Sefer Shemot Archives | Academy for Jewish Religion

9 03, 2026

Parshiyot Vayakhel-Pekudei 5786

Marisa Amith2026-03-09T10:23:39-04:00

A D’var Torah for Parshiyot Vayakhel-Pekudei

By Rabbi Dr. Matthew Goldstone

Parashat Vayakhel begins with a discussion of Shabbat that barely adds new information. Of the two verses that appear here about Shabbat, one of them (Exod. 35:2) reiterates information that we learned just a few chapters ago (i.e., Exod. 31:15) and the other seems to only provide a single example of what constitutes work – i.e., lighting fire. So why this emphasis on something that largely appears to repeat what we already know?

Starting with the verse that provides new information (Exod. 35:3), we can ask what is so special about kindling fire that the Torah singles this out as a key prohibition for Shabbat? In some ways fire is the quintessential catalyst for transformative work. Fire cooks food, tempers metal, and allows for a plethora of technologies. The modern equivalent is perhaps electricity (understood by some traditional posekim to be Read More >

Parshiyot Vayakhel-Pekudei 5786Marisa Amith2026-03-09T10:23:39-04:00

2 03, 2026

Parashat Ki Tissa 5786

Marisa Amith2026-03-02T12:26:10-05:00

Found in Translation

A D’var Torah for Parashat Ki Tissa
Rabbi Wendy Love Anderson

The seven standard Shabbat morning aliyot of Parashat Ki Tissa are always unbalanced: the first and second aliyah are disproportionately long so that the second aliyah – traditionally assigned to a Levite – can encompass all 47 embarrassing verses of the Golden Calf incident, Israel’s greatest mistake at that point in its history, and a story in which only the Levites come out looking good. But the Golden Calf story was creating problems for Torah readers long before the standardization of an annual Torah-reading cycle. Mishnah Megillah 4:10 includes it in a list of shameful or confusing Biblical passages, some of which are read aloud in Hebrew and translated into Aramaic for general comprehension, some of which are read but not translated, and some of which are neither read nor translated. The Golden Calf incident is unique in that the Read More >

Parashat Ki Tissa 5786Marisa Amith2026-03-02T12:26:10-05:00

23 02, 2026

Parashat Tetzaveh 5786

Marisa Amith2026-02-23T14:21:08-05:00

Gemstones and Judgements

A D’var Torah for Parashat Tetzaveh

By Rabbi Dorit Edut

Although the expression “Carrying the weight of the world on your shoulders” is attributed to the Greek god Atlas, I want to propose that it has a much earlier source: the wearing of the gemstone-studded breastplate by the Kohen Gadol, the High Priest, in the biblical Temple and Tabernacle. It was a physically weighty garment, but that was intentional since the High Priest wore this when turning to God in prayer for the whole Israelite community – a weighty responsibility indeed. It was made also to hold the Urim and Thummim, the special rods which would be used to receive a Divine answer to difficult problems or situations where human decision-making was stuck. But the Hebrew name for this breastplate – Hoshen Mishpat- refers to not only the importance of making clear decisions but also to atoning for the sin of perverting Read More >

Parashat Tetzaveh 5786Marisa Amith2026-02-23T14:21:08-05:00

16 02, 2026

Parashat Terumah -5786

Marisa Amith2026-02-16T11:56:43-05:00

Facing Each Other

A D’var Torah for Parashat Terumah

Rabbi Dr. Rachel Posner (AJR ’25)

This week the Israelites are given instructions for a monumental building project:

וְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָׁכַנְתִּ֖י בְּתוֹכָֽם׃

And let them make Me a sanctuary that I may dwell among them. (Exodus 25:8)

The story of the Mishkan – our portable container for holiness – is told twice in the Bible: first as a set of instructions, a kind of how-to guide, and later as a description of how the Israelites carried the instructions out. This building project is the key element to becoming a community, not a disparate group of people but A People that beats with one heart.

What makes a project sacred? Sure, assembling those Kallax shelves or Kivik sofa might bring you closer together (or result in filing for divorce) – but is it holy work? Some building projects are ordinary. A few are holy. And some turn out to Read More >

Parashat Terumah -5786Marisa Amith2026-02-16T11:56:43-05:00

9 02, 2026

Parashat Mishpatim – Shabbat Shekalim – 5786

Marisa Amith2026-02-09T13:46:34-05:00

A D’var Torah for Parashat Mishpatim – Shabbat Shekalim

By Rabbi Anat Katzir

Reading the laws presented in the parashah this week was an opening to struggle with some of the discomfort caused by what feels like a gap of values between my world and the biblical one. It is through grappling with the reality of ancient history, and with the input from generations of Rabbinic leadership that followed, that I can see how behind the laws there are similar values and shared truths that needed to be redefined and amended through time and space. It is a lesson in context and adaptation of values over eras and cultures, and also a struggle with finding ways to overcome the gaps between Jewish communities of different interpretations, when it comes to understanding communal responsibilities and sharing the burdens of sustaining a modern-day state while finding guidance in ancient law.

