Shelah Lekha 5778

A D’var Torah for Shelah Lekha
by Cantor Sandy Horowitz ’14

In the story of the twelve spies who scout out the land of Canaan in Parashat Shelah Lekha we experience several different leadership styles — from the spies, Joshua and Caleb, Moses and God.

God instructs Moses to send representatives from each of the twelve tribes, “everyone a leader among them”, to spy on Canaan, the land which God has promised to the Israelites. After forty days they return and ten of these tribal leaders produce an “evil report” with regard to the overwhelming size and strength of the Canaanite people. An eleventh, Caleb, expresses disagreement and suggests going right away to possess the land (Numbers 13:30). But his is a lone voice, as the ten continue their litany of fear and exaggeration.

In response the people “lifted up their voice and cried” (Numbers 14:1). They speak out against Moses, Aaron and God, Read More >

By Cantor Sandy Horowitz|2018-06-07T08:14:10-04:00June 7, 2018|

Beha’halotekha 5778

The Waving
A D’var Torah for Beha’alotekha
by Rabbi Jill Hammer

“You shall bring the Levites close before the Divine, and the Israelites shall lay their hands on the Levites, and Aaron shall wave the Levites as a wave-offering before the Divine…” Numbers 8:10-11

Among the many kinds of offerings we encounter in the Torah, the one that fascinates me most is the tenufah: the wave-offering. The root of tenufah comes from a word that means to flutter or undulate. A priest must wave the offering before God at the altar, rather than burning it. This waving appears to indicate that the entity being waved belongs to God. The wave-offering is then given to the priests to consume.

This offering is used for the first omer/measure of barley at Pesah, the first fruits at Shavuot, as well as the two loaves of Shavuot (Mishnah Menahot 5:5-6). The lulav is Read More >

By Rabbi Jill Hammer, PhD|2018-05-31T12:36:07-04:00May 31, 2018|

Naso 5778

A Puzzling Law, Seen in Context
A D’var Torah for Naso
by Rabbi Len Levin

“I will not punish their daughters for loose behavior,

Nor their daughters-in-law for infidelity,

For they themselves turn aside with whores

And sacrifice with prostitutes” (Hosea 4:14).

Sometimes the Torah speaks to us as a timeless document, whose proclamations (“love your neighbor as yourself”; “you shall love the stranger, for you were strangers in the land of Egypt” — Lev. 19:18, Deut. 10:19) are as relevant to us today as when they were first uttered.

At other times, its laws seem situated in a culture and society so remote from ours, that to tease the universal message from its particulars is a frustrating and complicated task. The law of the ordeal of the bitter waters for the wife of the jealous husband is one of those cases.

The history of Read More >

By Rabbi Len Levin|2018-05-31T12:27:22-04:00May 31, 2018|

Bemidbar 5778

Seeing Those We Overlook
A D’var Torah for Bemidbar
by Rabbi Heidi Hoover (’11)

When we study our Torah portions, we often notice what’s missing, what’s not said. What happens during the three days between the time God tells Abraham to sacrifice Isaac and the time Abraham and Isaac arrive at the mountain where the sacrifice is to take place? What happens to Jonah while he is in the belly of the fish?

This week’s Torah portion, Bemidbar, the first parashah of the book of Numbers, is all about counting people. That’s where the name of the book in English, Numbers, comes from. (In Hebrew, Bemidbar means “in the wilderness.”) All the men from every tribe except Levi are counted, and in a separate count, the men from Levi are counted. A glaring absence in this Torah portion, something that we notice is missing, is any mention of women. Women are not in our Torah portion Read More >

By Rabbi Isaac Mann|2018-05-17T12:18:28-04:00May 17, 2018|

Bahar-BeHukkotai 5778

A D’var Torah for Bahar-BeHukkotai
by Rabbi Bruce Alpert ’11

We are surrounded by layers of reality. . . There are swarms of ghosts, spirits, phantoms, souls, angels and devils. . . The smallest pebble has a life of its own. . . Everything is alive. And everything is God or God’s intention. . .

These lines are from Ingmar Bergman’s film Fanny & Alexander. They are attributed to a pious Jew who seemingly magically saves two children from the clutches of their evil stepfather. One of the children, the sensitive Alexander, has perceived this layered reality all along as his father’s ghost has become his companion in grief.

I have never been much into mysticism. My hesitancy is not so much based on rational skepticism but rather on my inability to understand mysticism’s subtlety and nuance. But the juxtaposition of two verses in this week’s double Torah portion, Behar-Bekhukotai, have led me to wonder whether Read More >

By Bruce Alpert|2018-05-11T17:43:13-04:00May 11, 2018|

Parshiyot Behar-Behukotai 5778

A D’var Torah for Bahar-BeHukkotai
by Rabbi Bruce Alpert ’11

We are surrounded by layers of reality. . . There are swarms of ghosts, spirits, phantoms, souls, angels and devils. . . The smallest pebble has a life of its own. . . Everything is alive. And everything is God or God’s intention. . .

