Divrei Torah Archives | Page 76 of 78 | Academy for Jewish Religion

4 05, 2006

Tzav

By ahsilver|2006-05-04T09:57:26-04:00May 4, 2006|

Making Your Guilty Conscience Holy

By Hayley Mica Einhorn

In this week’s parashah, Tzav, the Kohanim are commanded to make a burnt offering, a meal offering, a sin offering, a guilt offering, and a sacrifice of well-being to HaShem (God). The Torah tells us that, ‘The guilt offering is like the sin-offering. The same rule applies to both: it shall belong to the priest who makes expiation thereby.’ (VaYikra/Leviticus 7:7) Despite this, the Torah describes the guilt offering in a different way than the sin offering. While the parashah describes the various procedures that are performed by the priest during the sin offering, the Torah initially describes the guilt offering as kodesh kodashim or ‘most holy’ (Vayikra 7:2) and then goes on to elaborate the specific procedure of the priests.

This distinction immediately caused me to wonder, Why does the Torah describe the guilt korban (sacrificial offering) as ‘holier’ than a sin offering? Read More >

4 05, 2006

VaYikra

By ahsilver|2006-05-04T09:44:44-04:00May 4, 2006|

Saying I’m Sorry
By Michael G. Kohn

Spring has arrived in New York. Alfred Lord Tennyson once wrote: ‘In the spring a young man’s fancy lightly turns to thoughts of love.’ And the poet Elizabeth Barrett Browning wrote: ‘How do I love thee? Let me count the ways.’ How do we show our love of God? Well, while the Temple stood in Jerusalem, we showed our love through voluntary offerings at the Temple. And in this week’s portion, parashat Vayikra, the Torah enumerates five, the first three of which are the olah, or burnt offering, the minhah, or meal offering, and the zevah-sh’lamim, or peace offering.

Now, Erich Segal once wrote: ‘Love means never having to say you’re sorry.’ However, for those who love God, but have transgressed one of God’s commandments, the Torah commands that they say they’re sorry. The final two offerings enumerated in Vayikra’hatat, or sin offering, and asham, or guilt Read More >

4 05, 2006

Va-yahkel-Pekudei

By ahsilver|2006-05-04T09:42:47-04:00May 4, 2006|

By Suri Krieger

So, it seems that God has appointed me, Betzalel, to be master craftsman of the Mishkan, the holy sanctuary! Oh my God, how daunting! May I be worthy of the task.

The Task’let’s see here, what specs do we have on the list: a Tent of meeting, cherub’embroidered curtains, a number of gold plated furniture items including an ark, an altar for sacrifice, an altar for incense, a wash basin, a menorah, designer clothing for Aaron and sons, anointing oil, exclusive incense; rings, rolls, skins and poles’everything from practical to cerebral!

Why, this kind of work presumes a pretty high level of skills’skills in everything from sewing to carpentry, not to mention metal work, gemology and tanning! Oholiav and I will have to do some major research to get this thing underway!

Curious that these sanctuary details come up over and over! Moses told me he was given this information Read More >

4 05, 2006

VaYâ€™hi

By ahsilver|2006-05-04T09:39:44-04:00May 4, 2006|

By Michael Kohn

Vayehi is the final parashah of Sefer Bereshit and brings to a close not only the lives of Jacob and Joseph but the narrative of the Patriarchs as well. It is a major transition point in the Torah narrative, inasmuch as the second chapter of Sefer Shemot begins with the birth of Moses. And as Prime Minister Sharon lies seriously ill in Hadassah Hospital, regardless of the outcome of his current condition, it is obvious that a major transition point, like that described in this parashah, is occurring today in Israel.

In Vayehi, the Torah employs interesting juxtapositions of the third Patriarch’s two names’Jacob and Israel’perhaps as a way of illustrating the transition. For example, at the very outset, the Torah tells us: ‘Jacob lived in the land of Egypt seventeen years; and the span of Jacob’s life was one hundred and forty-seven years. When the time for Israel Read More >

2 05, 2006

Aharei Mot-Kedoshim

By ahsilver|2006-05-02T21:02:22-04:00May 2, 2006|

Parashat Aharei Mot/Kedoshim:
The Lingering Pain of Loss
By Eleanor Pearlman

The beginning of the parashah (Torah portion) of Aharei Mot/Kedoshim begins with the words, Vay’hi aharei mot (After the death) – in reference to Nadav and Avihu, two of the sons of Aaron. These deaths occurred in Parashat Shemini, three parshiot before our current parashah. The reason for their punishment is uncertain, as many varying explanations by the commentators mean there is no one reason for such a difficult death/punishment that is universally understood or accepted.

10:1 ‘. . . And they (Nadav and Avihu) offered before the Lord alien fire which He had not commanded them.
10:2 And fire came forth from the Lord and consumed them.’

