וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
Parashat Shemot, is the first parashah in the book of Exodus, whose name is also Shemot, which literally means names. In this parashah we read of the birth of Moses. Not taking anything away from Moses – or from his father, whom we’ll get to in a moment – I would like us to keep in mind that Moses’ birth, and his very survival, were made possible by a few brave and fearless women!!
With this portion, Jacob comes to end of his life’s journey, and makes preparations for his family. He blesses and adopts Joseph’s sons, Ephriam and Menasseh. He calls his sons together and offers words of blessing – and some less than blessing. He makes Joseph promise that after his death, Joseph will bury him in the family cave at Makhpelah in Canaan. It seems straightforward.
The rabbis read more into Jacob’s calling his sons together, based on Genesis 49:2:
הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב וְשִׁמְע֖וּ אֶל־יִשְׂרָאֵ֥ל אֲבִיכֶֽם׃
Assemble and hear, O sons of Jacob;
Hearken to Israel, your father…
You might notice, that the word “V’Shimu” is repeated twice. And you might also realize that this word – whose root letters are Shin-Mem-Ayin – is closely connected to the word “Shema – Listen… or Hear.” A rabbinic midrash is offered suggesting Jacob’s concern that his sons continue to hold fast to their connection to Adonai, Read More >
When I was a student at AJR, I was fortunate to take an elective entitled Bibliodrama with Dr. Peter Pitzele. We were told that the class would expand how we would view Torah, by making a parashah come alive by making it into a drama.
“The waiting is the hardest part Every day you see one more card You take it on faith, you take it to the heart The waiting is the hardest part.” - “The Waiting”, Tom Petty and the Heartbreakers
One of my favorite TV shows growing up (with reruns on METV) was “Green Acres,” the story of Oliver Wendell Douglas, a New York lawyer, and his Hungarian socialite wife, Lisa who move from Manhattan to a farm in a place called “Hooterville.” There they encounter all sorts of characters as they try to make their way in a very different world than they’re used to. Played by the late Ava Gabor, Lisa both fits into the community, and at the same time, doesn’t.
One night many years ago, I drove to the home of a congregant to lead an evening shiva minyan. As I approached the house, I saw that it was dark, but with candle flames flickering in the windows. Having walked into a variety of interesting shiva practices, I wondered what unusual ritual I was about to encounter – a séance? – and hoped it would be something I found reasonable.
Vayeitzei is a parashah with bookends: It starts with flight and ends with flight; it starts with a pillar and ends with a pillar (מַּצֵּבָ֔ה); it starts with a vow and ends with a vow. Such a nice, tidy frame around, arguably, a lot of commotion. It’s in that commotion, however, where change occurs, insuring that the Jacob at the start of the parashah is not the same Jacob at its end.
How does it feel to be unfavored?
Recently I was thinking a good deal about the fact that with so much going on in Israel, around the world and even here, in the United States, we forget to talk about LOVE. Unfortunately, we constantly worry - no wonder we are called the “anxious generation.”
As Abraham reached the final stage of implementing God’s request — ready to make the ultimate sacrifice of his own son — he suddenly saw a ram caught in the bushes. At the angel’s direction, he lifted the ram and placed it on the altar in place of Isaac, offering it as the sacrifice. For Abraham, this resolved the “test” and maintained the life of his son. But what of the ram, the being that had no choice but to be sacrificed? Besides serving as a substitute for Isaac, what meaning can we derive by looking at the Akeidah from the ram’s perspective?
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