וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

5 11, 2014

Parashat Bereishit

By |2014-11-05T12:05:31-05:00November 5, 2014|

Overture: Our Place in God’s Purposive World
Rabbi Len Levin

“In the beginning God created heavens and earth” (older translation)

 or

“When God began to create the heavens and the earth
— the earth being chaos-shmaos (Yochanan Muffs’ paraphrase of tohu va-vohu
with darkness over the face of the deep
and the spirit of God hovering over the face of the waters —
God said, Let there be light,
And there was light.

Any way you translate it, it is a fitting opening to the most formative book in the world. Like a classic overture, the beginning chapters of Genesis articulate the themes that will reverberate through the rest of the Torah as well as the historical and prophetic writings, the psalms, and the other components of the Bible. In broad strokes, it lays out the important elements of the biblical world view:

  • The world is ordered by God’s creative plan.
  • Everything in the world — skies, seas, land, Read More >
12 10, 2012

Parashat Bereshit

By |2012-10-12T18:22:17-04:00October 12, 2012|

The Story of Creation
By Rabbi Judith Edelstein

For rabbis and cantors – as well as for many congregants who are involved in synagogue life, this is the most challenging and stressful time of year. No sooner have we rabbis concluded our Academy Award winning soliloquies and day of starvation than we have to change out of our kittels, or gowns, and go from the divine to the arcane as we wave an odd assortment of flora up, down, left, and right. Talk about stress, pity the left-right dyslexic and large-picture thinkers among us! The grand finale, immense commotion and ceremony surrounding the sacred scrolls before we slump into hol, the daily routine.

How do we keep the energy going? What magic gets us out of bed and keeps us on the bimah following the high drama of these weeks? What I grapple with the most, however, because I only have High Holiday responsibilities, is: How do I maintain Read More >
28 09, 2010

Parashat Bereshit

By |2010-09-28T19:03:33-04:00September 28, 2010|

Seven  Principles of a Biblical  Environmental Ethic

While many people delight in the high drama of the first stories of the Bible in this weeks’ parashah, we can also derive a profound and far-reaching  environmental ethic from these stories – and in particular from Genesis 1.  Outlined below are 7 principles of an environmental ethic found embedded in our first creation story.

1. Integrity of all living things

Everything that is created-light; the sky and water; earth, grasses and fruit trees; sun and stars; days and years; fish, sea monsters and birds; crawly creatures, wild animals and men and women-is called “good.” Each has integrity and value by virtue of its very existence, and each owes its existence to God. We human beings are not called to assign value to the creatures-this is God’s job, and herein lies the sacred value of Read More >

13 10, 2009

Parashat Bereshit

By |2009-10-13T20:44:10-04:00October 13, 2009|

By Miriam Herscher

One Jewish year and Torah reading cycle closes and one Jewish year and Torah cycle begins…

In synagogues this coming Shabbat we read together the very first parashah of the very first book of our beloved Torah: our guide and charter for our human mission in the Universe.

The chapter opens with the familiar and commanding words: Bereshit bara Elohim et hashamayim ve’et ha’aretz, “In the beginning God created the heaven and the earth.” “Time has not diminished the power or the majesty of the familiar biblical account of the creation of the world, nor has familiarity dulled its impact.” (Etz Hayim) These words are awesome, magical, riveting.

And so begins the reading…

My favorite verses in this parashah are 1:3-4: “Let there be light, and there was light. God saw that the light was good, and God separated the light from the darkness” each one to reign in the Read More >

6 11, 2008

Parashat B’reishit

By |2008-11-06T14:04:27-05:00November 6, 2008|

To Begin at the Beginning . . .
By Hazzan Marcia Lane

I have an affinity for stationery stores. I love the smell of new paper. I am constantly buying new notebooks, trying to find the perfect form of paper, lines, binding, cover that will inspire me to greater heights of insight and literary brilliance. I am delighted by the blank page, by the endless possibilities of the absence of words. What to write? What to think? What to communicate? A love letter? A thank you note? A journal page? An invoice? Blank pages are magical.

Our parashah this week, B’reishit, is the blank page on which God writes. In fact, God enjoys the blank page so much that He writes not one but two stories of creation. In the first (Ch. 1:1 to 2:4), creation is described as a kind of song, a poem, a paean of creating. The language is ritualized and Read More >

18 10, 2006

Parashat B’reishit

By |2006-10-18T14:44:35-04:00October 18, 2006|

By Linda Shriner-Cahn

The holidays have come and gone, and we begin anew, back at the beginning, with an opportunity to come to the Torah with fresh eyes, ready to wrestle new meaning and deeper understandings from the text.

Rabbi Marc Gellman wrote a midrash for children that provides us with the opportunity to do just that. . . .

This midrash on creation begins with God, the Angels, and rocks and waters. Out of this stuff, this mess ‘ this tohu vavohu ‘ creation begins.

As creation begins, the separation of waters, the Angels ask, ‘Is it finished?’ and God responds, ‘Not yet.’

Throughout the process, step-by-step, the Angels ask, ‘Is it finished,’ and God responds, ‘Not yet.’

Finally, yes, finally, God creates man and woman, God is ready to rest and asks man and woman to finish the process of creation. However, man and woman find this process daunting. After all, they do not Read More >

1 04, 2006

Bereshit

By |2006-04-01T20:56:29-05:00April 1, 2006|

On Endings, Beginnings and Tikkun ha-Olam:
A-HA Experience at AJR

By Peg Kershenbaum

Vayar Elohim et-kol-asher asah v’hinei-tov m’od; vay’hi-erev vay’hi-voqer yom hashishi
And God saw all that He had made. And behold: it was very good!
And there was evening and there was morning, the sixth day. (Gen. 1:31)

We begin anew the hora
of Torah, linking the end of the holy season with the start of the
term’s sacred studies. That it will be a year of challenges and yet of
great promise I hope to demonstrate in this, the first of our
community’s renewed series of divrei torah.

Each week as we recite Kiddush, we
join the ending of the verse above to the beginning of the next verse: vay’chulu hashamayim v’ha aretz vchol-tz’ va am.1
Yet each day we affirm that ‘God renews daily the work of creation.’
Are the works of creation actually complete or not? Rashi was puzzled
by this, Read More >

23 03, 2006

Bereshit

By |2006-03-23T07:19:06-05:00March 23, 2006|

Looking Beyond Our Neighborhood
By Irwin Huberman

In the beginning . . . . the Torah reminds us not only to love our neighbor, but also to extend compassion to those in need throughout the world.

In recent months the television news has been dominated by a seemingly endless stream of images from New Orleans to Pakistan, as we witness the devastation caused by hurricanes, earthquakes and other natural disasters. It is often hard to grasp the significance of these events. For many, the non-stop images, the casualty totals and the ongoing requests for assistance have led to a feeling of numbness and powerlessness. It is often too easy to retreat and to turn a blind eye.

One of the most important arguments in Judaism, based on this week’s parashah, takes place in the Talmud as Rabbi Akiva and Ben Azzai debate what is the most important principle of Judaism. It was Read More >

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