Parashat VaYeitzei

By Jill G. Hackell

In Parashat VaYeitzei we read, “When Rachel saw that she had borne Jacob no children, she became envious of her sister; and Rachel said to Jacob, “Give me children, or I shall die!” Jacob was incensed at Rachel, and said, “Can I take the place of God, who has denied you fruit of the womb?” Rachel cries out from the depths of her anguish, and her husband, who loves her, is angry, and hurtful to her. What is going on here, and what can we learn from this interaction?

Some commentators, over the centuries, have sought to exonerate Jacob for his reaction, placing blame on Rachel; others, more in keeping with our modern sensibilities, have rebuked Jacob for his insensitivity.

Rashi tells us Rachel wasn’t literally asking Jacob to give her a child – she was asking him to pray Read More >

By Rabbi Jill Hackell M.D.|2009-11-24T11:41:00-05:00November 24, 2009|

Parshat Toledot

‘A New Look at Esav’
(Page references to Chumash Etz Chaim)
Rabbi David Mark

In this parashah, we meet Esav and Jacob for the first time’they are twins, but unalike. Esav is ‘red, like a hairy mantle’ (Gen 25:25, p.147), while Jacob is a ‘smooth man.’ Esav becomes ‘a skillful hunter,’ while Jacob is ‘a tent-dweller.’ (Gen 25:27)

Most rabbinic commentary on Esav has been prejudiced against him, considering him a foolish country bumpkin or an idolatrous villain. He is a fool because he sold his birthright to clever Jacob for a bowl of red-bean chili, thereby losing the better blessing. Other rabbis consider him dangerous because he is a hunter, unlike civilized Jacob, a shepherd. Finally, he is an idolater, because he marries two pagan Hittite women, who become ‘a source of bitterness to Isaac and Rebekah.’ (Gen 26:35) They consider even his red hair to be evil(!), because, during the chili incident, he Read More >

By ahsilver|2009-11-17T13:49:49-05:00November 17, 2009|

Parashat Hayyei Sarah

By Rabbi Henry Glazer

Last Sunday I turned seventy. Since then I have found myself contemplating my mortality and vulnerability. I have experienced an array of feelings touching on sadness, fear and uncertainty. There was more in my life that was behind rather than ahead of me; my cup was no longer full, but mostly empty.

This is a depressing thought, one that confronts us with a spiritual challenge not only when we age, but whenever we feel that life’s fullness is somehow out of reach for us, whether as a result of loss, illness, grief or some other personal experience of failure. How do we cope? How do we go ahead with our lives in a joyful and meaningful way?

One answer is found, I believe, in a striking passage of Hayyei Sarah. Sarah has died, Abraham has acquired a burial place for her, and we are told: “Abraham was old, advanced Read More >

By ahsilver|2009-11-12T16:24:05-05:00November 12, 2009|

Parashat Vayera

Every year we read the same parashiyot, in the same order, always finding something new. This year, my discovery came last Rosh HaShanah, when I reviewed this week’s parashah, Vayera.

We all know Parashat Vayera. Angels visit Abraham, Abraham argues with God, God destroys Sodom and Gomorrah, Lot and his daughters have interesting, incestuous relationships, Sarah has her long-awaited son, Sarah expels Hagar and Ishmael from the camp, and, well, let’s stop there.

As we all know, there are no vowels in the Torah. For the pronunciation of the words, we depend on the Masoretes, those people who about 1,000 years ago punctuated the Torah, set it to music, and told us how the words should be pronounced. Because there are no vowels in the Torah, and because Hebrew is a phonetic language, any cluster of consonants can be pronounced in many ways, some of which will make sense and some of which will Read More >

By ahsilver|2009-11-05T12:51:46-05:00November 5, 2009|

Parashat Vayera

Every year we read the same parashiyot, in the same order, always finding something new. This year, my discovery came last Rosh HaShanah, when I reviewed this week’s parashah, Vayera.

We all know Parashat Vayera. Angels visit Abraham, Abraham argues with God, God destroys Sodom and Gomorrah, Lot and his daughters have interesting, incestuous relationships, Sarah has her long-awaited son, Sarah expels Hagar and Ishmael from the camp, and, well, let’s stop there.

