Parashat Noah

The Age Of Destruction

Haza

In last week’s Torah reading, Genesis/Bereishit, we saw not one but two very wonderful versions of God’s creative energy. The act of creating the world is told in two very different stories, first in chapter 1:1-2:4 (“and there was evening, and there was morning, day one”) and again in chapter 2:5-2:24 (“…but for Adam, no fitting help-partner was found.”). In this week’s parashah, Noah, we see the first of several examples of God as destroyer. Disgusted with the behavior of humankind, with the violence that has corrupted creation, God decides to wipe out animal life on the planet and start over. He instructs Noah to create a closed bio-system, a way of preserving the ‘starter kit’ for the new world. In stunning language, the bible describes the effects of the flood:

And all flesh that stirred upon the earth perished; birds, cattle, beasts, every swarming thing that swarmed upon the Read More >

By ahsilver|2015-10-20T14:41:47-04:00October 20, 2015|

Parashat Bereishit

by Rabbi Michael Pitkowsky

For many people the season of repentance ended with the Neilah service on Yom Kippur. For others the gates of repentance remained open through Hoshanah Rabbah, the last day of Hol Ha-Moed Sukkot. This emphasis on Hoshanah Rabbah as the final day of the season of repentance can be found in numerous medieval sources and is illustrated in the following statement from the Zohar:

“On the seventh day of the Festival, Judgement is concluded in the world and decrees go forth from the King’s palace.” (Zohar, Tsav 3:31b, trans. D. Matt)

I would like to extend the theme of repentance to include Parashat Bereishit. Rabbi Yaakov Meidan of Yeshivat Har Etzion pointed out that in this week’s parashah we read not only about the first sin committed by humanity, but also about the first missed opportunity to perform teshuvah, repentance.

But the LORD God called to the man, and said to him, Read More >

By ahsilver|2015-10-08T21:36:27-04:00October 8, 2015|

Parashat Hukkat

Coming into the Home Stretch

by Rabbi Len Levin

A Dvar Torah for Hukkat

We begin a new narrative unit with Chapter 20 of the Book of Numbers. After an indeterminate time lapse in the previous few chapters, the text suddenly announces that Miriam died in the first month. Of what year? Correlating this chapter with Numbers 33:37–39 allows us to infer that Miriam and Aaron both died in the fortieth year of the Israelites’ wandering in the wilderness. We also learn in the present chapter that when Moses lost his temper with the rock, God decreed that he would die before the people entered the Promised Land.

Thus the narrative is giving us clues that Moses is coming into his home stretch, that in this last year of Israel in the wilderness, the leaders who led them this far – – Miriam, Aaron, Read More >

By Rabbi Len Levin|2015-06-25T00:47:38-04:00June 25, 2015|

Parashat Korah

Jules Verne’s classic work of science fiction, Journey to the Center of the Earth, describes how Professor Otto Lidenbrock, along with his nephew and their guide, descend to the center of the Earth through a volcanic tube. While on their travels they experience many exciting adventures, encounter strange animals, and even met the descendants of Korah. Wait a second, did I just say that Professor Lidenbrock, Axel, and Hans met the descendants of Korah while they were journeying to the center of the Earth?

Leaving aside the mingling of characters in the Bible and those from a Jules Verne novel, whatever did happen to Korah and his followers? Many people assume that they died on that hot desert day after the earth opened its mouth and swallowed them. Isn’t that what happened? Truth be told, it’s complicated.

This is how the Torah describes the fate Read More >

By ahsilver|2015-06-18T23:18:45-04:00June 18, 2015|

Parashat Shelah

by Rabbi Isaac Mann

The importance that the Torah gives to someone’s name is underscored in this week’s Torah portion of Shelah. Before Moses sent forth the twelve spies to scout out the land of Israel, he changed the name of one of them, namely Hoshea, the representative of the tribe of Ephraim, to Yehoshua (the Hebrew equivalent of Joshua) (Bemidbar 13:16).

