Parashat Metzora-Shabbat Hagadol

by Cantor Sandy Horowitz

With all the preparations involved in getting ready for Pesah, the Shabbat preceding the holiday can tend to feel like a disruption; we know that we ought to savor the Shabbat-time, but it often feels more like something we’d rather “pass over” in our efforts to get to the first Seder on time.

But this is Shabbat Hagadol, the Great Shabbat. The very name calls to us, inviting us to stop and reflect.

One of the reasons for the name of Shabbat Hagadol comes from the Haftarah reading for this Shabbat. This is in keeping with other special Shabbatot whose names are derived from the Haftarah reading of that week (Shabbat Nahamu, Shabbat Shuva, etc.). On Shabbat Hagadol we read in Malachi 3:23: “Hinei anokhi sholeah lakhem et Eliya hanavi lifnei bo yom Adonai hagadol vehanora…” (“Behold, I will send you Elijah the prophet before the coming of the great and awesome day Read More >

By Cantor Sandy Horowitz|2016-04-15T12:03:59-04:00April 15, 2016|

Parashat Tazria-Shabbat Hahodesh

Renewal
A Meditation for Shabbat Hahodesh – Tazri’a

by Rabbi Len Levin

“Let this New-Moon be for you the beginning of New-Moons, the beginning-one let it be for you of the New-Moons of the year.” (Exodus 12:2, transl. Everett Fox, The Five Books of Moses, Schocken, 1995)

Hodesh = “new-moon” (from hadash, new): the renewal of the moon at the beginning of its monthly cycle. Related to hiddush, renewal.

We thank You, God, for Your many acts of renewal, from ancient times to the present:

Renewal, as the moon, after vanishing to nothing in the morning east, reappears as a silver crescent in the evening west, with promise of fullness in the days and weeks to come.

Renewal, as the earth, shedding its blanket of snow, peeks up green and violet shoots, harbingers of the blaze of glorious vegetation in the months ahead, and we begin a new calendar year.

Renewal, as each young mother produces Read More >

By Rabbi Len Levin|2016-04-07T16:29:47-04:00April 7, 2016|

Parashat Shemini–Shabbat Parah

Shabbat Parah — Holy cow!!

This Shabbat is one of the four specially designated Shabbatot leading up to Passover. They are all exemplified by a special Torah reading that gets added to the reading for the particular Shabbat, and they all have special haftarot — readings from the prophetic books. This week is the strangest of all, Shabbat Parah, the Shabbat of the red heifer. Or, as one of my teachers called it, “Holy Cow Shabbat!” We will read the standard Torah reading for the week, in this case the reading in the book of Leviticus called Shemini, and then we will read from the book of Numbers, the section that outlines the ritual of choosing, slaughtering, and burning a pure red heifer, one that has never worn a yoke on its neck.

The convoluted ritual of the sacrifice of this cow is part of the process of purification leading up to Passover, to Read More >

By ahsilver|2016-03-31T13:19:29-04:00March 31, 2016|

Parashat Tzav

by Rabbi Michael Pitkowsky

This week’s parashah continues the extensive discussion of the different sacrifies that God commanded the Israelites, and it is therefore not surprising that sacrifices make an appearance in the haftarah chosen for Parashat Tzav. The haftarah contains a much discussed verse from Jeremiah that seems to imply that the Children of Israel were not originally commanded to offer sacrifices.

“For on the day that I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.” (Jeremiah 7:22)

A similar sentiment can be found in Amos:

“Did you bring to me sacrifices and offerings the forty years in the wilderness, O house of Israel?” (Amos 5:25)

Biblical commentators and scholars have been puzzled by the claim that the Children of Israel were not commanded to offer sacrifies while in Read More >

By ahsilver|2016-03-25T11:02:53-04:00March 25, 2016|

Parashat Vayikra

by Rabbi Isaac Mann

With many of us glued to the news at a time when we are trying to decide who should be our next leader, it may come as a surprise that this week’s Torah portion, which deals with animal and meal offerings, has what to teach us about leadership qualities.