As we all know, there are no vowels in the Torah. For the pronunciation of the words, we depend on the Masoretes, those people who about 1,000 years ago punctuated the Torah, set it to music, and told us how the words should be pronounced. Because there are no vowels in the Torah, and because Hebrew is a phonetic language, any cluster of consonants can be pronounced in many ways, some of which will make sense and some of which will Read More >

By ahsilver|2009-11-05T12:51:46-05:00November 5, 2009|

Parashat Lekh L’kah

At a recent teacher enhancement seminar at the Seattle Jewish Federation, the host asked us to consider this text from Parashat Lekh L’kha (Gen. 12:1-3):

Vayomer Hashem el Avram, lekh l’kha mei’artzekha umimolad’t’kha umibeit avikha el Ha’Aretz asher ar’eka. V’e’es’kha l’goi gadol va’avarekh’kha v’agad’lah sh’mekha, veh’yei b’rakhah. Va’avar’kha m’varakhekha um’kalelkha a’or, v’nivr’khu v’kha kol mish’p’hot ha’adamah.

Hashem said to Avram, go for yourself, from your land, and your birthplace, and your father’s house; to the Land which I will show you. I will make of you a great people, I will bless you and make your name great; and you will be a blessing. I will bless those who bless you, I will curse the one who curses you; and all the families of the land will bless themselves through you.

The host asked us to work with hevrutah (study partners) and explore this text for Read More >

By ahsilver|2009-10-29T07:41:36-04:00October 29, 2009|

Parashat Noah

Parashat Noah
By Ellen Bernstein

This coming Shabbat, October 24, hundreds of thousands of people in 158 countries around the globe will be participating in the International Day of Climate Action. They will try to convince world leaders to craft policies to help bring atmospheric concentrations of CO2 down to 350 parts per million-the figure that scientists say is the safe upper limit for CO2 in the atmosphere, the amount that will enable life to continue to thrive on the planet.

While the folks at 350.org, the organizers for the event, did not have a Jewish calendar in front of them when they determined the date for what will be the largest ecological event in the world’s history, it is an uncanny coincidence that they chose the moment that we Jews read in our annual Torah cycle, Parashat Noah. The Noahstory, more than any other in the Torah, proclaims a profound ecological message Read More >

By ahsilver|2009-10-20T19:06:44-04:00October 20, 2009|

Parashat Bereshit

By Miriam Herscher

One Jewish year and Torah reading cycle closes and one Jewish year and Torah cycle begins…

In synagogues this coming Shabbat we read together the very first parashah of the very first book of our beloved Torah: our guide and charter for our human mission in the Universe.

The chapter opens with the familiar and commanding words: Bereshit bara Elohim et hashamayim ve’et ha’aretz, “In the beginning God created the heaven and the earth.” “Time has not diminished the power or the majesty of the familiar biblical account of the creation of the world, nor has familiarity dulled its impact.” (Etz Hayim) These words are awesome, magical, riveting.

And so begins the reading…

My favorite verses in this parashah are 1:3-4: “Let there be light, and there was light. God saw that the light was good, and God separated the light from the darkness” each one to reign in the Read More >

By ahsilver|2009-10-13T20:44:10-04:00October 13, 2009|

Shemini Atzeret

A Meaning in the 21st Century
By Julius Rabinowitz

This coming Shabbat we celebrate the holiday of Shemini Atzeret, a one day holiday that seems to be lacking an identity to most American Jews. Biblically, a holiday in which we are to hold a “solemn gathering”, accompanied by the annual celebration of the “prayer for rain”-albeit intended for the desert land of Israel and not for the temperate climes and year-round rainfall experienced in the Northern Hemisphere where most Diaspora Jews live. And its main “drawing” power seems to be the inclusion of a Yizkor service, less than two weeks after we gathered in synagogue for the very same commemoration. Indeed, when one looks at the Biblical origins and rabbinic modifications of the holiday, its identity appears to be bound up in the previous Sukkot holiday and its seven day joyous observance, and a respite before yet another joyous celebration the next day for Read More >

By ahsilver|2009-10-07T15:34:34-04:00October 7, 2009|

Shabbat Sukkot

By Doug Alpert

We tend to apprehend the present Hag HaSukkot by placing it within the context of the annual agricultural cycle. The notion of “dwelling in booths” (Vayikra 23:42-43) was compelled at least in part by the need to not stray to far from the fields during harvest. We also tend to understand Sukkot within its role as one of the Shalosh
Regalim, the three pilgrimage festivals. While these two approaches to garnering greater understanding of the Hag still resonate in an appropriate way, I would suggest another means by which we can place Hag HaSukkot within our annual cycle of Jewish life.

As with much of life, we understand how we arrive at Sukkot by understanding from whence we came. Specifically, Sukkot serves as a vital jumping off point from Yom Kippur, Read More >

By Doug Alpert|2009-10-01T21:06:25-04:00October 1, 2009|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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