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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

Noah

By Halina Rubinstein

The story of Noah is a second creation story, a second opportunity for both God and man to correct past mistakes. God sees the evil that men have done and regrets that he created man (Genesis 6:6) and determines to destroy all of life. This would presuppose the belief that God is not omniscient in that God could not predict this eventuality. Medieval philosophers grappled with this problem as do we moderns. What is of interest here is God’s covenant with Noah.

After emerging from the ark, God made a covenant with Noah and showed a rainbow as a sign that He would never again send a flood to destroy all living things. Traditionally and to this day, there is a blessing that may be recited when one sees a rainbow: Baruch atah adonai elohenu melech ha-olam, zocher habrit v’n-eeman b’vrito, v’kayam b’ma-amaro,

Blessed are you, God, Ruler of the universe, who Read More >

By |2006-03-23T07:30:43-05:00March 23, 2006|

Bereshit

Looking Beyond Our Neighborhood
By Irwin Huberman

In the beginning . . . . the Torah reminds us not only to love our neighbor, but also to extend compassion to those in need throughout the world.

In recent months the television news has been dominated by a seemingly endless stream of images from New Orleans to Pakistan, as we witness the devastation caused by hurricanes, earthquakes and other natural disasters. It is often hard to grasp the significance of these events. For many, the non-stop images, the casualty totals and the ongoing requests for assistance have led to a feeling of numbness and powerlessness. It is often too easy to retreat and to turn a blind eye.

One of the most important arguments in Judaism, based on this week’s parashah, takes place in the Talmud as Rabbi Akiva and Ben Azzai debate what is the most important principle of Judaism. It was Read More >

By |2006-03-23T07:19:06-05:00March 23, 2006|
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