat Devarim – 5785

Words of Questioning and Lamenting

A D’var Torah for Parashat Devarim

By Rabbi Susan Elkodsi (AJR ’15)

HaZaL, our Sages of Blessed Memory, knew exactly what they were doing when they manipulated the weekly Torah reading schedule to make sure that Parashat Devarim would be read on the Shabbat immediately preceding Tisha B’Av, the saddest day on the Jewish calendar.

Tisha B’Av is a day of collective national mourning for a time, place, and way of life that no longer exist. Devarim, Moses’ final address to the Israelites during the last month of his life is similar; by looking back on what has transpired over 40 years, he is lamenting missed opportunities on an often frustrating journey and mourning the loss of a future he won’t be physically part of.

The connection between this reading and Eikha, the Book of Lamentations, is more than the fact that the two share the word, eikha, translated simply as “how?” or “Alas!”.

In Devarim 1:12

Read More >

By Marisa Amith|2025-07-30T12:17:09-04:00July 30, 2025|

Parshiyot Mattot-Masei – 5785

Reuben, Gad, and the Tension Between Place and Purpose

A D’var Torah for Parshiyot Mattot-Masei

By Hazzan Rabbi Luis Cattan (AJR ’20)

When Natan Sharansky was Chairman of the Jewish Agency, I had the privilege of sitting with him and a small group of global Jewish leaders to discuss Jewish identity. In that conversation, he shared a metaphor that has stayed with me ever since.

He spoke of the pain of living under Soviet rule—of the repression, the fear, and the impossibility of making aliyah. But then he added, “More than the Iron Curtain once prevented Soviet Jews from making aliyah, today it is the Golden Curtain that prevents American Jews.”

In other words, it’s not external oppression that distances many Jews from Israel—it’s comfort. Affluence, freedom, and assimilation create a different kind of barrier. A quieter one. But perhaps no less potent.

Something similar is reflected in this week’s parashah. As the Israelites stand on the threshold of entering the Land Read More >

By Marisa Amith|2025-07-23T07:07:29-04:00July 23, 2025|

D’var Torah – Pinhas 5785

As the Children of Israel prepare to come to the final stages of their journey to the Promised Land, God instructs Moses to “Take a census of the whole Israelite community from the age of twenty years up, by their ancestral houses, all Israelites able to bear arms.” [Numbers 26:2]

By Linda Ripps|2025-07-14T13:51:40-04:00July 14, 2025|

Parashat Balak – 5785

“Listening to the Whole Story”

A D’var Torah for Parashat Balak

By Rabbi Rob Scheinberg

“A man hears what he wants to hear and disregards the rest.”

When Simon and Garfunkel sang these words more than 50 years ago, it was not in a political context, but this concept seems so relevant to contemporary politics. Whether with regard to American issues, Israeli issues, internal Jewish communal issues, or any other topic, many of us are so wedded to our preexisting assumptions that we pay deep attention to anything that supports what we already believe, and dismiss even reputable information if it challenges what we already believe. I often see this tendency in myself; I try to resist it, and I sometimes succeed.

Balak, the king of the Moabites and the namesake of this week’s Torah portion, may be the Torah’s most outstanding exemplar of this tendency towards selective attention and confirmation bias.

The Torah portion of Balak is the only narrative Read More >

By Marisa Amith|2025-07-08T10:06:13-04:00July 8, 2025|

Parashat Hukkat – 5785

A D’var Torah for Parashat Hukkat

By Rabbi Marge Wise (AJR ‘21)

As someone who has struggled with understanding the concept of s’khar v’onesh, reward and punishment in Judaism, I find in parashat Hukkat perhaps a partial answer. Volumes have been written about what Moshe may have done wrong in this parashah, why God reacted as He did, whether it was Divine punishment and if it was, what can we learn from it.

Although I’m tempted to discuss some other themes in this parashah – the parah ha-adumah, the red heifer, the effect on Moses of Miriam and Aaron’s death, the plague which killed 15,000 individuals and the copper serpent cure, I’m determined to remain faithful to the theme of Moses’ striking the rock – twice – and what follows, in the hope of gaining additional insights into the subject of reward and punishment.

I searched through many commentaries because I was unhappy with the focus on punishment for Moses’ act of Read More >

By Marisa Amith|2025-06-30T13:49:38-04:00June 30, 2025|

Parashat Korah – 5785

Rosencrantz, Guildenstern and The 250 Men

A D’var Torah for Parashat Korah

By Rabbi Greg Schindler (AJR ’09)

Tom Stoppard’s 1966 play, Rosencrantz and Guildenstern Are Dead, brings to the forefront two minor players from Hamlet – the couriers, Rosencrantz and Guildenstern. While they prepare for, and perform, their small parts in the play, unknown scenes occur “offstage” (in Shakespeare’s Hamlet) that have major impacts on their lives.

