Parashat Mishpatim 5782

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A D’var Torah For Parashat Mishpatim
By Rabbi Jeffrey Segelman

Parashat Mishpatim includes the mitzvot pertaining to one who is responsible for guarding something owned by another. Similarly, it speaks of the responsibility of one who borrows something from another (Exodus 22:9-14). Without going into detail, the Torah points to the difference in obligation depending upon whether the “shomeir,” the one who is watching the item, has been paid for his efforts or not. It also depends on the degree of reasonable concern and/or negligence that the person demonstrated. Obviously, these laws have great application in the lives of people who wish to live together in peace.

There may also be great spiritual significance to this idea. But in order to discuss it, let us first digress.

A few weeks ago, when we read the conclusion of Shirat HaYam, we listened as Moses and Read More >

By Linda Ripps|2022-11-09T14:58:05-05:00January 27, 2022|

Parashat Yitro 5782

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A D’var Torah for Parashat Yitro
By Rabbi Matthew Goldstone

This week the American Jewish community finds itself processing the events of last Shabbat, during which a rabbi and three congregants were taken hostage in Congregation Beth Israel in Colleyville, Texas. As a minority in the United States, many are reflecting on the dangers of being Jewish in this moment. Our parasha this week mentions the names of Moshe’s sons, the meanings of which echo sentiments some of us may be feeling: Gershom, “I have been a stranger in a foreign land,” and Eliezer, “The God of my father was my help, and God delivered me from the sword of Pharaoh” (Exod. 18:3-4). In some ways, despite having been a presence in North America for hundreds of years, we are still strangers, those who are misunderstood Read More >

By Linda Ripps|2022-11-09T14:57:56-05:00January 21, 2022|

Parashat Beshalah – 5782

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A D’var Torah for Parashat Beshalah
By Rabbi Jill Hackell (’13)

The Book of Exodus starts with the heroism of the midwives, who refuse to abide by Pharaoh’s terrible decree to kill the newborn boys born to the Israelites. This introduction provides an interesting lens through which to view our parashah of Beshalah. (Full disclaimer: my daughter-in-law is a midwife, and I am a loyal viewer of the PBS show “Call the Midwife.” And I am a mother).

In our parashah, the Israelites who have grown up in Egypt have left to begin their journey, but their way is blocked by the sea. At God’s command, Moses lifts up his arm over the sea, and God drove back the sea. The text tells us, “The waters were split, and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on Read More >

By Linda Ripps|2022-11-09T14:57:45-05:00January 14, 2022|

Parashat Bo -5782

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A D’var Torah for Parashat Bo
By Rabbi Michael Rothbaum (’06)There’s a well-known rabbinic discussion in the beginning of the Torah about the book of Genesis. The question is asked: why start there, when the mitzvot, the sacred obligations of the Jewish people, don’t appear until Exodus?

The conversations around that question are fascinating. (See, for instance, Rashi’s discussion here). But it’s in this week’s reading, Parashat Bo, that those mitzvot show up — primarily among them, the first Passover meal. In that elemental mitzvah, we see a template for all mitzvot to come.

First, some context. The first Pesah lands in between miracles. The Israelites have just witnessed nine plagues, as the once-great Egyptian empire has been brought low. Though they don’t know it yet, they are about to experience redemption at the Red Sea. For now, Read More >

By Linda Ripps|2022-11-09T14:57:37-05:00January 7, 2022|

Parashat Va’eira 5782

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A D’var Torah for Parashat Va’eira
By Rabbi Cantor Sam Levine (’19)

(I am indebted to the invaluable resource AlHatorah.org for directing me to many of the sources cited below.)

Last week, we read in Parashat Shemot Moshe’s demurral at God’s choosing him for the role of liberator. Moshe says לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי – I am not a man of words (4:10). He then goes on to say in the same verse כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי – for I am heavy of mouth and heavy of tongue. No further explanation is given, but (the reader is meant to understand) Moshe has diagnosed for himself some inability to communicate God’s message to anyone, least of all a mighty king like Pharaoh. Moshe expresses a similar idea in this week’s parasha. Twice, in 6:12 and Read More >

By Linda Ripps|2022-11-09T14:57:27-05:00December 31, 2021|

Parashat Shemot 5782

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Leaving the Palace
A D’var Torah for Parashat Shemot
By Rabbi Rob Scheinberg

This story sounds familiar, I thought.