These lines are from Ingmar Bergman’s film Fanny & Alexander. They are attributed to a pious Jew who seemingly magically saves two children from the clutches of their evil stepfather. One of the children, the sensitive Alexander, has perceived this layered reality all along as his father’s ghost has become his companion in grief.

I have never been much into mysticism. My hesitancy is not so much based on rational skepticism but rather on my inability to understand mysticism’s subtlety and nuance. But the juxtaposition of two verses in this week’s double Torah portion, Behar-Bekhukotai, have led me to wonder whether Read More >

By Bruce Alpert|2018-05-11T17:43:13-04:00May 11, 2018|

Aharei Mot/Kedoshim 5778

Torah, sexuality and #MeToo
A D’var Toroh for Aharei Mot/Kedoshim
by Rabbi Irwin Huberman ’10

Within Judaism, there exists a debate regarding the reading of some explicit sexual material on the afternoon of Yom Kippur.

Orthodox Judaism encourages us to read from the Torah what are commonly referred to as the arayot – forbidden sexual relationships.

Conservative Judaism offers an alternative — suggesting a second reading dealing with interpersonal relationships, business practices, ritual behavior and criminal law.

Reform Judaism often bypasses sexuality, choosing Biblical texts that highlight reconciliation, ethical behavior and social justice.

Indeed, the discussion of forbidden sexual practices on the holy and reflective day of Yom Kippur is a challenging one.

Yet, is it possible that the same Torah reading, which so many rabbis and congregations have struggled with in recent years, demands a rereading in light of so many sexual abuses and allegations that have come to light this past year?

More specifically, is there a thematic connection between the Read More >

By Rabbi Irwin Huberman|2018-04-26T09:59:12-04:00April 26, 2018|

Shemini 5778

What is Holy?
A D’var Torah for Shemini
Cantor Sandy Horowitz ’14

In response to gun violence incidents, the press often seeks to provide information about the shooter in an attempt to determine motive. Was he a Muslim terrorist or a white disgruntled employee, a bully or bullied, a cop or a criminal, or a known sociopath who slipped through the cracks of law enforcement bureaucracy? All have been true. And no matter who they are, the outcome of their actions remains unquestionably disastrous.

Similarly, with regard to this week’s Torah reading, there are numerous possible explanations for the actions of Aaron’s sons Nadav and Avihu, who bring strange, unsanctioned sacrificial fire to God, and die as a result. In the context of the culture that God is establishing for the ancient Israelites, theirs is a serious transgression.

This disturbing event occurs following a lengthy, detailed description of the sacrifices offered at the newly Read More >

By Cantor Sandy Horowitz|2018-04-12T09:01:33-04:00April 12, 2018|

Pesah 5778

Shir haShirim and the Kodesh Kodashim: Two Holies of Holies
A D’var Torah for Pesah
by Rabbi Jill Hammer

I once had the privilege of being at a Torah service led by rabbi and chantress Shefa Gold. At the service, she unrolled a scroll of the words of Shir haShirim, a scroll she had created to make the point that the Song of Songs is its own Torah. Rabbi Akiva famously said that: “all the scriptures are holy, and the Song of Songs is the Holy of Holies!” (Mishnah Yadayim 3:5). One might say that just as we approach the Holy of Holies during the autumn new year via the story of the high priest’s entry into the sanctum during the Yom Kippur ritual, so we approach the Holy of Holies at the spring new year (Pesah) via the Song of Songs. There is a long-standing practice to read the section of Leviticus describing Read More >

By Rabbi Jill Hammer, PhD|2018-03-28T12:36:50-04:00March 28, 2018|

Parashat Tzav, 5778

A D’var Torah for Tzav
by Rabbi Heidi Hoover ’11

This week’s Torah portion, Tzav, continues detailed discussion of the sacrifices, though this week’s text is addressed to the priests and focuses on their duties, while last week’s text was addressed to the Israelite people.

We frequently talk about how alien animal sacrifice is to us now, and it can be very difficult to feel any affinity to these Torah portions. But the Israelites did get something out of the sacrificial system, and one thing I believe they got is something that we still want today. I suggest that the sacrificial system supported communal life.

Everyone knew the rules and followed them. When a person came to make a sacrifice, it was not something they did alone. A person would bring the animal and give it to the priest—so there were at least two people involved. Read More >

By Rabbi Heidi Hoover|2018-03-22T10:24:18-04:00March 22, 2018|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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