This week’s Torah portion, Parashat Korah , is named for the insurrection led by Korah and his accomplices, Dathan and Aviram, against Moses. And – like Rosencrantz and Guildenstern – there are another 250 characters who play minor roles and whose lives are affected by “offstage” events beyond their knowing.

וַיִּקַּ֣ח קֹ֔רַח בֶּן־יִצְהָ֥ר בֶּן־קְהָ֖ת בֶּן־לֵוִ֑י וְדָתָ֨ן וַאֲבִירָ֜ם בְּנֵ֧י אֱלִיאָ֛ב וְא֥וֹן בֶּן־פֶּ֖לֶת בְּנֵ֥י רְאוּבֵֽן׃

וַיָּקֻ֙מוּ֙ לִפְנֵ֣י מֹשֶׁ֔ה וַאֲנָשִׁ֥ים מִבְּנֵֽי־יִשְׂרָאֵ֖ל חֲמִשִּׁ֣ים וּמָאתָ֑יִם נְשִׂיאֵ֥י עֵדָ֛ה קְרִאֵ֥י מוֹעֵ֖ד אַנְשֵׁי־שֵֽׁם׃

Took Korah, son of Izhar son of Kohath son of Levi, along with Read More >

By Marisa Amith|2025-06-24T14:21:18-04:00June 24, 2025|

Parashat Shelah – 5785

A D’var Torah for Parashat Shelah

By Hazzan Rabbi Luis Cattan

Nahbi and Geuel had grown up in the brickyards of Egypt, where children learned to whisper dreams only in the dark. They shared the same clay dust, the same lash, the same bitter herbs—but never friendship. Nahbi, son of Vophsi of the tribe of Naphtali, was careful and calculating, known for his smooth tongue and cautious mind. Geuel, son of Makhi from the tribe of Gad, was shrewd and ambitious, always watching from the shadows. They admired each other’s strengths in the way adversaries do—always measuring, never trusting.

Now, with the miraculous Exodus behind them and the covenant of Sinai fresh in their memories, they were suddenly leaders—appointed chieftains of their respective tribes. And rivals once more.

As the twelve chieftains stood before Moses, the air was thick with anticipation and uncertainty. His instructions were precise, devoid of sentiment:

“When Moses Read More >

By Marisa Amith|2025-06-16T11:11:29-04:00June 16, 2025|

Parashat Beha’alotekha – 5785

A D’var Torah for Parashat Beha’alotekha

By Rabbi Inna Serebro-Litvak (AJR ’16)

When I was six years old, my father took me on a camping trip with his coworkers and their children. (In Russia this was considered to be a team building activity).

My favorite memories of that time include sitting around the campfire, listening to the singing (someone would always bring a guitar), baking potatoes in the coals and watching the flames shooting up in the dark. I was fascinated by the beauty and the variety of shades of orange, the sound of the burning wood, the smell, and the smoke that rose up to the heavens. I thought that the campfire was a beautiful thing!

A few years later I learned the hard way that a beautiful fire can also be very dangerous and bring horrific destruction.

Here is how I learned the lesson about the power of fire:

We used to live on the sixth Read More >

By Marisa Amith|2025-06-11T10:00:37-04:00June 9, 2025|

Parashat Naso – 5785

Down and Dirty

A D’var Torah for Parashat Naso

By Cantor Robin Anne Joseph (AJR ’96)

A priest’s work is never done.

After a long day directing the services of the Gershonites, recording the enrollment of the Kohathites, the Gershonites, the Merarites, and retaining sacred donations…must the priests also be marriage counselors?

In Paashat Naso, any man who thinks his wife has “gone astray,” whether she has actually had sexual relations with another man or not, should be brought by the jealous husband to the priest. (Num. 5:12-15)

Oh, really? Whatever happened to the death penalty? Not that I’m in favor of that, but isn’t the death penalty the prescription for adultery?

Remember back in Leviticus… “If a man commits adultery with a married woman—committing adultery with another man’s wife—the adulterer and the adulteress shall be put to death.” Read More >

By Marisa Amith|2025-06-04T12:39:13-04:00June 4, 2025|

Parashat Bemidbar – 5785

A D’var Torah for Parashat Bemidbar

By Rabbi Susan Elkodsi (AJR ’15)

A few years ago, for Mother’s Day, my kids gave me a DNA-testing kit from Ancestry.com. Not surprisingly, the results came back as 99% Ashkenazi Jewish with 1% various other ethnicities, depending on some algorithm or something.

It was fascinating to start receiving DNA matches, including my daughter (whew!), connecting with some long-lost relatives, and learning about some distant ones whom I never knew existed. I get as far back as my great-grandparents, and then the history appears to end. My husband, whose father was part of the Egyptian Karaite community, has information going back 12 or 13 generations because excellent records have been kept and kept up.

Now imagine being an Israelite born into Egyptian slavery!