While, at this time, Moshe offered some words of explanation, Aaron remained silent, ‘vayidom Aharon.’ (10:3) There was nothing for Aaron to say, for there are no words to express such a horrendous and sudden loss. There Read More >

1 04, 2006

Chayyei Sarah

By ahsilver|2006-04-01T21:18:54-05:00April 1, 2006|

What Was Missing in This Family

Parshat HaShavua, 22nd Heshvan 5765
By Dorit Edut

When
someone in our family or circle of friends dies, we are often left
feeling that there is a huge gap in our lives that can never be filled.
It is a time of reflecting about the qualities of this person and what
they meant to us’and then, in turn, what qualities we may lack or not
have developed sufficiently in ourselves.

This week’s parshah, ironically titled ‘The Life of Sarah’Chayyei Sarah,’
begins with the death of our first matriarch and what happens in the
aftermath. We see Avraham in deep mourning and having to negotiate for
a burial place for Sarah with his Hittite neighbors; Yitzhak is not
present until the end of the chapter when we see him in the fields,
meditating and praying Minha, according to the Talmud (Brachot 26a&b), perhaps saying some form of Kaddish and definitely missing his mother’s Read More >

1 04, 2006

Bereshit

By ahsilver|2006-04-01T20:56:29-05:00April 1, 2006|

On Endings, Beginnings and Tikkun ha-Olam:
A-HA Experience at AJR

By Peg Kershenbaum

Vayar Elohim et-kol-asher asah v’hinei-tov m’od; vay’hi-erev vay’hi-voqer yom hashishi
And God saw all that He had made. And behold: it was very good!
And there was evening and there was morning, the sixth day. (Gen. 1:31)

We begin anew the hora
of Torah, linking the end of the holy season with the start of the
term’s sacred studies. That it will be a year of challenges and yet of
great promise I hope to demonstrate in this, the first of our
community’s renewed series of divrei torah.

Each week as we recite Kiddush, we
join the ending of the verse above to the beginning of the next verse: vay’chulu hashamayim v’ha aretz vchol-tz’ va am.¹
Yet each day we affirm that ‘God renews daily the work of creation.’
Are the works of creation actually complete or not? Rashi was puzzled
by this, Read More >

23 03, 2006

Ki Tissa

By ahsilver|2006-03-23T08:57:47-05:00March 23, 2006|

From Proverbs to Exodus and Back Again
By Anne Heath

Like an earring of gold and an ornament of fine gold,
So is a wise man’s reproof in a listening ear.

Proverbs 25:12

A mochiakh chakham‘a wise judger, a wise reprover, a wise man’s reproof’is to the listening ear at a moral level as a nezem zahav
(earring of gold) is to the ear at a decorative level. This week’s
exploration of the famous biblical episode of the golden calf from
Exodus, Chapter 32, centers on earrings that serve externally as
objects of adornment and internally and organically as instruments of
hearing, especially hearing the Word of the Lord. Earlier in Exodus we
gather information crucial to our exploration. In Exodus 11:2 we read
God’s instruction to Moses to:

Tell the people to borrow, each man from his neighbor and each woman from hers, objects of silver and gold.

In Hebrew, Read More >

23 03, 2006

Tetzaveh

By ahsilver|2006-03-23T08:55:12-05:00March 23, 2006|

Urim and Tummim
By Charles Lightner

Parashat Tetzaveh opens with the requirement of the ner tamid (continuously illuminating lamp), and it closes with the commandment of the ketoret tamid

(continuously burning incense). Between those two commandments the text
contains eight additional references to things that are to be done
‘continuously’ or ‘eternally.’ While it could be argued that one or two
of these commandments are symbolically observed in our day, clearly
none is observed as originally prescribed. Yet the text is filled with
references to unending practices! Perhaps these matters can be always a
part Jewish life in some way that lacks the concrete reality of the
original.

The most opaque of the matters dealt within the portion is that of the object/s called the Urim and Tummim
(Ex. 28:30). There is no universally accepted explanation of the
physical reality, the oracular function, or the mechanics of this
element of the priestly garb.

It is clear that the function was oracular. It is clear that Read More >

23 03, 2006

Terumah

By ahsilver|2006-03-23T08:52:04-05:00March 23, 2006|

By Peggy de Prophetis

This D’var Torah is dedicated to Rabbi Stephen Grundfast, an AJR alumnus,

who taught me Torah trope and set me on this path.

‘You shall make a lampstand of pure gold; the lampstand shall be
made of hammered work; its base and its shaft, its cups, calyxes, and
petals shall be one piece. Six branches shall issue from one side of
the lampstand and three branches from the other side of the lampstand.
On one branch there shall be three cups shaped like almond-blossoms,
each with calyx and petals, and on the next branch there shall be three
cups shaped like almond blossoms, each with calyx and petals, so for
all six branches issuing from the lampstand.’ (Ex. 25:31’33)

Parashat Terumah is a blueprint for the construction of the
Tabernacle and its fittings, provided by the Lord in His words to
Moses. The description of each item begins with ‘You shall make . . Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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