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5 11, 2021

Parashat Toledot 5782

By Rabbi Enid C. Lader|2022-07-29T11:24:16-04:00November 5, 2021|

Our Torah portion opens with the words ‘Ele toledot (Gen. 25:19) – variously translated as “These are the generations/records/lineage/descendants/begettings of…”; basically, carrying us into the next generation, and, in the case of this week’s portion, continuing the story of Isaac and Rebecca. However, with the announcement of a barren wife (Gen. 25:21), the next generation is put in jeopardy. Ultimately, they will have children, but in looking back, what might they have shared with each other? I was walking in the field in the late afternoon; I was riding on a camel… I looked up and saw her from afar; I fell off my camel… and put on my veil… I heard about her generosity and strength; He brought me into the tent that had been his mother’s… I loved her; I loved him… In my loss she brought me comfort; I had left my home and found comfort in his arms… Almost twenty years later and no children; For almost twenty years we tried and tried… I cannot think of being with anyone else; No handmaid, no second wife, no surrogate for us… I appealed to God – for my wife is barren; I was right by his side – and in time, my own appeal: Oy! What did I ask for?

28 10, 2021

Parashat Hayei Sarah

By Linda Ripps|2022-07-29T11:24:16-04:00October 28, 2021|

The Torah portion of Hayei Sarah begins with tragedy. Abraham, dwelling in Beer Sheva, learns that his wife Sarah has died in the city of Hebron, a day’s journey away. He arrives to Sarah’s side “to cry for her and to eulogize her.” (v. 2) But for those who are familiar with traditional Jewish practices regarding care for the deceased, the next sentence makes this tragedy in Abraham’s life even more devastating: “And Abraham arose from the presence of his dead…” (v. 3) Without burial plans already made for his wife, Abraham is forced – in the depth of his grief – to initiate a real estate transaction with his neighbors, the Hittites. The remainder of Genesis Chapter 23 describes these negotiations in exacting detail, perhaps in order to highlight how emotionally challenging this process was for Abraham in his vulnerable state.

22 10, 2021

Parashat Vayeira 5782

By Rabbi Marc Rudolph|2022-07-29T11:24:16-04:00October 22, 2021|

This past Sunday I visited our third grade class. One of the students asked me a question – How many letters are there in a Torah? In rabbinic school we learn that although we “Rabbis to be” will not be able to answer every question put to us, we will be able to know where to go and look for the answer to any question we cannot answer immediately. I immediately knew exactly where to go to answer this question. As the students looked on, I whipped out my cell phone and googled it! There were, I told the students, 304,805 letters in the Torah. In addition, there were 79,847 words in a Torah scroll. In fact, the Talmud tells us that the early Sages were called “soferim”, or “counters” because, so dear was the Torah to them, that they counted every letter and word. To this day, a person who writes a Torah is called a “sofer” – a counter – and not a “kotev” or writer.

15 10, 2021

Parashat Lekh Lekha 5782

By Doug Alpert|2022-07-29T11:24:16-04:00October 15, 2021|

I find myself still catching my breath post Haggim. Taking the process of engaging in Heshbon HaNefesh – an accounting of our behavior – and transforming it into self-improvement in the new year – 5782. For me a question exists of whether it is helpful and productive to establish a high bar of behavior for ourselves; one that we ultimately cannot maintain. In this week’s Parashah, Sarah (still referred to as Sarai at this point), due to her inability to bear children, requests that Avraham (a.k.a Avram) take Hagar as his wife; literally that she gave Hagar to Avraham her husband to be his wife. (Genesis 16:2-3) Notwithstanding the many ways in which this story understandably violates our sensibilities, e.g., the bigamy and misogyny, there is a lesson to be gleaned in how Sarah performs this selfless act. Nehama Leibowitz describes it as an act of supreme sacrifice. (Nehama Leibowitz, New Studies in Bereishit-Genesis, at p. 154) After all, Sarah could have asked Avraham to take Hagar as a concubine and not given her the status of wife. (I know, oy!)

8 10, 2021

Parashat Noah 5782

By Rabbi Jeffrey Segelman|2022-07-29T11:24:17-04:00October 8, 2021|

Click HERE for an audio recording of this D’var Torah

Two Understandings of Leadership – A Tightrope We All Walk
A D’var Torah for Parashat Noah
By Rabbi Jeffrey Segelman

Every time I write or speak about parshat Noah, I am determined to get past the first verse and find a d’var Torah somewhere in the remaining 152 verses. Sometimes I am successful. Today, not so much. I apologize for the focus on the very famous midrash which many of you know well. But hopefully, I will be able to frame it differently and expand on it just a bit.

The first verse of the parsha reads: “These are the generations of Noah, Noah was ‘tzaddik tamim’ in his generation” (Gen. 6:9). Of course, the words that raise the red flag are ‘in his generation.’