The book of Bemidbar/Numbers/In the Wilderness opens by telling us that the Israelites are in their second year following the Exodus from Egypt (1:1). While we don’t yet Read More >

By Marisa Amith|2025-05-28T10:25:23-04:00May 28, 2025|

Parshiyot Behar-Behukotai 5785

A Bible verse for the shelter’s door

A D’var Torah for Parshiyot Behar-Behukotai

By Rabbi Robert Scheinberg

Rookie rabbi mistakes, chapter 1: One week after my arrival to my first full-time congregation that I served as a rabbi, at age 27, I was invited to a meeting of our local clergy coalition, and I met the director of the local homeless shelter. My synagogue had been one of the organizations that founded the shelter several years before.

The shelter’s director, a wise, courageous, and gregarious nun named Sister Norberta who had led the effort to found the shelter despite local government opposition, warmly welcomed me and quickly told me that she had a special job for me. They were doing a renovation of the shelter and wanted to commission some artwork for the shelter door, including Biblical verses that would be sources of inspiration for those who would be walking through the door of the shelter. They wanted to use Read More >

By Marisa Amith|2025-05-19T12:57:45-04:00May 19, 2025|

Parashat Emor – 5785

A D’var Torah for Parashat Emor

By Rabbi Gerry L. Ginsburg

There is a paradox in the commandment to light the Menorah in the mishkan, the portable sanctuary in the wilderness which appears in Parashat Emor. The flames of the Menorah were not there to give off light.

The mishkan was fully constructed and operational, the first korbanot, sacrifices, were already completed favorably, when the commandment comes to tell the Levites, specifically Aaron, to light the Menorah daily. The light of the Menorah will emanate from pure, clear olive oil, unlike that used for any other function.

God talked to Moses about lighting the Menorah and specifically directed Aaron to supervise.

צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃

Command the Israelite people to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. (Lev. 24:2)

But this oil was not for any candelabrum, it was specifically for the Menorah crafted out of one piece of Read More >

By Marisa Amith|2025-05-14T15:39:06-04:00May 14, 2025|

Parshiyot Aharei Mot – Kedoshim – 5785

May the Force Be with You

A D’var Torah for Parshiyot Aharei Mot – Kedoshim

By Rabbi Enid C. Lader (AJR ’10)

“The Eternal One spoke to Moses, saying: Speak to the whole Israelite community and say to them – You shall be holy, for I, the Eternal your God, am holy.” (Lev. 19:1-2)

How would you define “holy”?

What does it mean to “BE holy”?

These are questions I asked Gavriel as we prepared for his becoming a bar mitzvah last year. Upon hearing my questions, he looked at me with a blank expression, but I could tell that he was thinking… and thinking… and hesitantly answered, “Religious?”

Years ago, I had learned about and then taught other Jewish educators and teachers about Interactive Family Homework; this seemed like the perfect opportunity for Gavriel to include his grandparents in an important part of his bar mitzvah preparations. I asked Read More >

By Marisa Amith|2025-05-05T13:24:24-04:00May 5, 2025|

Parshiyot Tazria-Mezorah – 5785

See Me

A D’var Torah for Parshiyot Tazria-Mezorah

By Rabbi Greg Schindler (AJR ’09)

“See Me

Feel Me

Touch Me

Heal Me”

“See Me, Feel Me” (The Who)

There was once a fellow who was so forgetful that, when he got up in the morning, he could not remember where he had put his clothes. One evening he had a great idea: He took a pencil and paper and wrote down exactly where he placed each item of clothing. He placed the note on his nightstand and fell asleep.

The next morning, he saw the note and read off each item in turn. “Pants – on chair”. And there they were. “Shirt – on bed post.” There was his shirt. “Hat – on hook behind door.” And there it was.

Suddenly, a worried expression crossed his face.

“Yes,” he said, “Here are my pants and my shirt and my hat … but where am I?”

He looked and looked, but could not find himself anywhere.

Woe to the young person called upon to Read More >

By Marisa Amith|2025-04-29T13:29:07-04:00April 29, 2025|

The Many “Faces” of Silence

Parashat Shemini doesn’t lack for themes but the one which stood out for me as I began to prepare this D’var Torah is one that “speaks” to me every year when we read this parashah – namely, the theme of silence. Although Aaron’s silence is of course in an almost inconceivably tragic context all its own, I’ve been recalling and searching for other instances of silence in the Bible and in contemporary literature as well as in the area of mourning practices.

An example in the latter category is Chaim Potok’s well-known book, The Chosen, which powerfully and poignantly explores the theme of silence between fathers and sons. Rabbi Harold Kushner also explores the concept of silence in his widely-read book, When Bad Things Happen to Good People. In it, he deals with the role of silence in understanding suffering and in searching for meaning in life. In response to grief and misery, Kushner believed that silence can find Read More >

By Linda Ripps|2025-04-21T17:41:34-04:00April 21, 2025|

Pesah 5785

Normally I look forward to my trips to Israel with much anticipation and excitement. Even following the horrific attack of October 7, and with an ongoing war, I was still looking forward to being with my people.

