וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
“I’m falling on my face” is a phrase I heard many-a-time growing up. What it usually meant was “I’m exhausted,” “I have no more energy,” or “proceed without me.” When my mother would say it out loud, I knew enough to give her some space, or some time to rest, or get my tuchus in gear and help cook dinner.
A French Catholic teen’s first glimpse of Jews wrapped in their Tallitot led him to intuit one of Judaism’s essential values
Have you ever wondered what it would be like to be a prophet? To know things before they happened? This week’s parashah, Parashat Beha’alotekha, represents a master class in prophecy. Through a series of vignettes, the Torah provides insight into what it means to be a prophet.
In the first episode, several men come up to Moses and Aaron saying that they were unable to bring the Passover sacrifice because they were ritually unclean. Is there any way they can still participate (Num. 9:6-7)? All that Moses had learned from G-d was that the sacrifice was to be brought on the fourteenth day of the first month (Num. 9:5); there was nothing about what to do with people who were unable to participate at that time.
What should Moses do? Would he look weak if he admitted that he did not know the answer? Should he make his own interpretation?
What does Moses Read More >
There is a beautiful place in the Ayalon Valley - west of Jerusalem - just 25 km away. It is called Latrun. The name Latrun may have been derived from “Le Toron des Chevaliers,” the name of a Crusader castle that once stood there. In modern times the hill is best known as the site of an important battle during the 1948 Israeli War of Independence.
Anyone who has spent several days in the desert knows the nighttime there—the human need to stay close to the nearby camp.
In this week’s parashah, Moses recounts the starting points of each of the places visited by the Israelites during their 40 year trek on the way to the Promised Land. “Moses recorded the starting points as directed by the Lord (al pi Adonai )”. (Num. 33:2) For what purpose is God’s command for Moses to catalogue each station encountered as the journey nears completion and why davka by their starting points?
Moses has been intimately involved in the entire journey, especially from the moment the Israelites broke camp on the 20th day of the 2nd year. (Num. 10:11) It’s not as if he needs to record the stations to remember the journey. All the treks from that point on were conducted in an intimate partnership between Moses and the Divine: “On a sign from the Lord (al pi Adonai) they made camp and on a sign from the Lord they Read More >
The way we respond to very difficult stories in the Torah can teach us a lot about the complexities of being human. Two common reactions to the stories that shock us, maybe even disgust us, might be to reject the whole Torah and its jealous and angry God or to simply not pay attention to the parts of the Torah we don’t like and only learn from its ethical teachings and uplifting stories.
I would like to suggest a third approach, one that begins with seeing the Torah as the beginning of a conversation and not as the end of one. This means not only acknowledging the compassionate and loving side of being human but our more shadowy characteristics as well, such as the desire to murder, rid ourselves of people who we see as harmful to us, and obsessive sexual desires. Just as these are all in the Torah as well as inside each of us, I believe the way we Read More >
I delight in the robins, cardinals, and other common birds that I regularly see and hear in my yard, and their presence brings me joy. But recently, thanks to the wonders of technology in the form of the Merlin app produced by Cornell University, my ears, mind, and heart have been opened to the knowledge that there are many other, less common and well-known birds, right here in my own backyard. Through the ability of this app to inform me of the birds around me by recording their songs, I have discovered that rose-breasted grosbeaks, warbling vireos, chimney swifts, and cedar waxwings are prone to visiting my neighborhood. Who knew! What a wonder! The joy, uplift, delight, and hope that awareness of these mostly unseen birds bring me is deep and unbounded. They make my day.
Balak, King of Moab, sends Bilam to curse the Israelites. Along the way, Bilam has Read More >
Way back in 2017 — which feels like a lifetime ago! — my synagogue started an initiative that we called “Have a Drink with a Political Opponent.”
The concept was simple. We set up a simple online questionnaire which asked questions like: how do you identify yourself politically; what’s the political affiliation of someone you would like to have a calm, rational conversation with; what are some issues of special interest and some issues you don’t want to discuss; do you prefer wine, beer, or coffee. The program organizer then matched people up, and the synagogue offered to cover the cost of the drinks.
We made it clear that this program was for dialogue, not debate: the goal was not to change anyone’s mind, but to better understand others and to have one’s own perspective understood by others.
We created this program after hearing from many people in our community that they could not imagine how anyone could be Read More >
God is out of patience, ready to give up on the grumbling Israelites. God and Moshe have attempted to transform a group of homeless, freed slaves into a nation, while the people have struggled with dissension, lack of faith and understandable fears about their future. They complain, rebel and grumble. (The Book of Numbers might also be called the Book of Grumblers!)
In this week’s parasha, this “generation of the wilderness,”dor ha-midbar, has committed the second of its most egregious acts of rebellion. Earlier, they built and worshipped a golden calf. In Shelah lekha, twelve scouts, a leader from each tribe, report on their mission to check out the promised land. They all agree that the land is fertile and desirable, but ten of the twelve recommend against going forward, stirring fear and doubt and demoralizing the people. The Israelites declare, “If only we had died in the land of Egypt! Or if only we might die in the wilderness!” And Read More >
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