The purpose of the name change is obvious. While the meaning of “Hoshea” is salvation, there is no indication whence comes the salvation. By adding a yud to the name, it now makes reference to G-d as the source of the salvation. As Rashi suggests (ad loc.), Moses prayed for Hoshea — “May G-d save you from the conspiracy of the spies.” Thus when the spies returned from their mission and brought back a negative report, only two maintained their faith in G-d’s promise that Israel would conquer the Land, Read More >

By Rabbi Isaac Mann|2015-06-10T21:40:17-04:00June 10, 2015|

Parashat Beha’alotkha

The Seven Books of Moses

Hazzan Marcia Lane

There’s a very famous story from the Talmud regarding Rabbi Akiva. When Moses ascended into heaven, he saw God occupied in making little crowns for the letters of the Torah. Upon his inquiry as to what these might be for, he received the answer, “In the future there will come a man named Akiva ben Joseph, who will deduce halakhot(laws) from every little thorn and crown of the letters of the Law.” Moses asked to be allowed to see this man, and was instantly transported to Akiva’s classroom. But he was dismayed as he listened to Rabbi Akiva’s teaching. “Rabbi,” his student asked, “from where do we get this (law)?” Akiva explained, “This law is from Moshe, received at Sinai.” (Menachot 29b)

Of course poor Moshe couldn’t understand a word of their conversation!

Whenever I look at a Torah Read More >

By ahsilver|2015-06-03T21:55:39-04:00June 3, 2015|

Parashat Naso

by Cantor Sandy Horowitz

יְבָרֶכְךָ יְיָ וְיִשְׁמְרֶֽךָ.

יָאֵר יְיָ פָּנָיו אֵלֶֽיךָ וִיחֻנֶּֽךָּ.

יִשָּׂא יְיָ פָּנָיו אֵלֶֽיךָ וְיָשֵׂם לְךָ שָׁלוֹם.

Numbers 6:24-26

The Ohel David Synagogue in Mumbai (formerly Bombay), home to a small group of Baghdadi Jews, was once visited by Nathan Katz, as he relates in his book Who Are the Jews of India? When Katz walked into the synagogue one Shabbat morning, he didn’t realize he was about to set off a major halachic conundrum. As it so happened he was the tenth man, fulfilling the requirement for a minyan. As it also turned out he is a kohen, descendent of the biblical kohanite priests, and therefore required to participate in the ritual of duchan, offering of the priestly blessing. But Katz was wearing short sleeves, which went against the custom of this community for performing duchan – even in tropical Mumbai. Hence Read More >

By Cantor Sandy Horowitz|2015-05-28T09:21:08-04:00May 28, 2015|

Shavuot

Sinai and the Chariot: Two Guided Visualizations for Shavuot

Rabbi Jill Hammer

Both the revelation at Sinai and the revelation of Ezekiel represent profound moments in the history of connection between human being and the Divine. The two visualizations below are meditations on these two revelations. They are based on the Torah reading and haftarah for the first day of Shavuot. They are meant to explore what personal revelation might mean for us.

These meditations can be used by individuals or in community. The quotes at the beginning of each visualization are not part of the visualization but are meant to give context from our sacred texts. You may wish to read the texts beforehand on your own or share them with the group you are working with. If you use these visualizations in community, you may wish to make space for people to share their visualizations in pairs or small groups afterward.

I wish to thank Read More >

By Rabbi Jill Hammer, PhD|2015-05-20T21:32:47-04:00May 20, 2015|

Parashat Emor

by Rabbi Michael Pitkowsky

Love and rebuke are actions that many people understand to be in tension with each other. If you love someone then you don’t rebuke them, and if you rebuke someone, then it must be because you don’t love them. In reality, it is wrong to see love and rebuke as being polar opposites. Sometimes it is because of our love that we rebuke someone, and rebuke can also be understood to be a way of expressing love. The way in which we rebuke someone is what makes all the difference. Do the tone and content of our rebuke reflect concern and empathy, or do they give the impression of a patronizing and judgmental attitude?

In his book Parperaot la-Torah, Rabbi Natan Tzvi Friedman brought the following source from the commentary Kol Rinah that addressed the need to rebuke out of love.

“The LORD said Read More >

By ahsilver|2015-05-07T22:14:50-04:00May 7, 2015|

Parashat Aharei Mot-Kedoshim

by Rabbi Isaac Mann

In parashat Kedoshim we come across what some of our rabbinic sages (Hazal) tell us is the most important principle of the Torah — ve’ohavta le’reiakha ko-mokha — “love your neighbor as yourself” (Lev. 19:18). In particular, it is Rabbi Akiva of the second century C.E. who selects this phrase in a debate with Ben Azzai over what should be considered the most fundamental teaching of the Torah. (see Gen. Rabbah 24:7)

We also find Hillel in an earlier century expressing the same idea. In a famous Talmudic story a potential convert comes to this sage seeking to learn the entire Torah while standing on one leg. Unlike Shammai, who rejected him outright, Hillel tells him “that which is hateful to you don’t do unto others; that is the whole Torah, the rest is commentary; go learn it.” (Shabbat 31a) No doubt Hillel had in mind Read More >

By Rabbi Isaac Mann|2015-04-30T16:38:18-04:00April 30, 2015|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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