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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

17 06, 2022

Parashat Beha’alotekha 5782

By |2022-11-09T14:54:50-05:00June 17, 2022|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Beha’alotekha
By Rabbi Enid Lader (’10)

On the day that the Mishkan [portable Tabernacle/Temple] was set up, the cloud covered the Mishkan, the Tent of the Pact; and in the evening it rested over the Mishkan in the likeness of fire until morning. It was always so: the cloud covered it, appearing as fire by night… At a command of the Eternal, the Israelites broke camp, and at a command of the Eternal, they made camp… (Numbers 9:15-1618)

In his commentary on this week’s Torah portion, Beha’alotekha, Netivot Shalom (Rabbi Shalom Noah Berezovsky, 1911-2000, better known as Netivot Shalom or The Slominer, after his book and the Hasidic sect he led) invites us to understand the building of the Mishkan on a personal level. When the Eternal said, “Let them make Me a sanctuary that I may Read More >

10 06, 2022

Parashat Naso 5782

By |2022-11-09T14:55:00-05:00June 10, 2022|

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What’s Your “Work Work”?
A D’var Torah for Parashat Naso
By Rabbi Rob Scheinberg

The original sacred ritual space of the Jewish people, the Mishkan, was portable. Whenever the Israelites moved from place to place in the wilderness, the Mishkan would be disassembled and transported to its next location. The Levites were the ones in charge of its porterage, and the different families of the Levites each had different holy objects to carry whenever the Mishkan would travel with the people from place to place.

This is the context for one of the more unusual verses in the Torah, a verse in the beginning of the book of Numbers (Parashat Naso), that describes the Levites’ roles. After specifying that the Levites were to work from age 30 to age 50, the Torah (Numbers 4:47) divides the labors of the Levites into two categories, referred to Read More >

3 06, 2022

Parashat Bemidbar 5782

By |2022-07-29T11:40:16-04:00June 3, 2022|

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The Torah is for Everyone
A D’var Torah for Parashat Bemidbar
By Rabbi Marc Rudolph (’04)

Before the Sinai Desert was returned to Egypt in the Peace Treaty of 1978, it was possible to take a bus directly from Tel Aviv to the tip of the Sinai Peninsula, Sharm el Sheik. I boarded that bus alone on my Spring Break of 1973 when I spent a year in Israel. I intended to camp out on the beach and snorkel on the reefs of the Red Sea off Sharm El Sheik. There were only a few of us on that bus, including a Bedouin man. We traveled for hours through seemingly interminable and vast expanses of wilderness. When we think of “wilderness” in North America, we imagine tracts of virgin forests with wild rivers flowing through them untouched by human hands. We think of nature “untamed” by humankind. Read More >

9 07, 2021

Parashiyot Mattot-Masei 5781

By |2022-07-29T11:24:19-04:00July 9, 2021|

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A D’var Torah for Parashiyot Mattot-Masei
By Rabbi Lizz Goldstein (’16)

Hodesh Tov. The height of summer is upon us, and with it three weeks of mourning bookended by fasting during a season we most need to be drinking plenty of fluids. I have written elsewhere before about my ambivalence over Tisha B’Av and the Three Weeks, and this year is no different. This Shabbat, we read the second of three Haftarot of Affliction, along with Parashiyot Mattot-Masei. These Haftarot admonish the Israelites for their constant idol-worship and warns of the conquering army on its way to punish them. This cycle of community dissolution and rejection of HaShem, followed by destruction and diaspora, continued in the days of the Second Temple, and so we read them in the oppressive heat of summer to remember the fall of both Temples and Read More >

2 07, 2021

Parashat Pinhas 5781

By |2022-07-29T11:24:19-04:00July 2, 2021|

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A D’var Torah for Parashat Pinhas
By Rabbi Ariann Weitzman (’11)

Parashat Pinhas’ eponymous lead character is an unusual one, with his very brief story spanning two parashiyot. Last week in parashat Balak, we read about Pinhas’ zealotry in killing two people, whose names are later revealed to be Cozbi and Zimri, who he believed to be part of a mass Israelite descent into Moabite idolatry and away from God, spurred on by sexually immoral behavior between Israelite men and Moabite and Midianite women. In response to his act, God abruptly ends a plague which had been terrorizing the Israelite encampment, purportedly as a punishment for this idolatry. Thus ends last week’s parasha. While perhaps we’re used to overzealous or even violent acts coming to good ends in Torah, the beginning of this week’s parasha might still surprise us.