By Linda Ripps|2025-04-15T16:23:15-04:00April 15, 2025|

Parashat Tzav -5785

A D’var Torah for Parashat Tzav

By Rabbi Susan Elkodsi (AJR ’15)

One of the beautiful and amazing things about Torah study is that every time I encounter a parashah, I see something I hadn’t noticed before. This year is no different. As I began reading Parashat Tzav, where Moses is told to command–Tzav–Aaron to keep a perpetual fire–an aish tamid–burning on the altar all night until morning, I noticed that this requirement is mentioned three times in the first six verses.

I also noticed that not only does the Torah command us to eat matza brie, the “recipe” is included:

עַֽל־ מַחֲבַ֗ת בַּשֶּׁ֛מֶן תֵּעָשֶׂ֖ה מֻרְבֶּ֣כֶת תְּבִיאֶ֑נָּה תֻּפִינֵי֙ מִנְחַ֣ת פִּתִּ֔ים תַּקְרִ֥יב רֵֽיחַ־נִיחֹ֖חַ לה’׃

“On a griddle, with oil, it is to be made, well-stirred are you to bring it, as baked crumbled-bits of grain you are to bring-it-near, a soothing savor for YHWH.” (Lev. 6:14, Fox Translation).

Somewhere along the line I got the idea that verse Read More >

By Marisa Amith|2025-04-07T13:43:07-04:00April 7, 2025|

Parashat Vayikra – 5785

Receiving the Call

A D’var Torah for Parashat Vayikra

By Rabbi Rena Kieval (AJR ’06)

It begins with a call. We are at the center of the Torah, the Book of Leviticus, and Moshe has just overseen the elaborate construction of the mishkan. Now that the sanctuary is complete, God will relay to Moshe and to the kohanim, in painstaking detail, the rituals and rules to be practiced in that sacred space. But first, there is a call to Moshe, a call which gives this book of the Torah and this parashah their name, Vayikra. Why the call? What does it mean to us to be called? Many of us have felt called to serve, to carry out a specific role, or called more generally to be our best selves. Who, or what, calls us, and how do we receive that call? Two curious features in the opening verse of our parashah help us explore these questions.

The first verse of our parashah contains two verbs of speech – vayikra and vayedaber – he Read More >

By Marisa Amith|2025-03-31T12:57:01-04:00March 31, 2025|

Parashat Pekudei – 5785

Both Sides Now

A D’var Torah for Parashat Pekudei

By Cantor Robin Anne Joseph

Let’s look at clouds. From all sides now. Shall we?

Clouds are—what? The presence of God? A cover for God? A signal from God? In Parashat Pekudei, they are D) All of the above. And then some.

One cloud in particular makes a brief, but spectacular, cameo appearance as the curtain comes down on the second “act” (Book) of the Five Books of Moses. Not just any cloud, not just a cloud, but The Cloud (הֶעָנָ֖ן). As much a supporting actor in the Torah as anyone (or anything) else, I’m continually surprised not to see the word “cloud” capitalized in the English translation whenever the article “the” precedes it.

This is not the first time that The Cloud has made an appearance in the Torah.

As early as in the Book of Genesis, when God makes a covenant, a Brit, with Noah to never again destroy the earth by flood, God sets God’s “bow in the cloud.” Read More >

By Marisa Amith|2025-03-24T11:44:17-04:00March 24, 2025|

Parashat Vayakhel – 5785

There are individuals for whom learned information remains merely theoretical, and there are others who internalize their learning until it becomes part of their very being. We know the second ones in biblical language as "wise-hearted" (חכמי לב). A "wise-hearted" individual understands and internalizes their learning until it permeates their thoughts and actions.

By Linda Ripps|2025-03-18T14:13:35-04:00March 18, 2025|

Parashat Ki Tissa – 5785

Yishar Koah!

A D’var Torah for Parashat Ki Tissa

By Rabbi Rob Scheinberg

Among the various words and phrases you’re likely to hear in a synagogue is the phrase “Yishar koah,” sometimes pronounced as “Yashar koah” or “Yeshar koah” or even abbreviated to “Sh’koyah!” Since Talmudic times, this phrase has been a way to express praise for an achievement, even an extremely minor achievement. “Yishar” comes from the root “y.sh.r.”, meaning “upright” or “aligned,” and “koah” means “strength” or “force.” The phrase itself can be translated in a few different ways; it could be a prayer or good wish for the future, “may your strength be upright,” or it could be a complimentary statement of fact, “your strength is upright” or “your force is aligned.”

Functionally, “Yishar koah” means “you did a good job,” especially in performing a synagogue ritual-related task — whether or not it is one of the synagogue tasks that requires any skill Read More >

By Marisa Amith|2025-03-12T09:52:45-04:00March 10, 2025|

Parashat Tetzaveh – 5785

Did we miss a spot?

