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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

26 06, 2020

Parashat Korah 5780

By |2022-07-29T11:24:26-04:00June 26, 2020|

A D’var Torah for Parashat Korah
By Rabbi Bruce Alpert (’11)

“The Torah of Adonai is perfect, reviving the soul,” reads the psalm (19:8). The word used here for perfection, temimah, implies completeness, but also simplicity, like a platonic ideal – something that exists in our minds but which can only be rendered in flawed representation here on earth. To change something that is perfect is to diminish it. Thus, the idea of perfection in revelation can lead one to a kind of fundamentalism that summarily rejects changes as thwarting, or at least diminishing, God’s will.

Yet, the Torah that is the Book of Numbers challenges this conception of perfection. In last week’s parashah, we learned that the Israelites did not know what to do with one who violated the Sabbath and needed Moses’s intervention to find out (Numbers 15:32-36). In the previous parashah, the Israelites challenged Moses over who was disqualified from offering the Pesach Read More >

19 06, 2020

Parashat Shelah 5780

By |2022-07-29T11:24:26-04:00June 19, 2020|

A D’var Torah for Parashat Shelah
By Cantor Sandy Horowitz (’14)

Leaders tend to behave in one of two ways. Some promote fear, often spreading lies which may be based on fears of their own; other leaders promote trust, offering hope for a future envisioned but not yet realized.  Parashat Shelah tells the story of what can happen when leadership is fear-based.

It begins as twelve men are selected by Moses to scout out the promised land. These twelve are all machers in the community, one from each of the twelve tribes, whose names and lineage are listed in the text. Their mission is to gather information about the land and its inhabitants. The Torah reading describes how they find huge clusters of grapes, as well as pomegranates and figs – indications of fertile land and good produce. Then we read, “And they returned from searching the land after forty days” (Num. 13:25). There are Read More >

12 06, 2020

Parashat Beha’alotekha

By |2022-07-29T11:24:26-04:00June 12, 2020|

God Expands the Torah
A D’var Torah for Rarashat Beha’alotekha

By Rabbi Irwin Huberman (’11)

Can we incorporate within our personal theology a divine and all-knowing God, who agrees to change the laws of Torah upon human request?

It’s an interesting question that emerges both in this week’s Torah portion – Beha’alotekha – (when you light the lamps) and later in the Book of Numbers, where the Daughters of Zelofhad ask God to amend the Torah’s laws surrounding land ownership.

In this week’s parashah, an interesting interaction occurs between Moses and a group of men, who come in contact with a dead body.

According to the Torah, those who become ritually impure (tameh) through contact with a corpse are not permitted to participate in the Passover sacrifice. But, the men want to complete the commandment.

They take their case to Moses: “Impure though we are by reason of a corpse, why must we be debarred from presenting the Lord’s Read More >

4 06, 2020

Parashat Naso 5780

By |2022-07-29T11:24:27-04:00June 4, 2020|

When It Really Is About The Patriarchy
A D’var Torah for Parshat Naso
By Rabbi David Markus

Dedicated to the family of George Floyd, and peaceful change makers everywhere.

I open this week’s Torah portion (Naso), and I cringe. I read of ancient ways to serve in the Mishkan – all tribal men of a certain age. I read of Sotah trials, humiliating women to placate jealous husbands. Even the Threefold Blessing, phrased free of gender, was harnessed to aim first at Kohanim – only men (B.T. Hullin 49a, Rashi Num. 6:27).

Thankfully we’ve become adept at redeeming Torah from patriarchy. Some see Torah as socially developmental, meeting our ancestors only just a bit ahead of their Bronze Age context so that Torah would be practical. We might note that Torah itself responded to the Sotah trial by restoring an innocent Sotah woman’s power: a false-accuser husband never could divorce her (Deut. 22:19). We Read More >

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