וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
In challenging times, how do we stay strong and sustain our spirits? When I am in need of sustenance for my soul, I find myself turning to stories of people who retained faith, hope and their humanity in the most horrific times and circumstances. A midrash on this week’s parashah, VaYakhel, imagines such a story. It is a story of women, from the ancient narrative of our people’s enslavement in Egypt.
We are living in a time when good leadership is hard to find.
A first or even a second reading of the text of Parashat Tetzaveh doesn’t begin to reveal the nuances, the implications, the messages of what might otherwise sound like elaborate but formulaic instructions for how to light the lights and for how to dress the priests. Instead, we can learn so much from the choice of words and from the message behind the words which inform our lives to the present day. Reflecting on God’s instructions to us as we struggled to become a nation was a learning curve - then and now.
We have been freed from the bondage and oppressive servitude under Pharaoh. We have crossed the narrow passageway of the Reed Sea to freedom in the wilderness. We have stood at Sinai and entered into a covenant with God, saying “Na’aseh v’Nishmah” – We will follow God’s ways and seek to understand them. And, now, in this week’s Torah portion, God tells Moses to collect terumah – gifts of materials and supplies from the Israelites “[a]nd let them make Me a sanctuary that I may dwell among them.” [Exodus 25:8] A list [Exodus 25:3-7] has been delineated: from precious metals to precious stones, an array of yarns to animal skins and goat hair, wood, oil and spices… All of this to be brought as terumah from each person whose heart so moves them;
“Na’aseh v’nishma (We will do and we will heed)”~ Shemot 24:7 Just Do It ~ The Nike slogan In my other life, I am a theater producer.
Moses was famously close with his father-in-law, Yitro (Jethro), the Priest of Midian. This week’s Torah portion is named after Yitro, celebrating the reunion between Moses and Yitro shortly after the Exodus from Egypt.
As Parashat Beshalah begins, the Israelites are soon trapped between the Sea and the oncoming Egyptian army. What will they do? Incredibly, Gandalf raises his magic staff and the Sea splits! Wait… I mean Moses.
The saying goes, “you can take the kid out of the country, but you can’t take the country out of the kid.” How and where we grow up has a huge influence on how we move forward and live the rest of our lives.
What’s in a name? A lot when you talk about the name of God.
Growing up in Uruguay, I learned about the Exodus in two different languages, Hebrew and Spanish. The Hebrew version spoke about the story that named the Book of the Torah—Moses's birth, rise, and glory as a leader. The Spanish version spoke about the birth, rise, and glory of a different leader: Jose Artigas, the leader of the Uruguayan people.
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