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Parashat Emor – 5785

A D’var Torah for Parashat Emor

By Rabbi Gerry L. Ginsburg

There is a paradox in the commandment to light the Menorah in the mishkan, the portable sanctuary in the wilderness which appears in Parashat Emor. The flames of the Menorah were not there to give off light.

The mishkan was fully constructed and operational, the first korbanot, sacrifices, were already completed favorably, when the commandment comes to tell the Levites, specifically Aaron, to light the Menorah daily. The light of the Menorah will emanate from pure, clear olive oil, unlike that used for any other function.

God talked to Moses about lighting the Menorah and specifically directed Aaron to supervise.

צַ֞ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֨וּ אֵלֶ֜יךָ שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית לַמָּא֑וֹר לְהַעֲלֹ֥ת נֵ֖ר תָּמִֽיד׃

Command the Israelite people to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. (Lev. 24:2)

But this oil was not for any candelabrum, it was specifically for the Menorah crafted out of one piece of Read More >

By Marisa Amith|2025-05-14T15:39:06-04:00May 14, 2025|

Parshiyot Aharei Mot – Kedoshim – 5785

May the Force Be with You

A D’var Torah for Parshiyot Aharei Mot – Kedoshim

By Rabbi Enid C. Lader (AJR ’10)

“The Eternal One spoke to Moses, saying: Speak to the whole Israelite community and say to them – You shall be holy, for I, the Eternal your God, am holy.” (Lev. 19:1-2)

How would you define “holy”?

What does it mean to “BE holy”?

These are questions I asked Gavriel as we prepared for his becoming a bar mitzvah last year. Upon hearing my questions, he looked at me with a blank expression, but I could tell that he was thinking… and thinking… and hesitantly answered, “Religious?”

Years ago, I had learned about and then taught other Jewish educators and teachers about Interactive Family Homework; this seemed like the perfect opportunity for Gavriel to include his grandparents in an important part of his bar mitzvah preparations. I asked Read More >

By Marisa Amith|2025-05-05T13:24:24-04:00May 5, 2025|

Parshiyot Tazria-Mezorah – 5785

See Me

A D’var Torah for Parshiyot Tazria-Mezorah

By Rabbi Greg Schindler (AJR ’09)

“See Me

Feel Me

Touch Me

Heal Me”

“See Me, Feel Me” (The Who)

There was once a fellow who was so forgetful that, when he got up in the morning, he could not remember where he had put his clothes. One evening he had a great idea: He took a pencil and paper and wrote down exactly where he placed each item of clothing. He placed the note on his nightstand and fell asleep.

The next morning, he saw the note and read off each item in turn. “Pants – on chair”. And there they were. “Shirt – on bed post.” There was his shirt. “Hat – on hook behind door.” And there it was.

Suddenly, a worried expression crossed his face.

“Yes,” he said, “Here are my pants and my shirt and my hat … but where am I?”

He looked and looked, but could not find himself anywhere.

Woe to the young person called upon to Read More >

By Marisa Amith|2025-04-29T13:29:07-04:00April 29, 2025|

The Many “Faces” of Silence

Parashat Shemini doesn’t lack for themes but the one which stood out for me as I began to prepare this D’var Torah is one that “speaks” to me every year when we read this parashah – namely, the theme of silence. Although Aaron’s silence is of course in an almost inconceivably tragic context all its own, I’ve been recalling and searching for other instances of silence in the Bible and in contemporary literature as well as in the area of mourning practices.

An example in the latter category is Chaim Potok’s well-known book, The Chosen, which powerfully and poignantly explores the theme of silence between fathers and sons. Rabbi Harold Kushner also explores the concept of silence in his widely-read book, When Bad Things Happen to Good People. In it, he deals with the role of silence in understanding suffering and in searching for meaning in life. In response to grief and misery, Kushner believed that silence can find Read More >

By Linda Ripps|2025-04-21T17:41:34-04:00April 21, 2025|

Pesah 5785

Normally I look forward to my trips to Israel with much anticipation and excitement. Even following the horrific attack of October 7, and with an ongoing war, I was still looking forward to being with my people.

By Linda Ripps|2025-04-15T16:23:15-04:00April 15, 2025|

Parashat Tzav -5785

A D’var Torah for Parashat Tzav

By Rabbi Susan Elkodsi (AJR ’15)

One of the beautiful and amazing things about Torah study is that every time I encounter a parashah, I see something I hadn’t noticed before. This year is no different. As I began reading Parashat Tzav, where Moses is told to command–Tzav–Aaron to keep a perpetual fire–an aish tamid–burning on the altar all night until morning, I noticed that this requirement is mentioned three times in the first six verses.

