Aharei Mot/Kedoshim 5778

Torah, sexuality and #MeToo
A D’var Toroh for Aharei Mot/Kedoshim
by Rabbi Irwin Huberman ’10

Within Judaism, there exists a debate regarding the reading of some explicit sexual material on the afternoon of Yom Kippur.

Orthodox Judaism encourages us to read from the Torah what are commonly referred to as the arayot – forbidden sexual relationships.

Conservative Judaism offers an alternative — suggesting a second reading dealing with interpersonal relationships, business practices, ritual behavior and criminal law.

Reform Judaism often bypasses sexuality, choosing Biblical texts that highlight reconciliation, ethical behavior and social justice.

Indeed, the discussion of forbidden sexual practices on the holy and reflective day of Yom Kippur is a challenging one.

Yet, is it possible that the same Torah reading, which so many rabbis and congregations have struggled with in recent years, demands a rereading in light of so many sexual abuses and allegations that have come to light this past year?

More specifically, is there a thematic connection between the Read More >

By Rabbi Irwin Huberman|2018-04-26T09:59:12-04:00April 26, 2018|

Shemini 5778

What is Holy?
A D’var Torah for Shemini
Cantor Sandy Horowitz ’14

In response to gun violence incidents, the press often seeks to provide information about the shooter in an attempt to determine motive. Was he a Muslim terrorist or a white disgruntled employee, a bully or bullied, a cop or a criminal, or a known sociopath who slipped through the cracks of law enforcement bureaucracy? All have been true. And no matter who they are, the outcome of their actions remains unquestionably disastrous.

Similarly, with regard to this week’s Torah reading, there are numerous possible explanations for the actions of Aaron’s sons Nadav and Avihu, who bring strange, unsanctioned sacrificial fire to God, and die as a result. In the context of the culture that God is establishing for the ancient Israelites, theirs is a serious transgression.

This disturbing event occurs following a lengthy, detailed description of the sacrifices offered at the newly Read More >

By Cantor Sandy Horowitz|2018-04-12T09:01:33-04:00April 12, 2018|

Pesah 5778

Shir haShirim and the Kodesh Kodashim: Two Holies of Holies
A D’var Torah for Pesah
by Rabbi Jill Hammer

I once had the privilege of being at a Torah service led by rabbi and chantress Shefa Gold. At the service, she unrolled a scroll of the words of Shir haShirim, a scroll she had created to make the point that the Song of Songs is its own Torah. Rabbi Akiva famously said that: “all the scriptures are holy, and the Song of Songs is the Holy of Holies!” (Mishnah Yadayim 3:5). One might say that just as we approach the Holy of Holies during the autumn new year via the story of the high priest’s entry into the sanctum during the Yom Kippur ritual, so we approach the Holy of Holies at the spring new year (Pesah) via the Song of Songs. There is a long-standing practice to read the section of Leviticus describing Read More >

By Rabbi Jill Hammer, PhD|2018-03-28T12:36:50-04:00March 28, 2018|

Parashat Tzav, 5778

A D’var Torah for Tzav
by Rabbi Heidi Hoover ’11

This week’s Torah portion, Tzav, continues detailed discussion of the sacrifices, though this week’s text is addressed to the priests and focuses on their duties, while last week’s text was addressed to the Israelite people.

We frequently talk about how alien animal sacrifice is to us now, and it can be very difficult to feel any affinity to these Torah portions. But the Israelites did get something out of the sacrificial system, and one thing I believe they got is something that we still want today. I suggest that the sacrificial system supported communal life.

Everyone knew the rules and followed them. When a person came to make a sacrifice, it was not something they did alone. A person would bring the animal and give it to the priest—so there were at least two people involved. Read More >

By Rabbi Heidi Hoover|2018-03-22T10:24:18-04:00March 22, 2018|

Parashat Vayikra 5778

A D’var Torah for Parashat Vayikra
Rabbi Bruce Alpert, ’11

Egg yolks, oil, water, flour, sugar and yeast. For nearly twenty years I have been adding these ingredients to my bread machine on Friday morning. When I return home in the afternoon, I have dough with which to braid and bake challah.

The bakers among you may notice that I have left out an ingredient; by far the smallest of all. Yet that one teaspoon of salt is the difference between a challah that tastes rich and sweet and one that is poor and flat.