To quote Rashi, “There are those among the Rabbis who expound these words as praise, that is, if Noah could be a tzaddik Read More >

1 10, 2021

Parashat Bereisheet 5782

By Rabbi Matthew Goldstone, PhD|2022-07-29T11:24:17-04:00October 1, 2021|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Bereisheet
By Rabbi Matthew Goldstone

As we once again begin our annual reading of the Torah, we anticipate the many rich stories that pervade the first book of the Bible. The narratives remain the same year after year, despite our hopes that perhaps this time our ancestors might not make the same mistakes that they did in the last Torah reading cycle. The first mistake that we encounter is of course the decision to eat from the forbidden fruit of the tree in the midst of the garden. The snake encourages Havah (a.k.a Eve) to have a taste and that fateful choice ultimately leads to the expulsion of humanity from that prehistoric paradise.

Narrowing in on the dialogue between the snake and Havah, we find that the primordial mother of humanity does not articulate the prohibition as God initially instructed. Read More >

1 01, 2021

Parashat Vayehi 5781

By Rabbi Jill Hackell M.D.|2022-07-29T11:24:23-04:00January 1, 2021|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Vayehi
By Rabbi Jill Hackell (’13)The Smothers brothers had an ongoing routine in which Tommy (the older brother), complained to Dickie (the younger brother), “Mom always liked you best”. It was funny because their squabbles reflected the sibling rivalry that was present, to some degree, in every family.

I didn’t realize at the time that it also reflected almost the entire book of Bereshit (Genesis) in the Torah. Parental favoritism – especially of the younger child over the older – and sibling rivalry is a theme that runs throughout. Brothers vie for position, for approval, for birthright, for blessing, and time after time, it is the younger, rather than the elder who is favored. Here are some examples.

Jacob and Esau struggle with each other even in the womb. Esau, the firstborn, is favored by his father, Jacob by his Read More >

25 12, 2020

Parashat Vayigash 5781

By Rabbi Marc Rudolph|2022-07-29T11:24:23-04:00December 25, 2020|

Click HERE for an audio recording of this D’var Torah

Encouraging ALL Our Children to Dream
A D’var Torah for Parashat Vayigash
By Rabbi Marc Rudolph (’04)

This week in our parasha we continue to read about that dreamer par excellence, Joseph. The second youngest child among 12 sons, he dreams of his older brothers one day bowing down to him. His brothers ridicule him for his dreaming, and his father, Jacob, rebukes him for sharing his dreams and causing trouble in the family. But Jacob also takes his son’s dream seriously.

Joseph’s dreams express his ambition to someday be great. In this week’s parasha he uses his extraordinary talents to rise to become second in command to the Pharaoh in Egypt. In that position he will save the country from famine and help Pharaoh to amass a considerable fortune in the process. His achievements will have surpassed his wildest dreams.

Have you noticed that in Read More >

18 12, 2020

Parashat Mikeitz 5781

By Rabbi Enid C. Lader|2022-07-29T11:24:23-04:00December 18, 2020|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Mekeitz
By Rabbi Enid Lader

Pharaoh has had a sleepless night; well, one of those nights when you have a bad dream, wake up, get a drink of water to calm yourself down, get back into bed and fall back to sleep, only to have another even more frightening dream. Pharaoh gathers his counselors and magicians around him, but no one is able to (or wants to) interpret his dreams. It is the chief cupbearer who suddenly remembers Joseph’s last words to him when they both were in prison after Joseph had correctly interpreted the cupbearer’s dream – “Remember me to Pharaoh so as to free me from this place…” (Gen. 40:14). The cupbearer promptly forgot as he gained his freedom… And now, two years later, when a dream interpreter is needed, the cupbearer Read More >

11 12, 2020

Parashat VaYeishev 5781

By Rabbi Jeffrey Segelman|2022-07-29T11:24:23-04:00December 11, 2020|

Click HERE for an audio recording of this D’var Torah

Which Hanukkah Story?
A D’var Torah for Parashat VaYeishev
By Rabbi Jeffrey Segelman

Most of us know that there are two Hanukkah stories. The first is the one that appears in the Talmud (Shabbat 21b). This is the one we learned as children. In short, the Greeks sought to force all the Jews to abandon Judaism and adopt Greek religious culture. A small band of Jews, led by Mattityahu HaCohein and his sons, rebelled and courageously fought back against the Greek armies.

Upon their success, they entered the Temple that the Greeks had defiled. They cleaned the building and rebuilt the altar and as they were preparing to rededicate the Temple, they found that they had but one day’s worth of pure olive oil to light the menorah. They lit what they had and behold, God brought a miracle and the oil lasted not Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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