Sitting in a college religion course, my professor began to describe the early life of a most significant religious leader in world history, someone who was effectively the founder of one of the world’s major religions.

The story began with this future religious leader growing up in a palace and living a life of spectacular material comforts. As a member of the king’s family, he has plenty of whatever he wants, and he is unaware of any suffering or poverty that exists outside the palace’s walls. In fact, the king does his best to insulate him from witnessing any pain, injustice or suffering.

One day, this future religious leader ventures out of the palace walls, and what he sees there challenges him deeply and changes him forever. He Read More >

By Linda Ripps|2022-11-09T14:57:09-05:00December 24, 2021|

Parashat Vayehi 5782

A D’var Torah for Parashat Vayehi
By Rabbi Marc Rudolph (’04)

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In Act ll of Richard the Second, Shakespeare tells us that:

The tongues of dying men

Enforce attention like deep harmony:

Where words are scarce, they are seldom spent in vain,

For they breathe truth/ that breathe their words in pain.

This week’s parasha recounts the dying words of Yaakov avinu. As you recall, Jacob has brought his entire family to Egypt and for seventeen years has been reunited with his beloved son Joseph. The parasha opens with Jacob summoning his children to his bedside. With his last words Jacob rebukes some of his sons, prays for others, gives blessings to some, recalls memories, shares psychological insights, delivers warnings and imparts hope. After blessing his youngest son, Benjamin, Jacob speaks no more. The Torah tells us that he gathers his feet into his Read More >

By Linda Ripps|2022-11-09T14:56:58-05:00December 17, 2021|

Parashat Vayigash 5782

A D’var Torah for Parashat Vayigash
By Rabbi Doug Alpert (’12)

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With this week’s Parashah we are neck-deep into the Joseph story. A prominent focus of the narrative has been, and continues to be, on Joseph’s relationship with his brothers. Was Joseph seeking revenge on his brothers by withholding his identity, fulfilling a Divine purpose set forth from his youth and/or simply following a series of dreams (his and others) as he interprets those dreams? Can the idea of dreams in Joseph’s case be a stand-in for ambition? All good questions for discussion, but I am drawn in more to how Joseph acts as leader and administrator.

In this week’s Parasha Joseph acts upon his interpretation of Pharoah’s dream predicting the famine to come. His administrative and problem solving acumen in devising a national plan to provide food during the famine leads him to a position of power in Egypt. He is second Read More >

By Linda Ripps|2022-11-09T14:56:47-05:00December 9, 2021|

Parashat Mikeitz 5782

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A D’var Torah for Parashat Mikeitz
By Rabbi Jeffrey Segelman

This Shabbat is a three Torah Shabbat. We will read the weekly parasha of Mikeitz, then the reading for Rosh Hodesh and then for Hanukkah. Though it may be a stretch, let’s see if we can weave together the common themes of these three.

The story of Hanukkah is captured in the conflict between Hellenists, those Jews who embraced much of Greek culture (sometimes to the exclusion of core Jewish rituals and values) and those Jews who saw Greek culture as the defilement of Torah and the holy Jewish way of life. Obviously the Greeks themselves fought on the side of the Hellenists, which made the Hasmonean victory nothing short of miraculous.

Parashat Mikeitz tells the story of the rise of Joseph from prison to become the viceroy of Egypt. At Read More >

By Linda Ripps|2022-11-09T14:56:33-05:00December 3, 2021|

Parashat Vayeishev 5782

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A D’var Torah for Parashat Vayeishev
By Rabbi Ariann Weitzman (’11)

The story of Tamar is sandwiched between two momentous scenes in the Joseph saga:

The first scene: Joseph dreams some dreams, whose interpretation infuriates his jealous brothers, who sell him to Egyptian slavers. The second scene: Joseph lands in the house of Potiphar, where he is harassed by Potiphar’s wife, resists her advances, and is then thrown into jail based on her lies. In jail, he interprets dreams of Pharaoh’s servants.

In the middle we have Tamar. Around the time that Joseph is sold into slavery, Judah, Jacob’s fourth son, has settled himself as a shepherd of his own flocks in Canaan. He has three sons, and marries off his first son, Er, to a local Read More >

By Linda Ripps|2022-11-09T14:56:24-05:00November 26, 2021|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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