Parashat Mishpatim

This week I have mid-terms. Oh, no-wait. Not me. I meant my son has mid-terms this week. Not sure what I was thinking . . . except that any time my 13-year-old son has heavy testing, I seem to get enlisted into helping him sort through all the course information that has been administered to him over the past few months. He and I have different ideas of how to process information, however, and as the pressure mounts for my child, so does the sturm und drang that accompany our study session-“I don’t get it!” “I don’t have to know that!” “Just tell me what the answer is!” As the infusion of data overwhelms him like a tidal wave, I lose all confidence that I can ever help him to understand what he needs to know.

I sort of feel the same way Read More >

By ahsilver|2011-01-26T13:44:08-05:00January 26, 2011|

Parashat Yitro

Addressed To Each of Us Individually

“In the third month, on the first day of the month, on this day (ba-yom ha-zeh) the Israelites arrived at the wilderness of Sinai.” Why “on this day”? To teach you that every day one must regard the Sinaitic revelation as a present reality, that God is addressing you and speaking to you today (Rashi on Exodus 19:1).

“Like the smoke of a kiln.” Only like the smoke of a kiln? An understatement! Rather, this is to teach you that the divine utterance modulates itself to what the ear can hear (Mekhilta on Exodus 19:18). Similarly: “The voice of the Lord is in strength (Psalm 29:4) -adapted to the strength of each individual (Pesikta de-Rav Kahana on Exodus 20:1 -Â “I am the Lord your God”). Read More >

By Rabbi Len Levin|2011-01-20T14:25:00-05:00January 20, 2011|

Parashat Beshalah

By Rabbi Michael Pitkowsky

With Pharaoh and his army in hot pursuit, Parashat Beshalah describes the Children of Israel crying out to God, “In great fear the Children of Israel cried out to the LORD.” (Exodus 14:10). No answer came from God, so they then turned to Moses, “They said to Moses, ‘Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?’” (Exodus 14:11). They claimed that it would have been better if they stayed in Egypt, “For it would have been better for us to serve the Egyptians than to die in the wilderness” (Exodus 14:12). Moses responded and attempted to raise their spirits, “‘Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today Read More >

By ahsilver|2011-01-12T00:07:58-05:00January 12, 2011|

Parashat Bo

By Rabbi Katy Allen

All About the Heart

I entered a patient room for a routine visit. Medical staff hovered nearby – they were having trouble with the EKG equipment, and yes, it was fine for me, the chaplain, to visit; they needed a few minutes. The patient, George (not his real name), told me his heartbeat was irregular, and they were trying to figure out why. I asked if he would like a prayer – yes. What would he like me to pray for? “I think you should pray for me.”

The next day, George requested another visit. “You’ll never guess,” he said. The EKG had shown his heartbeat to be normal, it was still normal. The doctors were stumped. Suddenly, this visit was no longer routine. I left the room a bit overwhelmed and wondering about the Mystery of the universe. Read More >

By ahsilver|2011-01-05T14:28:14-05:00January 5, 2011|

Parashat Va-era

By Rabbi Raphael Goldstein

A few months ago, we studied the three distinct Creation stories in the Bible “ the story of the seven days of creation, the story of Adam and Eve, and the Noah story. Jewish tradition has always looked at these stories with the understanding that they are about theology, not science or history, but attempts to understand our relationship with G!d and the universe.

This week, we read the Ten Plagues which G!d used to attain the liberation of the Hebrew slaves in Egypt. But are they historically accurate; can they be scientifically proven? Is the Exodus from Egypt an allegory, just like the creation stories? Read More >

By ahsilver|2010-12-29T10:46:26-05:00December 29, 2010|

Parashat Shemot

By Hazzan Marcia Lane

In 2007 the Jewish world lost a giant by the name of Alfred J. Kolatch. He was a rabbi, but didn’t always use his title. He was also the author of more than 25 books, including The Jewish Book of Why and The Jewish Child’s First Book of Why, but for many of us he is best known and loved for having written The Complete Dictionary of English and Hebrew First Names. It was first published as The Name Dictionary in 1967, revised in 1984, and is so universally respected that it has a place on virtually every rabbi’s, cantor’s, Read More >

By ahsilver|2010-12-23T14:47:38-05:00December 23, 2010|

Parashat Vayehi

By Simcha Raphael

WithÂ Parashat Vayehi, the Book of Genesis reaches its grand finale. Jacob and his extended family are gathered in the land of Egypt, and first, the illustrious Patriarch himself dies; then, subsequently the complex,Â distinguishedÂ life of Joseph comes to an end.

What do we learn from these concluding chapters of Genesis that can offer us a relevant model for dealing more openly with dying, death and grief in our families and communities? Read More >

By ahsilver|2010-12-15T00:13:44-05:00December 15, 2010|

Parashat Vayigash

The Healing Power of Tears

By Rabbi Ziona Zelazo

CharlesÂ Dickens, in his comedy bookÂ Great Expectations wrote:Â “Heaven knows, we need never be ashamed of our tears, for they are rain upon the blinding dust of earth, overlying our hard hearts.”Â I take crying as a given fact in my life as I cry for joy, for pain and out of fear.Â IÂ was taught that it is acceptable to cry if you are a little girl or even a mature woman.Â Unfortunately, some people, especially men, are often ashamed or afraid to cry because of the Western cultural norm which perceives crying as a sign of weakness. Boys are told, “Big boys don’t cry,” or, “Crying is for girls.” However, psychologists today reassure us that for both men and women, tears are a sign of courage, strength, and authenticity. Tears are the body’s release valve for stress sadness, grief, anxiety, and frustration.

It was no surprise, as I read last Read More >

By ahsilver|2010-12-10T00:17:59-05:00December 10, 2010|

Parashat Vayishlah

By Rabbi Bob Freedman

At the end of this week’s parashah, Vayishlah, we learn that Jacob came back to his home, the land where his fathers had lived (Genesis 31:3). Specifically, he returned to Beit-El, the place where he first encountered God, the birthplace of his spiritual existence. What else is “home” but our spiritual center? We may bathe, sleep, and eat in a house to which we acquire the right of possession, but our home is the place from which flows the source of our connection and wholeness.

Each of us finds our “home” in our own way. The three patriarchs, whose paths to being paradigmatic humans were very different, are our examples. Abraham found his home by going out from his origins to a brand new place. God gave Isaac the divine blessing when he re-opened the wells that his father had dug, metaphorically reclaiming wisdom and nurture that had been lost Read More >

By ahsilver|2010-11-22T12:49:11-05:00November 22, 2010|

Parashat VaYetzei

By Sanford OlshanskyÂ

For over a year I’ve played “Stump the Rabbi” with the Hebrew School students at the temple where I work. On some of my classroom visits they have an opportunity to ask me the toughest Jewish questions they can think of. Students who ask me a question that I can’t answer get a prize. Most questions lead to meaningful discussions. One of the best this year was “Why doesn’t God show God’s self to us?” I gave the students a number of answers, suggesting that two questions behind this question might be “How do we know that God really exists?” and, if God exists, “Where can we find God?”

The beginning of this week’s Torah portion, Parashat Vayeitzei talks about how our ancestor Jacob, from whom we get the name Israel, found God. Many people today doubt the existence Read More >

By ahsilver|2010-11-11T18:11:48-05:00November 11, 2010|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

Programs of Study

Learn more about…

Programs of Study

Learn more about…

Parashat Mishpatim

ABOUT

LIBRARY

JOIN US

PROGRAMS OF STUDY