November 2011

30 11, 2011

Parashat Ki Tetzei

By ahsilver|2011-11-30T18:24:22-05:00November 30, 2011|

By Susan Elkodsi

“And Jacob left Beersheva, and he went to Haran. And he arrived at the place and lodged there because the sun had set” (Gen. 28:10-11).

The termÂ bashertÂ is often used when speaking about falling in love, or when something happens that we truly feel was “meant to be.” We read that Jacob was forced to camp outÂ bamakom, “at the place,” on his way from Beersheva to Haran, because the sun had set. The intellectual, left side of my brain knows that it would have been dangerous for him to continue traveling in the dark, but the more creative, right side of my brain, is convinced that it wasÂ bashertÂ that he stopped in this particular place. It was here,Â bamakom, that Jacob had the dream about angels going up and down a ladder, andÂ whenÂ he awakened from his sleep, he said,Â Akhen, yesh Adonai bamakom hazeh va’anokhi lo yadati,Â “Indeed, the Lord is in this place, and I Read More >

24 11, 2011

Parashat Toldot

By ahsilver|2011-11-24T23:59:29-05:00November 24, 2011|

Don’t Forget the Lentils

By Rabbi Katy Z. Allen

What about the lentils?

“Once when Jacob was cooking a stew, Esau came in from the open, famished. And Esau said to Jacob, ‘Give me some of that red stuff to gulp down, for I am famished’- which is why he was named Edom. Jacob said, ‘First sell me your birthright.’ And Esau said, ‘I am at the point of death, so of what use is my birthright to me?’ But Jacob said, ‘Swear to me first.’ So he swore to him, and sold his birthright to Jacob. Jacob then gave Esau bread and lentil stew; he ate and drank, and he rose and went away. Thus did Esau spurn the birthright” (Gen 25:29-34, New JPS translation).

We, along with the commentators, tend to focus on the people in this and other biblical stories, trying to gain insight into the meaning of the text and Read More >

15 11, 2011

Parashat Hayyei Sarah

By ahsilver|2011-11-15T12:53:56-05:00November 15, 2011|

By Cantor Jaclyn Chernett

Traditionally, in Kol Nefesh, our little shul in London, this sedra marks the annual celebration for our Hevra Kadisha, when we study and have a meal together. The Hevra Kadisha it is, literally, a Sacred Society that, among other things, ritually prepares bodies of those who have died, for their final rest. Ironically, this year it coincides with Brian’s and my Golden Wedding anniversary and although my heart sank at the sobering thought of finding an analogy between our simha and burial, it is actually apposite! The stories in our sedra show the family of Abraham move from death (first that of Sarah) to marriage (of Isaac and Rebecca) to death (of Abraham and Ishmael). While on the surface these links seem rather shocking, they heighten awareness of how Jewish tradition helps us to try to understand the world and to live in alignment with our deepest values.

When Sarah Read More >

8 11, 2011

Parashat VaYera

By Rabbi Enid C. Lader|2011-11-08T11:25:57-05:00November 8, 2011|

By Rabbi Enid Lader

“Adonai appeared to him in the terebinths of Mamre, while he was sitting in the entrance of the tent in the heat of the day” (Gen. 18:1). Through Rashi’s commentary on this verse, we learn that God’s appearance before Abraham was an act ofÂ bikkur holim – visiting the sick, and that Rabbi. Hama ben Hanina said, “It was the third day after his circumcision, and the Holy One, Blessed be He, came to inquire after him.” This is indeed the proof text for the mitzvah of visiting the sick, and there is much to learn from God’s example.

There is a time for sending a get well card… and there is a time for a personal visit. And this verse teaches us the importance of a personal visit. But not right away. The patient needs time to heal on his (or her) own. Moses Maimonides (Rambam) spells this Read More >

8 11, 2011

Parashat Vayeira

By Rabbi Enid C. Lader|2011-11-08T11:25:57-05:00November 8, 2011|

By Rabbi Enid Lader

“Adonai appeared to him in the terebinths of Mamre, while he was sitting in the entrance of the tent in the heat of the day” (Gen. 18:1). Through Rashi’s commentary on this verse, we learn that God’s appearance before Abraham was an act ofÂ bikkur holim – visiting the sick, and that Rabbi. Hama ben Hanina said, “It was the third day after his circumcision, and the Holy One, Blessed be He, came to inquire after him.” This is indeed the proof text for the mitzvah of visiting the sick, and there is much to learn from God’s example.

There is a time for sending a get well card… and there is a time for a personal visit. And this verse teaches us the importance of a personal visit. But not right away. The patient needs time to heal on his (or her) own. Moses Maimonides (Rambam) spells this Read More >

3 11, 2011

Parashat Lekh Lekha

By ahsilver|2011-11-03T12:05:19-04:00November 3, 2011|

By Simcha Raphael

I imagine it was a crystal clear desert night in Haran. Standing under a glittering band of stars adorning ancient Mesopotamian skies, Abram son of Terah suddenly heard a beckoning voice:

Abram! Go forth from your native land, from your birthplace, from your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you… and in you shall all families of the earth be blessed. (Gen. 12:1-3)

In Parashat Lekh Lekha, Abraham is called by G!d to sojourn to Canaan and in so doing, becomes the progenitor of the Jewish people and ultimately, the Abrahamic religions. Here we encounter the classical calling of the hero (see Joseph Campbell, Hero with A Thousand Faces). Responding to a divine calling, an individual embarks upon a journey into the unknown, following their destiny and becoming an agent for world transformation.

Lekh Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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