Parashat Shemini 5784
People sometimes ask questions to rabbis in the form, “Is there any Jewish significance to the number [x],” or “Is it true that [x] is an important number in Judaism?” Of course, the answer is always “yes.”
People sometimes ask questions to rabbis in the form, “Is there any Jewish significance to the number [x],” or “Is it true that [x] is an important number in Judaism?” Of course, the answer is always “yes.”
The Bitter and the Sweet
A D’var Torah for Parashat Shemini
By Rabbi Greg Schindler (’09)
Most of us are familiar with the concept of a hyperlink. Case in point: hyperlink. When you click on a hyperlink, you begin a journey connecting the idea on the page to a related concept. Quite the innovation, right?
Yes, indeed. The hyperlinks embedded in the Torah were quite the innovation.
Wait, what? The Torah?
In Jewish tradition, a hyperlink is called a gezerah shaveh – where the same words are used in two different cases in order to shed light upon each case. In this way, the Torah comments upon itself. For example, in Num. 28:2 we read that the daily burnt offering is to be brought “בְּמוֹעֲדוֹ ” (bimoado) – “at its appointed time”, meaning even on Shabbat. In Num. 9:2, we similarly read that the Passover offering is to be brought “בְּמוֹעֲדוֹ” (bimoado). From this, the rabbis determined that, just as the Read More >
Click HERE for an audio recording of this D’var Torah
Three Lessons in Spiritual Leadership
A D’var Torah for Parashat Shemini
By Rabbi Jeffrey Segelman
Parashat Shemini establishes Aaron as the Kohein Gadol, the spiritual leader of the Jewish people. From Aaron we might learn positive lessons about how we grow as spiritual leaders. The parasha also tells a story of Moses from which we might also learn a lesson of spiritual leadership – albeit a negative one. And then there is the lesson of spiritual leadership which we learn from the pig.
Moses said to Aaron, “Come near to the altar and perform your service…” (Lev. 9:7) Rashi points out that Moses had to tell Aaron to ‘come near’ because Aaron was reluctant, embarrassed. He still had the image of the Golden Calf and his role in that scene. He felt unworthy. Yet Moses encouraged his brother, telling him that this spiritual leadership Read More >
Click HERE for an audio recording of this D’var Torah
|
“Silent” Tribute to the Dead of Covid-19
A D’var Torah for Parashat Shemini
By Rabbi David Markus
Spiritually speaking, what should we say amidst 120,000 covid-19 deaths? Surely there must be something we should say, some right response – right?
If these questions land a gut punch, if they rouse gnawing emptiness, if they jumble emotions and singe the soul, then we might just barely begin to imagine Aaron in this week’s paresha (Shemini). How could the High Priest of Israel lose his sons Nadav and Avihu to divine fire, and then respond with silence – vayidom Aharon (Leviticus 10:3)?
This timely question, about one of Torah’s most difficult texts, touches our core both as individuals and as spiritual leaders – especially now.
But let’s be clear: our question’s covid-19 context isn’t so unusual in a global sense. According to the United Nations, over 165,000 people die every day from all causes (e.g. age, illnesses both acute and Read More >
The Center of the Torah
A D’var Torah for Parashat Shemini
By Rabbi Len Levin
“The Masoret (textual tradition) is a safeguarding fence around the Torah.” (Avot 3:13)
What is the core of the Torah? At several places in this week’s Torah reading and in adjacent readings, the astute reader will see notes indicating that this or that verse is the center of the Torah counting by verses, by words, or by letters. What is this about?
The Talmud relates: “The earlier authorities were called soferim [scribes] because they counted [soferim] all the letters of the Torah” (Kiddushin 30a).
From this they concluded that the center of the Torah, counting by letters, is the vav in the word gahon (belly) in the verse, “You shall not eat anything that crawls on its belly” (Lev. 11:42). Counting by verses, it is the verse “[The leper] shall shave himself” (Lev. 13.33). And counting by words, it Read More >
The Center of the Torah
A D’var Torah for Parashat Shemini
By Rabbi Len Levin
“The Masoret (textual tradition) is a safeguarding fence around the Torah.” (Avot 3:13)
What is the core of the Torah? At several places in this week’s Torah reading and in adjacent readings, the astute reader will see notes indicating that this or that verse is the center of the Torah counting by verses, by words, or by letters. What is this about?
The Talmud relates: “The earlier authorities were called soferim [scribes] because they counted [soferim] all the letters of the Torah” (Kiddushin 30a).
From this they concluded that the center of the Torah, counting by letters, is the vav in the word gahon (belly) in the verse, “You shall not eat anything that crawls on its belly” (Lev. 11:42). Counting by verses, it is the verse “[The leper] shall shave himself” (Lev. 13.33). And counting by words, it Read More >
What is Holy?
A D’var Torah for Shemini
Cantor Sandy Horowitz ’14
In response to gun violence incidents, the press often seeks to provide information about the shooter in an attempt to determine motive. Was he a Muslim terrorist or a white disgruntled employee, a bully or bullied, a cop or a criminal, or a known sociopath who slipped through the cracks of law enforcement bureaucracy? All have been true. And no matter who they are, the outcome of their actions remains unquestionably disastrous.
Similarly, with regard to this week’s Torah reading, there are numerous possible explanations for the actions of Aaron’s sons Nadav and Avihu, who bring strange, unsanctioned sacrificial fire to God, and die as a result. In the context of the culture that God is establishing for the ancient Israelites, theirs is a serious transgression.
This disturbing event occurs following a lengthy, detailed description of the sacrifices offered at the newly Read More >
by Rabbi Michael Pitkowsky
This week’s parashah begins with Moses’s instructions to Aaron, his sons, and the elders of Israel:
On the eighth day Moses called Aaron and his sons, and the elders of Israel. He said to Aaron: “Take a calf of the herd for a sin offering and a ram for a burnt offering, without blemish, and bring them before the LORD…” (Leviticus 9:1-2)
Much of the parashah consists of instructions regarding the sacrifices and other regulations regarding dietary restrictions. Near the beginning of the parashah Moses relayed the following instructions to the Children of Israel. “Moses said: “This is what the LORD has commanded that you do, that the Presence of the LORD may appear to you.” (Leviticus 9:6)
The midrash Yalkut Shimoni (13-14th century) brings the following interpretation (par. 521):
Moses said to Israel: Remove that [evil] urge from your hearts in order that you all be of one feeling of awe and Read More >
Shabbat Parah — Holy cow!!
This Shabbat is one of the four specially designated Shabbatot leading up to Passover. They are all exemplified by a special Torah reading that gets added to the reading for the particular Shabbat, and they all have special haftarot — readings from the prophetic books. This week is the strangest of all, Shabbat Parah, the Shabbat of the red heifer. Or, as one of my teachers called it, “Holy Cow Shabbat!” We will read the standard Torah reading for the week, in this case the reading in the book of Leviticus called Shemini, and then we will read from the book of Numbers, the section that outlines the ritual of choosing, slaughtering, and burning a pure red heifer, one that has never worn a yoke on its neck.
The convoluted ritual of the sacrifice of this cow is part of the process of purification leading up to Passover, to Read More >