I also noticed that not only does the Torah command us to eat matza brie, the “recipe” is included:

עַֽל־ מַחֲבַ֗ת בַּשֶּׁ֛מֶן תֵּעָשֶׂ֖ה מֻרְבֶּ֣כֶת תְּבִיאֶ֑נָּה תֻּפִינֵי֙ מִנְחַ֣ת פִּתִּ֔ים תַּקְרִ֥יב רֵֽיחַ־נִיחֹ֖חַ לה’׃

“On a griddle, with oil, it is to be made, well-stirred are you to bring it, as baked crumbled-bits of grain you are to bring-it-near, a soothing savor for YHWH.” (Lev. 6:14, Fox Translation).

Somewhere along the line I got the idea that verse Read More >

By Marisa Amith|2025-04-07T13:43:07-04:00April 7, 2025|

Parashat Vayikra – 5785

Receiving the Call

A D’var Torah for Parashat Vayikra

By Rabbi Rena Kieval (AJR ’06)

It begins with a call. We are at the center of the Torah, the Book of Leviticus, and Moshe has just overseen the elaborate construction of the mishkan. Now that the sanctuary is complete, God will relay to Moshe and to the kohanim, in painstaking detail, the rituals and rules to be practiced in that sacred space. But first, there is a call to Moshe, a call which gives this book of the Torah and this parashah their name, Vayikra. Why the call? What does it mean to us to be called? Many of us have felt called to serve, to carry out a specific role, or called more generally to be our best selves. Who, or what, calls us, and how do we receive that call? Two curious features in the opening verse of our parashah help us explore these questions.

The first verse of our parashah contains two verbs of speech – vayikra and vayedaber – he Read More >

By Marisa Amith|2025-03-31T12:57:01-04:00March 31, 2025|

Parashat Pekudei – 5785

Both Sides Now

A D’var Torah for Parashat Pekudei

By Cantor Robin Anne Joseph

Let’s look at clouds. From all sides now. Shall we?

Clouds are—what? The presence of God? A cover for God? A signal from God? In Parashat Pekudei, they are D) All of the above. And then some.

One cloud in particular makes a brief, but spectacular, cameo appearance as the curtain comes down on the second “act” (Book) of the Five Books of Moses. Not just any cloud, not just a cloud, but The Cloud (הֶעָנָ֖ן). As much a supporting actor in the Torah as anyone (or anything) else, I’m continually surprised not to see the word “cloud” capitalized in the English translation whenever the article “the” precedes it.

This is not the first time that The Cloud has made an appearance in the Torah.

As early as in the Book of Genesis, when God makes a covenant, a Brit, with Noah to never again destroy the earth by flood, God sets God’s “bow in the cloud.” Read More >

By Marisa Amith|2025-03-24T11:44:17-04:00March 24, 2025|

Parashat Vayakhel – 5785

There are individuals for whom learned information remains merely theoretical, and there are others who internalize their learning until it becomes part of their very being. We know the second ones in biblical language as "wise-hearted" (חכמי לב). A "wise-hearted" individual understands and internalizes their learning until it permeates their thoughts and actions.

By Linda Ripps|2025-03-18T14:13:35-04:00March 18, 2025|

Parashat Ki Tissa – 5785

Yishar Koah!

A D’var Torah for Parashat Ki Tissa

By Rabbi Rob Scheinberg

Among the various words and phrases you’re likely to hear in a synagogue is the phrase “Yishar koah,” sometimes pronounced as “Yashar koah” or “Yeshar koah” or even abbreviated to “Sh’koyah!” Since Talmudic times, this phrase has been a way to express praise for an achievement, even an extremely minor achievement. “Yishar” comes from the root “y.sh.r.”, meaning “upright” or “aligned,” and “koah” means “strength” or “force.” The phrase itself can be translated in a few different ways; it could be a prayer or good wish for the future, “may your strength be upright,” or it could be a complimentary statement of fact, “your strength is upright” or “your force is aligned.”

Functionally, “Yishar koah” means “you did a good job,” especially in performing a synagogue ritual-related task — whether or not it is one of the synagogue tasks that requires any skill Read More >

By Marisa Amith|2025-03-12T09:52:45-04:00March 10, 2025|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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Parashat Emor – 5785

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