In chapter 4 of Vayikra the Torah speaks of four individuals or groups who if they sin unintentionally are to bring a hatat (sin) offering. Each of the offerings is described in detail and is somewhat different from the others. The four categories, in accordance with rabbinic tradition, are as follows: the high priest (vv. 3-12), the Sanhedrin (high court) (vv. 13-21), the ruler or king (vv. 22-26), and the individual Israelite (vv. 27-35). Interestingly, three of the categories are introduced by the word im, which means “if” — i.e., if the individual or group will sin, then such and such Read More >

By Rabbi Isaac Mann|2016-03-18T08:13:00-04:00March 18, 2016|

Parashat Pekudei

Parashat Pekudei: These are the Redemptions

by Rabbi Jill Hammer

There is a way that Parashat Pekudei brings the Exodus to its conclusion. At the end of Genesis, when Joseph is dying, he promises his family: pakod yifkod, God will surely take note of you. At the beginning of the book of Exodus the people cry out for God’s intervention, and God promises to redeem them: pakod pakadti, I will surely remember them. Now, at the end of the book of Exodus, we hear eileh pekudei hamishkan, mishkan ha’edut, asher pukad al pi Moshe: “these are the records/rememberings of the sanctuary, the mishkan of witnessing, that were recorded at Moshe’s command.” The verb pakad repeats twice, as if to remind us that God has now remembered the people. The promise God made to Moshe has been fulfilled.

In what way is the sanctuary a remembrance, a redemption? If Read More >

By Rabbi Jill Hammer, PhD|2016-03-10T09:18:30-05:00March 10, 2016|

Parashat Vayakhel-Shekalim

What Is Our Present Day Poll Tax?
A Dvar Torah for Shekalim

by Rabbi Len Levin

“When you take a census of the Israelite people, each shall pay the Lord a ransom for himself on being enrolled — a half shekel by the sanctuary weight…” (Ex. 30:12-13)

“A human being stamps a series of coins with the same stamp and they all turn out identical. Not so the Supreme Sovereign, who stamps out all human beings with the stamp of the first human being, yet every one is unique.” (Mishnah Sanhedrin 4:5)

“Whoever performs a single mitzvah will receive benefit and long life and will inherit the land.”

(Mishnah Kiddushin 1:10)

*****

We read the special portion of Shekalim at the start of the month of Adar. This is in commemoration of an ancient practice, when the shekel-tax was collected at the approach of the new fiscal year for the ritual needs and upkeep of the Temple.

The shekel-tax has its Read More >

By Rabbi Len Levin|2016-03-03T23:22:38-05:00March 3, 2016|

Parashat Ki Tissa

by Cantor Sandy Horowitz

“And the people bowed and prayed, to the neon god they made…”
(from The Sounds of Silence by Paul Simon)

In Parashat Ki Tissa, we read about the golden calf, that surrogate object of worship which the Israelites create as they give up on waiting for Moses, who has yet to return from his mountaintop sojourn with God.

For modern readers of the Torah, Moses departed for his Divine rendezvous three Torah portions ago. In all that time the Israelites have been without their leader, while we’ve read about the many laws and instructions being transmitted from God to Moses. If that seems like a long time to us, we can only imagine what it must have felt like for our ancestors — here they are out in the middle of nowhere, having left Egypt with the promise of a future in a homeland that has yet to be conquered. Since Read More >

By Cantor Sandy Horowitz|2016-02-25T08:43:45-05:00February 25, 2016|

Parashat Tetzaveh

by Hazzan Marcia Lane

Just as last week’s parashah described in great detail the making of the mishkan — the Tabernacle — this week’s Torah portion describes in great detail the design and fabrication of the vestments for Aaron, who was to become the High Priest, and for his sons, who would help him to perform the rituals of the priesthood in the Tabernacle. Each of the elements of the vestments functions in a manner that is parallel to the function of the Tabernacle itself; each is a reminder of holiness. In the case of the building of the Tabernacle, Moses is told:

V’asu li mikdash v’shakhanti b’tokham. They shall make for Me a sanctuary and I shall dwell among them. (Exodus 25:8)

So the purpose of the sanctuary is for the Israelites to create a sacred space in order that God’s presence might reside among the people. When it comes to the clothing, the Read More >

By ahsilver|2016-02-18T21:23:18-05:00February 18, 2016|

Parashat Terumah

by Rabbi Michael Pitkowsky

Almost all of this week’s parashah is devoted to a detailed description of different aspects of the building of the mishkan, the tabernacle–which materials are to be used, how much of each, and how they are to be put together. At the beginning of the parashah, before we read all of these detailed descriptions, there is a verse which addresses the larger question of the purpose of the mishkan.

“Let them make Me a Sanctuary (mikdash) and I shall dwell (ve-shakhanti) among them.” (Exodus 25:8)

This short verse contains a powerful theological statement, God declares that he will dwell in this sanctuary. Even within the Bible questions were raised about this idea. When King Solomon finished dedicating the Temple he recited a prayer that included the following:

“Does God truly dwell on earth? Even the heavens to their utmost reaches cannot contain You, how much less this house that I have built?” (I Kings Read More >

By ahsilver|2016-02-12T10:43:14-05:00February 12, 2016|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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