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Parashat Ha’azinu – 5786
September 29, 2025
Rabbi Rob Scheinberg
“From the hands of his enemies and from the hands of Saul” A D’var Torah for Parashat Ha’azinu By Rabbi Rob Scheinberg The traditional cycle of Haftarot, prophetic readings for each Shabbat and holiday of the year, is one of the more confusing parts of synagogue ritual, between the numerous differences in practice between Ashkenazic and Sefardic communities, the even greater number of divergences in practice when one considers the Italian and Mizrahi rites, and the quirks of the holiday cycle that are hard for anyone to keep track of without a detailed perpetual calendar (or a website like hebcal.com). This is one of the relatively few years when traditional Jewish communities read the Haftarah for the Torah portion of Ha’azinu, a poem from the end of the 2nd Book of Samuel (2 Samuel 22). Most frequently, the Torah portion of Ha’azinu is read between Rosh HaShanah and Yom Kippur, prompting the assignment of a special haftarah for...
Parashat Ha’azinu – 5785
September 30, 2024
Rabbi Greg Schindler (’09)
Calling G-d “The Rock” seems such a familiar expression that you might expect to see it a lot in the Torah. But it is not until this week, in Parashat Ha’azinu – at almost the end of the Torah – that we first hear G-d referred to as “The Rock”:
Parashat Ha’azinu
September 18, 2023
Rabbi Matthew Goldstone
As we move from Rosh Hashanah to Yom Kippur, this week we read Parashat Ha’azinu, Moses’ farewell song. There are many fruitful portions of the parashah upon which to focus, but my attention immediately gravitates to the phrase וַיִּשְׁמַן יְשֻׁרוּן וַיִּבְעָט (“and Yeshurun grew fat and kicked”; Deut. 32:15).
Parashat Ha’azinu – 5783
October 6, 2022
Click HERE for an audio recording of this D’var Torah A D’var Torah for Parashat Ha’azinu By Rabbi Matthew Goldstone Our parasha this week begins with calling heaven and earth as witnesses (see Deut. 31:28) as Moses sings his final song to the people. The natural imagery continues as Moses compares his words to rain and dew, and refers to God as the Rock (צור). This past week many of us have had rains on our mind as Hurricane Ian ravaged portions of Florida. Within the biblical theology of our parasha, such natural disasters are understood as an expression of divine displeasure at our sinful actions (e.g., Deut. 32:18-24). For many modern inheritors of the Hebrew Bible, however, such a theology no longer resonates and can even be offensive – particularly when employed as a weapon by religious extremists. So what meaning can we draw from our parasha’s conception of our relationship to the natural world for today? The natural...
Parashat Ha’azinu
September 17, 2021
Click HERE for an audio recording of this D’var Torah In the Aftermath of Yom Kippur A D’var Torah for Parashat Ha’azinu By Rabbi Jeffrey Segelman The poem/song of Ha’azinu begins with a grammatical problem. The first verb in the opening verse – ha’azinu, listen – is in the imperative form. However, the second verb – tishma, hear – is in the simple form. Moses demands that the heavens “listen” and then lets us know that the earth “will hear.” This inconsistency captured the attention of the Or HaHayyim (Rabbi Chayim ben Attar). After addressing this problem on the level of peshat, he continues from the perspective of derash: “Moses addressed the two components of which a person is made, the spiritual and the physical. The ‘heavens’ represent the spiritual dimension and ‘the earth’ represents the physical/material.” In other words, Moses was speaking to the soul and to the body. The grammar points to a very important and...