As Moses receives instructions for the making of items for the Mishkan, the text moves from describing the wardrobe of the priests to the ritual of installing the priests in their sacred roles. It is a ritual of purification that begins with sacrificial animals and bread, clothing the priests in their sacred vestments, and then their purification, including:

“…Slaughter the ram and take some of its blood and put it on the ridge of Aaron’s right ear and on the ridges of his sons’ right ears, and on the thumbs of their right hand, and on the big toes of their right feet.” (Ex. 29:20)

Ear… Thumb… Big toe?

It is probably due to my current grandparenting responsibilities that, as I read this verse, I couldn’t help but hear, “Hand, Hand, Fingers, Thumb” – a book by Al Perkins, introducing toddlers and pre-school Read More >

By Marisa Amith|2025-03-03T10:50:00-05:00March 3, 2025|

Parashat Terumah – 5785

A D’var Torah for Parashat Terumah

When someone talks about a sanctuary, what comes to mind? If one uses that term for a house of worship, then images of clergy might enter one’s mind, with an Aron Kodesh, an ark containing the Torah scrolls, and the bimah with stands for the clergy to lead a prayer service. Maybe some stained glass. Definitely a window or two.

The sanctuary can be large and formal –think of Temple Emmanuel in New York City. Or it can be small, informal and intimate such as a neighborhood shtiebel, and anywhere in between. They are places for Jewish prayer, where individuals try to get closer to God, and to each other, in prayer and song.

The term sanctuary first came into our lexicon with this week’s Torah portion, Terumah. But that sanctuary was not of an arbitrary size with rooms and fixtures which could vary. No, the first sanctuary, the Mishkan, a portable sanctuary for offerings as the Children of Israel went from Read More >

By Marisa Amith|2025-02-25T09:59:12-05:00February 25, 2025|

Parashat Mishpatim – 5785

Promises, Promises

A D’var Torah for Parashat Mishpatim

By Rabbi Greg Schindler (AJR ’09)

While last week’s Torah portion is so famous that they made a movie about it (something with Charlton Heston), this week’s parsha – Mishpatim or “Laws” – has a very different flavor. This week, we get – count ‘em – 53 different laws on a vast array of topics. They include the treatment of servants, betrothal of handmaidens, insults, injuries, theft, loans, false witnesses, bribery, return of lost animals, land usage, festivals and many more.

Then, after 80-something verses of laws, we get the following line

(Exod 23:18-20 ): https://www.sefaria.org/Exodus.23.18-20?lang=bi&aliyot=0–

“I am going to send an angel before you to protect you on the way, and to bring you to the place that I have designated.”

Wait…what?!

You’re sending an angel before us? Where did that come from? It’s like reading the U.S. Federal Tax Code and coming across a line from Harry Potter.

Now that it has our attention, the Read More >

By Marisa Amith|2025-02-20T14:34:44-05:00February 18, 2025|

Parashat Yitro – 5785

In this week's Torah portion, Rabbi Susan Elkodsi sees Yitro's advice to Moses as a reminder that strong and effective leaders also need to care for their own wellbeing.

By Marisa Amith|2025-02-10T13:05:49-05:00February 10, 2025|

In this week’s D’var Torah, Cantor Robin Anne Joseph wonders (with apologies for the gender specificity) if “to know, know, know Him is to love, love, love Him.”

By Marisa Amith|2025-02-04T10:58:38-05:00February 4, 2025|

Parashat Bo – 5785

As I watched live the final episode of “Kochav haba LeEurovision” and witnessed the elegant sensitivity with which they crafted this joyous occasion with the reiterated references to the last almost sixteen months that the hostages have been in captivity, I couldn’t avoid thinking of Naomi Shemer’s song “BeDamaikh Hayi”

By Marisa Amith|2025-01-30T09:33:22-05:00January 30, 2025|

Parashat Vaera – 5785

Let me ask you this: “As a child, what did you most associate with Christmas? What about Hanukkah? Easter? Passover?” Think about the images you associated with these holidays. Then think about what an evergreen tree has to do with the birth of Jesus; or why eight gifts represent Hanukkah. And how about connecting jelly donuts with the victory of Maccabees over Assyrian King Antiochus and the Hellenistic influence over the Israelites. Better yet, what does a bunny and chocolate eggs have to do with the crucifixion of Jesus? And even more interesting, how does the happy tune of the “Frog” song reflect on the horrifying experience of the one of 10 plagues – which caused so much suffering among Egyptians?

By Marisa Amith|2025-01-20T16:55:22-05:00January 20, 2025|

Parashat Shemot 5785

Parashat Shemot, is the first parashah in the book of Exodus, whose name is also Shemot, which literally means names. In this parashah we read of the birth of Moses. Not taking anything away from Moses – or from his father, whom we’ll get to in a moment – I would like us to keep in mind that Moses’ birth, and his very survival, were made possible by a few brave and fearless women!!