Pinhas’ Read More >

24 06, 2021

Parashat Balak 5781

By |2022-07-29T11:24:19-04:00June 24, 2021|

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A D’var Torah for Parashat Balak
By Rabbi Doug Alpert (’12)

Responding to a request from a congregant at my Shul, for quite some time now we have been studying the role of angels in Judaism. I was grateful for the suggestion as I immediately knew the source for our studies, the book, A Gathering of Angels by Morris B. Margolies z”l. I grew up with Rabbi Margolies as my spiritual leader. As I am continually looking for opportunities to cite and honor all of my teachers to have the opportunity to do a deep dive into Rabbi Margolies’ most widely read work has been a source of great joy to me. Rabbi Margolies has had an enormous influence on my work as rabbi; particularly his passion and courage in confronting controversial issues of social injustice.

A Gathering of Angels has served as a valuable Read More >

18 06, 2021

Parashat Hukkat 5781

By |2022-07-29T11:24:19-04:00June 18, 2021|

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A D’var Torah for Parashat Hukkat
By Rabbi Cantor Sam Levine (’19)

Of all the noteworthy events and passages in parashat Hukkat – the impenetrable red heifer; the death of Miriam; the incident at the waters of Merivah and God’s pronouncement that Moshe and Aharon will not enter the land; the death of Aharon and the succession of his son Elazar; the plague of venomous snakes and the miraculous healing copper serpent; and the prelude to the conquest of Canaan – there is one event that is startling in its omission. Parashat Hukkat sees the passage of 38 years in the desert, never noted, only inferred. Moshe, at the beginning of the parasha, is 82 years old. At its conclusion, he is 120, in his last year of life.

As the previous several parshiyot reveal, it has not been an Read More >

11 06, 2021

Parashat Korah 5781

By |2022-07-29T11:24:19-04:00June 11, 2021|

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A D’var Torah for Parashat Korah
By Rabbi Marc Rudolph (’04)

On the evening of Friday, April 6, 1962, Leonard Bernstein was to conduct the New York Philharmonic in a performance of Brahms D minor Concerto. The guest soloist was Glenn Gould, one of the most celebrated classical pianists of the 20th century. Before the concert began, Mr. Bernstein did something that initially surprised, puzzled and frightened the audience. He spoke to them. Mr. Bernstein was in the habit of speaking to the audience only at Thursday night previews, so many in the audience thought that he was going to announce that the soloist had become ill. Instead, Leonard Bernstein told the audience that they were about to hear an “unorthodox performance” of Brahms D Minor Concerto, a performance unlike he had ever heard, or even dreamt of. Mr. Gould was going Read More >

4 06, 2021

Parashat Shelah 5781

By |2022-07-29T11:24:19-04:00June 4, 2021|

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The Arc of the Covenant
A D’var Torah for Parashat Shelah
By Rabbi Enid Lader (’10)

What does it mean to be holy? What does it mean to be in a covenant with God? It seems to me that the Children of Israel – we – have been on a trajectory of learning about holiness and covenant ever since we were brought out of Egypt, stood at Sinai’s foot and heard these words of God from Moses:

וּמֹשֶׁ֥ה עָלָ֖ה אֶל־הָאֱלֹהִ֑ים וַיִּקְרָ֨א אֵלָ֤יו ה’ מִן־הָהָ֣ר לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙ לְבֵ֣ית יַעֲקֹ֔ב וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל׃

… and Moses went up to God. The LORD called to him from the mountain, saying, “Thus shall you say to the house of Jacob and declare to the children of Israel:

אַתֶּ֣ם רְאִיתֶ֔ם אֲשֶׁ֥ר עָשִׂ֖יתִי לְמִצְרָ֑יִם וָאֶשָּׂ֤א אֶתְכֶם֙ עַל־כַּנְפֵ֣י נְשָׁרִ֔ים וָאָבִ֥א אֶתְכֶ֖ם אֵלָֽי׃

‘You have Read More >

28 05, 2021

Parashat Beha’alotekha 5781

By |2022-07-29T11:24:19-04:00May 28, 2021|

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A D’var Torah for Parashat Beha’alotekha
By Rabbi Jeffrey Segelman

Two stories appear at the end of the parasha this week, Beha’alotekha, which teach important lessons about life in general, but speak clearly to the ways in which our AJR pluralistic community survives and thrives.

The first story is that of Eldad and Meidad, two of the seventy leaders of the people on whom had been bestowed a level of prophecy so that they might assist Moses. When these two seemed to use their prophetic powers in excess, Joshua called upon Moses to punish them. Moses responded to Joshua saying, “Are you jealous for my sake? If only all the people could be prophets if Hashem would but place His spirit in them.” (Numbers 11:26-29)

We are witness here to a great quality of Moses and one for which we should all aspire: The “Ayin HaTovah Read More >

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