What got me thinking about challah and salt are the detailed descriptions of meal offerings and their preparation in this week’s Torah portion, Vayikra. I was struck particularly with this verse: “You shall season every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with God; with all your offerings you must Read More >

By Bruce Alpert|2018-03-15T09:20:35-04:00March 15, 2018|

March 8, 2018 – Parashat VaYakhel-Pekudei, 5778

You Gotta Have Heart…or Do You?
A D’var Torah for VaYakhel-Pekudei
by Rabbi Rena H. Kieval, ’06

The great communal building project of the mishkan, the wilderness tabernacle, finally gets underway in this week’s double Torah portion, and the participants who craft, create and assemble it are reportedly full of heart. The Hebrew word for heart –lev – and its variants libo, libam, and so on, are repeated at least a dozen times. We read of the generous of heart – nedivei lev (Ex. 35:5, 35:22), who donate their jewels and fine fabrics for the structure; the wise of heart – hokhmei lev (Ex. 35:10, 35:25), who are skilled and able to share their artistic talents, and their building and organizational abilities. We read too of the nesi’ei lev (Ex. 35:21, 35:26) those with uplifted hearts, or perhaps, those whose hearts have lifted them up to participate. The hearts of this community are so overflowing Read More >

By Rabbi Rena Kieval|2018-03-08T10:17:34-05:00March 8, 2018|

Parashat Ki Tissa, 5778

Society’s Golden Calves
A D’var Torah for Ki Tissa
by Rabbi Irwin Huberman, ’10

While attending a conference last year on future trends in Judaism, one of the presenters – a rabbi – told the story of how he had aroused the fury of one of his congregants.

One evening, as he taught a class on the ethics of technology, his phone began to ping.

Because his device had been tucked in his jacket hanging in the back of the room, he was not able to immediately respond to the text messages.

After his lecture ended, when he had the opportunity to check his messages, he realized that his lack of immediate response had triggered the rage of a usually mild mannered congregant.

“Rabbi, can I ask you something?” the first text read.

“Rabbi, I need your advice on something,” the next message read.

And then a series of messages followed in rapid fire: “Where are you?”

“Why are you ignoring me?”

“What Read More >

By Rabbi Irwin Huberman|2018-02-28T13:03:37-05:00February 28, 2018|

Parashat Tetzaveh, 5778

Breastplate of Judgment
A D’var Torah for Tetzaveh
Rabbi Lenny Levin

“You shall make a breastplate of judgment…set in it mounted stones in four rows…corresponding to the names of the sons of Israel” (Ex. 28:15–21).

We know from experience how the abstract ideals of religion are embodied in the sacred objects that become familiar through repeated contact and serve as foci of our sense of holiness. Thus, the implements of the Tabernacle — the Ark, the Menorah, the curtain, the table, and the two tablets of the Ten Commandments — became templates for the artwork of the Synagogue, taking varied forms over the two thousand years of synagogue architecture.

One of the more puzzling of these sacred objects is the “breastplate of judgment” described in Chapter 28 of Exodus. It is associated with the “ephod,” a chest-garment of woven gold, blue, purple and crimson yarns, and with the Urim and Thummim, used in oracular consultations. It is Read More >

By Rabbi Len Levin|2018-02-21T11:04:30-05:00February 21, 2018|

Parashat Terumah, 5778

A D’var Torah for Parashat Mishpatim
by Rabbi Isaac Mann

This week’s Torah portion deals with the construction of the Mishkan (the Tabernacle) and the various vessels to be placed in it or in front of it. Most of the vessels were to have rings built on their sides through which rods or staves would be inserted that would allow for the Priests or the Levites to transport them easily from one encampment to another during the sojourn of the Israelites in the Desert. In particular, four vessels were to have these rings adjoined to them: the Holy Ark (Ex. 25:12-15), the Table of the Lehem ha-Panim (Ex. 25:26-28), the Altar for Sacrifices (Ex. 27:4-7), and the Incense Altar (Ex. 30::4-5).

Of the above vessels, only one had a special instruction that applied to it and to none of the others, namely, that the staves must remain in the rings permanently. That vessel is the Read More >

By Rabbi Isaac Mann|2018-02-15T09:26:40-05:00February 15, 2018|

Parashat Mishpatim, 5778

A D’var Torah for Mishpatim
by, Cantor Sandy Horowitz, ’14

Parashat Mishpatim contains over fifty laws covering a range of subjects, which are related to the Israelite people by God through Moses. Having just received the ten commandments in the previous Torah portion, now come the details.

The first law in Mishapatim states, “Should you buy a Hebrew slave, he shall work [for] six years, and in the seventh [year], he shall go out to freedom without charge” (Exodus 21:2). Slavery is certainly a hot topic for the newly freed Israelites. While not abolishing slavery, this and other related laws insert an insistence on humanity with regard to the treatment of others. This ethical backbone is reinforced as we read, twice in this portion alone, about the treatment of the stranger: “And you shall not mistreat a stranger, nor shall you oppress him, for you were strangers in the land of Egypt” (Ex 22:20). “And you shall not oppress Read More >

By Cantor Sandy Horowitz|2018-02-08T09:21:34-05:00February 8, 2018|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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