By Linda Ripps|2025-01-17T10:08:35-05:00January 17, 2025|

Parashat Vayehi 5785

With this portion, Jacob comes to end of his life’s journey, and makes preparations for his family. He blesses and adopts Joseph’s sons, Ephriam and Menasseh. He calls his sons together and offers words of blessing – and some less than blessing. He makes Joseph promise that after his death, Joseph will bury him in the family cave at Makhpelah in Canaan. It seems straightforward.

The rabbis read more into Jacob’s calling his sons together, based on Genesis 49:2:

הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב וְשִׁמְע֖וּ אֶל־יִשְׂרָאֵ֥ל אֲבִיכֶֽם׃

Assemble and hear, O sons of Jacob;
Hearken to Israel, your father…

You might notice, that the word “V’Shimu” is repeated twice. And you might also realize that this word – whose root letters are Shin-Mem-Ayin – is closely connected to the word “Shema – Listen… or Hear.” A rabbinic midrash is offered suggesting Jacob’s concern that his sons continue to hold fast to their connection to Adonai, Read More >

By Linda Ripps|2025-01-06T12:30:49-05:00January 6, 2025|

Parashat Vayigash 5785

When I was a student at AJR, I was fortunate to take an elective entitled Bibliodrama with Dr. Peter Pitzele. We were told that the class would expand how we would view Torah, by making a parashah come alive by making it into a drama.

By Linda Ripps|2024-12-31T11:15:47-05:00December 31, 2024|

Parashat Mikeitz 5785

“The waiting is the hardest part Every day you see one more card You take it on faith, you take it to the heart The waiting is the hardest part.” - “The Waiting”, Tom Petty and the Heartbreakers

By Linda Ripps|2024-12-23T12:41:02-05:00December 23, 2024|

Parashat Vayeishev 5785

One of my favorite TV shows growing up (with reruns on METV) was “Green Acres,” the story of Oliver Wendell Douglas, a New York lawyer, and his Hungarian socialite wife, Lisa who move from Manhattan to a farm in a place called “Hooterville.” There they encounter all sorts of characters as they try to make their way in a very different world than they’re used to. Played by the late Ava Gabor, Lisa both fits into the community, and at the same time, doesn’t.

By Linda Ripps|2024-12-16T13:22:21-05:00December 16, 2024|

Parashat Vayishlah 5785

One night many years ago, I drove to the home of a congregant to lead an evening shiva minyan. As I approached the house, I saw that it was dark, but with candle flames flickering in the windows. Having walked into a variety of interesting shiva practices, I wondered what unusual ritual I was about to encounter – a séance? – and hoped it would be something I found reasonable.

By Linda Ripps|2024-12-09T10:54:41-05:00December 9, 2024|

Parashat Vayeitzei 5785

Vayeitzei is a parashah with bookends: It starts with flight and ends with flight; it starts with a pillar and ends with a pillar (מַּצֵּבָ֔ה); it starts with a vow and ends with a vow. Such a nice, tidy frame around, arguably, a lot of commotion. It’s in that commotion, however, where change occurs, insuring that the Jacob at the start of the parashah is not the same Jacob at its end.

By Linda Ripps|2024-12-03T14:42:27-05:00December 3, 2024|

Parashat Toledot – 5785

How does it feel to be unfavored?

By Linda Ripps|2024-11-25T11:04:08-05:00November 25, 2024|

D’var Torah Hayei Sarah – 5785

Recently I was thinking a good deal about the fact that with so much going on in Israel, around the world and even here, in the United States, we forget to talk about LOVE. Unfortunately, we constantly worry - no wonder we are called the “anxious generation.”

By Linda Ripps|2024-11-18T14:36:15-05:00November 18, 2024|

Parashat Vayeira 5785

As Abraham reached the final stage of implementing God’s request — ready to make the ultimate sacrifice of his own son — he suddenly saw a ram caught in the bushes. At the angel’s direction, he lifted the ram and placed it on the altar in place of Isaac, offering it as the sacrifice. For Abraham, this resolved the “test” and maintained the life of his son. But what of the ram, the being that had no choice but to be sacrificed? Besides serving as a substitute for Isaac, what meaning can we derive by looking at the Akeidah from the ram’s perspective?

By Linda Ripps|2024-11-12T11:52:56-05:00November 12, 2024|

Parashat Lekh Lekha 5785

It’s very different today. Churches, mosques and synagogues dot the landscape of many cities and towns throughout the world. Simply find the front door, enter and join in congregational worship or find a cozy spot within and start your own personal meditation. It has not always been that way. It certainly did not work that way thousands of years ago when one person, and only one person, had the understanding that the world was created by the One. A person would worship the sun, the moon or the stars or anything else within nature, but not their Creator.

By Linda Ripps|2024-11-04T11:43:42-05:00November 4, 2024|

Parashat Noah 5785

I cannot believe that a year has passed since I was invited to lead a Torah study session on this week’s Torah portion – Noah. Just two weeks after the jarring and heinous attack by Hamas on Israel, I could not imagine what I could teach that would bring comfort and strength to the people seated around the Torah study table. And yet… as we explored the various meanings of hamas, and the role of the keshet – the rainbow, it seemed to lift us; well, maybe just a little.

