וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

27 03, 2023

Parashat Tzav 5783

By |2023-05-03T12:08:38-04:00March 27, 2023|

Click here for an audio recording of this D’var Torah

Constancy and Careful Guarding: How to Link the Jewish Past with the Future
A D’var Torah for Parashat Tzav
By Rabbi Mitchell Blank (’21)

This coming Shabbat is the last one before Passover begins (Shabbat HaGadol) and the Torah reading this year falls on Parashat Tzav. Both Tzav and Exodus 12, the chapter that details Passover observance, emphasize the biblical world view that constancy of action (temidut) and careful guarding of ritual (shemira) are the glue linking past and future generations. The Rabbis endorse these paths to Jewish survival yet also understand that the ultimate guarantor of continuity in an ever-changing world is intergenerational peace. Passover, the time of our freedom and redemption, is davka the holiday our sages choose to accentuate that the most important mitzvah is to maintain Jewish continuity by children and parents being in dialogue.

Parashat Tzav begins with particulars of Olat HaTamid, the daily burnt offering. Intertwined in these details is a related command, Read More >

17 03, 2022

Parashat Tzav 5782

By |2022-11-09T14:59:40-05:00March 17, 2022|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Tzav
By Rabbi Ariann Weitzman (’11)

This week’s parasha begins with a command to offer an olah, a burnt offering. The olah was not offered to expiate guilt or express thanksgiving. No explanation is given for it, and unlike other sacrifices, no part of the olah was kept to feed the priests or the family who offered it.

According to Leviticus Rabbah 7:3, ain ha’olah ba’ah ela al hirhur halev, the olah is only brought because of the doubts of the heart. Perhaps those doubts arise from a sense that we may have sinned and do not know it. Or perhaps, we have failed to express thanks and must rectify the omission.

Or, alternatively, as I learned from my teacher, Rabbi Jill Hammer, the olah is offered as a result of personal fear, and the sacrifice is an effort to strengthen one’s relationship with God, to form Read More >

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