By Linda Ripps|2024-10-30T12:11:11-04:00October 30, 2024|

Parashat Bereisheet 5785

What does it mean to be accountable, to take responsibility? Is it a Jewish imperative? Is it a secular concept? Whom does it apply to and in what circumstances?

By Linda Ripps|2024-10-21T15:04:37-04:00October 21, 2024|

Parashat Ha’azinu – 5785

Calling G-d “The Rock” seems such a familiar expression that you might expect to see it a lot in the Torah. But it is not until this week, in Parashat Ha’azinu - at almost the end of the Torah - that we first hear G-d referred to as “The Rock”:

By Linda Ripps|2024-09-30T11:31:44-04:00September 30, 2024|

Parshiyot Nitzavim-Vayelekh 5784

What does it mean to “choose life”?

By Linda Ripps|2024-09-23T12:12:39-04:00September 23, 2024|

Parashat Ki Tavo 5784

Parashat Ki Tavo, which we read this week, outlines a series of blessings contingent upon following God’s commandments and a series of curses for disobedience. This serves as a warning of what to expect upon entering the Promised Land.

By Linda Ripps|2024-09-16T18:05:05-04:00September 16, 2024|

Parashat Ki Teitzei 5784

Our parashah this week opens with a somewhat disturbing series on scenarios – a man takes a captured woman and makes her his wife, a man with two wives tries to favor the child of his preferred wife, and a rebellious son is killed for not listening to his parents. Rashi, based on Midrash Tanhuma, explains that this sequence is interconnected – forcing this woman to be his wife will lead to hatred and attempting to disinherit her son, leading to a rebellious child.

By Linda Ripps|2024-09-09T14:05:48-04:00September 9, 2024|

Parashat Shoftim 5784

All rabbis have their favorite traditional Jewish texts that they seek to teach at every opportunity. One of my favorites is found in the Babylonian Talmud, Berakhot 34a, which addresses when worshippers should bow when reciting the Amidah, the standing prayer that is the centerpiece of every Jewish worship service.

The passage begins by noting an early tradition that a person should bow four times during the Amidah: at the beginning and conclusion of the first blessing (Avot), and at the beginning and conclusion of the blessing of Thanksgiving (Modim) which is the Amidah’s next-to-last blessing. If someone seeks to bow more often than this, they should be instructed not to; four times is enough.

Then, however, some later scholars (Amoraim) express that they learned the tradition slightly differently. The above scheme of bowing four times during the Amidah is specifically for ordinary people. However, a High Priest should bow at the end of each blessing — or, Read More >

By Linda Ripps|2024-09-04T14:03:50-04:00September 4, 2024|

Parashat Re’eh 5784

See, this day I set before you blessing and curse: blessing, if you obey the commandments of the Eternal your God that I enjoin upon you this day; and curse, if you do not obey the commandments of the Eternal your God, but turn away from the path that I enjoin upon you this day and follow other gods, whom you have not experienced. (Deut. 11:26-28)

By Linda Ripps|2024-08-26T14:33:50-04:00August 26, 2024|

Parashat Eikev 5784

Parashat Eikev brings to mind a personal remembrance – it was the first parashah which I called by its name!

By Linda Ripps|2024-08-19T15:00:22-04:00August 19, 2024|

Parashat Vaethanan 5784

The phrase “going above and beyond” may conjure up images of the superstar friend, neighbor, or colleague who brings a smile to our face when we think about the ways that they have been there for us and others over the years. Rabbis, cantors, and Jewish leaders in particular so often go above and beyond in the time and energy that they dedicate to their sacred work.

By Linda Ripps|2024-08-12T15:31:03-04:00August 12, 2024|

Parashat Devarim 5784

For Father’s Day this year, my children signed me up with a website called, Storyworth. Every week, they send me a prompt question (chosen by my daughter) to write about. At the end of the year, all the answers are assembled in a book. The first prompt question was, “What was it like learning to drive?” This is going to be easy, I thought.

By Linda Ripps|2024-08-05T14:35:31-04:00August 5, 2024|

Parashiyot Mattot-Masei 5784

Transitions. Life is full of them. We leave behind the past and embrace the future, and all the while, try to continue to live in the present. We see transitions play out every day, and as I write this, the United States is reacting to the news that President Biden has decided to not seek reelection, fully and wholeheartedly (as far as I can tell) endorsing and lifting up Vice President Kamala Harris.

By Linda Ripps|2024-07-30T11:34:27-04:00July 30, 2024|

Parashat Pinhas 5784

How can an Israeli soldier go back to sleep after battling in Gaza? I have been struggling with this question. It comes from the feeling that on top of the pain, sorrow, astonishment, and anger, we are now dealing with the fact that our people are forced to do something we didn't want. How do we achieve peace with the enemy? It is upon us and the enemy, hopefully soon; but how can our soldiers achieve peace with themselves?

By Linda Ripps|2024-07-22T11:35:33-04:00July 22, 2024|

Parashat Balak – 5784

Our parashah for this coming Shabbat, Parashat Balak, gives us much to think about in terms of the impact of our words as they translate into our actions.

By Linda Ripps|2024-07-16T13:50:32-04:00July 16, 2024|

Parashat Hukkat 5784

Our Torah portion this week begins with describing “zot hukkat haTorah - the ritual law” concerning the red heifer.

By Linda Ripps|2024-07-10T10:02:18-04:00July 10, 2024|

Parashat Korah 5784

“I’m falling on my face” is a phrase I heard many-a-time growing up. What it usually meant was “I’m exhausted,” “I have no more energy,” or “proceed without me.” When my mother would say it out loud, I knew enough to give her some space, or some time to rest, or get my tuchus in gear and help cook dinner.

By Linda Ripps|2024-07-01T11:00:47-04:00July 1, 2024|

Parashat Shelah 5784

A French Catholic teen’s first glimpse of Jews wrapped in their Tallitot led him to intuit one of Judaism’s essential values

By Linda Ripps|2024-06-24T16:59:46-04:00June 24, 2024|

Parashat Beha’alotekha 5784

Have you ever wondered what it would be like to be a prophet? To know things before they happened? This week’s parashah, Parashat Beha’alotekha, represents a master class in prophecy. Through a series of vignettes, the Torah provides insight into what it means to be a prophet.

In the first episode, several men come up to Moses and Aaron saying that they were unable to bring the Passover sacrifice because they were ritually unclean. Is there any way they can still participate (Num. 9:6-7)? All that Moses had learned from G-d was that the sacrifice was to be brought on the fourteenth day of the first month (Num. 9:5); there was nothing about what to do with people who were unable to participate at that time.

What should Moses do? Would he look weak if he admitted that he did not know the answer? Should he make his own interpretation?

What does Moses Read More >

By Linda Ripps|2024-06-17T10:55:24-04:00June 17, 2024|

Parashat Naso 5784

There is a beautiful place in the Ayalon Valley - west of Jerusalem - just 25 km away. It is called Latrun. The name Latrun may have been derived from “Le Toron des Chevaliers,” the name of a Crusader castle that once stood there. In modern times the hill is best known as the site of an important battle during the 1948 Israeli War of Independence.

By Linda Ripps|2024-06-11T09:33:00-04:00June 11, 2024|

Parashat Bemidbar 5784

Anyone who has spent several days in the desert knows the nighttime there—the human need to stay close to the nearby camp.

By Linda Ripps|2024-06-03T11:02:10-04:00June 3, 2024|

Parashat Behukotai 5784

“Why? Because, I said so!” Many of us heard those words as children, when we questioned something we were told to do. The reason given was, “Because I said so!” We ourselves may have said those words, as parents or teachers, in our roles as authority figures.

This week’s parashah, Behukotai, is named for hukkim, the rules mentioned in the opening verse. According to rabbinic tradition, hukkim are statutes for which there is no rationale. We are to obey them “because God said so.” The sages of the Talmud note, “And you shall keep my statutes (hukkotai; Leviticus 18:4)” refers to rules which may be challenged, because the reasons for them are not known. They cite a list of examples of such hukkim, including the prohibition against eating pork, against wearing shatnez (garments of diverse fabrics), and the scapegoat of the Yom Kippur ritual. The Talmudic passage concludes, “And lest you say these are meaningless acts, the Read More >

By Linda Ripps|2024-05-28T09:49:19-04:00May 28, 2024|

Parashat Behar 5784

Sylvia, z”l, passed away Erev Pesah at almost 100 years old. Although her loyalty was to the Valley Stream Jewish Center and Rabbi Yechiel, she often told me that I was her “favorite female rabbi.” She was intelligent and thoughtful, often adding her own “midrash” to our texts. She was raised to fight for civil rights, women’s rights and peace, and raised her children the same way. Her insights always added to our discussions.

By Linda Ripps|2024-05-20T12:02:24-04:00May 20, 2024|

Parashat Emor 5784

Albert Einstein once said, “Everything that can be counted does not necessarily count; everything that counts cannot necessarily be counted.” Reflecting on this wisdom, I write this D’var Torah on Wednesday, May 8, 2024 - the Sixteenth Day of the Omer: Day 215 of captivity, as we continue to count both the days of the Omer and the endless days of our brothers and sisters' cruel captivity at the hands of terrorists.

By Linda Ripps|2024-05-15T15:57:30-04:00May 14, 2024|

Parashat Kedoshim 5784

Our parsha begins with the striking words: קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י ה׳ אֱלֹהֵיכֶֽם׃ You shall be holy, for I, your God, am holy. (Lev. 19:2)

By Linda Ripps|2024-05-08T14:17:40-04:00May 8, 2024|