When working with b-mitzvah students, the question Read More >

Parashat Mishpatim – Shabbat Shekalim – 5786Marisa Amith2026-02-09T13:46:34-05:00

2 02, 2026

Parashat Yitro 5786

Marisa Amith2026-02-02T13:59:31-05:00

K’Ish Ehad: Organizational Infrastructure as a Path to Unity

A D’var Torah for Parashat Yitro

By Rabbi Scott “Shalom” Klein

Parashat Yitro stands as the essential fulcrum of the Book of Exodus, marking the transition from a newly liberated population to a covenanted nation at the foot of Sinai. This portion offers a profound exploration of the nature of communal leadership, the ethics of delegation, and the radical openness required to receive the Divine law. By examining the structural wisdom of an outsider and the communal unity required for the Aseret HaDibrot, we find a timeless blueprint for the rabbinate, particularly for those serving in the pluralistic environments of the military or the intimate settings of small-town pulpits.

The Parashah begins with a singular focus on an outsider through the words “וַיִּשְׁמַע יִתְרוֹ”—”And Yitro heard” (Exodus 18:1). While the entire world heard of the Exodus, the Midrash in Zevahim 116a asks what specifically Yitro Read More >

Parashat Yitro 5786Marisa Amith2026-02-02T13:59:31-05:00

26 01, 2026

Parashat Beshallah 5786

Marisa Amith2026-01-26T17:50:30-05:00

Lighting the Way

A D’var Torah for Parashat Beshallah

By Cantor Sandy Horowitz (’14)

In our busy, often digital-driven lives, we tend to forget to pause and take note of the wonders of creation around us and above us. Yet, opportunities abound: when we pray the words from the morning liturgy “yotzer or u’vorei hoshekh” (“Creator of light and Fashioner of darkness”), we might pause and look out the window; when we are out at night, we could look up and take note of the phase of the moon, reflecting on its connection to the Hebrew month. Taking the time to watch the sun set can be a wondrous and profound experience – the sky slowly changing color as the sun gradually sets behind the horizon and disappears, and the colors continue to change until it is finally fully dark.

Often, we’re too involved in the business of our daily life to stop and take note. Read More >

Parashat Beshallah 5786Marisa Amith2026-01-26T17:50:30-05:00

19 01, 2026

Parashat Bo – 5786

Marisa Amith2026-01-19T11:28:20-05:00

Softening the Heart

A D’var Torah for Parashat Bo

By Rabba Kaya Stern-Kaufman (AJR ’11)

This week’s Torah portion, Bo, begins in the midst of the plagues against Egypt but with a clear distinction from the previous seven plagues. In last week’s parashah (Torah portion) we learn that despite the experience of each plague upon the land, animals and people of Egypt, Pharoah responds by hardening his heart to the plight of the Israelites and to Moses’ demands for them to leave Egypt. This week’s parashah begins with God’s declaration: והכבדתי את לבו – and I will harden his (Pharoah’s) heart. It appears as if God is tampering with Pharoah’s free will. This poses theological difficulties for most readers. I would like to suggest a different interpretation of these events that suggests the unfolding of a natural process.

We discover much about Pharoah’s heart in the previous parashah – vaeira. Six times we read the refrain Read More >

Parashat Bo – 5786Marisa Amith2026-01-19T11:28:20-05:00

6 01, 2026

Parashat Shemot – 5786

Marisa Amith2026-01-06T12:01:09-05:00

The Burning Bush – The Thorny Entrance to Leadership’s Path

A D’var Torah for Parashat Shemot

By Rabbi Dorit Edut (AJR 2006)

As you enter my living room, a print of Chagall’s Moses and The Burning Bush greets you. It is a simply constructed painting, with a very bright colorful burning bush (oranges, reds, yellows) next to a kneeling figure of Moses, in a metallic blue robe, hand on his heart, and looking out at you with an amazed expression. Above the bush are the letters of the Tetragrammaton encircled, while a small green angelic figure waves downwards, and some random small sheep float off to one side. While Chagall grew up in a religious home in Vitebsk, Russia (now Belarus), he certainly adds his own interpretation to the Biblical narrative of this week’s portion, Shemot. Not only is Moses not hiding his face, but we see the karnei or, the rays or horns of Read More >

Parashat Shemot – 5786Marisa Amith2026-01-06T12:01:09-05:00

24 03, 2025

Parashat Pekudei – 5785

Marisa Amith2025-03-24T11:44:17-04:00

Both Sides Now

A D’var Torah for Parashat Pekudei

By Cantor Robin Anne Joseph

Let’s look at clouds. From all sides now. Shall we?

Clouds are—what? The presence of God? A cover for God? A signal from God? In Parashat Pekudei, they are D) All of the above. And then some.

One cloud in particular makes a brief, but spectacular, cameo appearance as the curtain comes down on the second “act” (Book) of the Five Books of Moses. Not just any cloud, not just a cloud, but The Cloud (הֶעָנָ֖ן). As much a supporting actor in the Torah as anyone (or anything) else, I’m continually surprised not to see the word “cloud” capitalized in the English translation whenever the article “the” precedes it.

This is not the first time that The Cloud has made an appearance in the Torah.

As early as in the Book of Genesis, when God makes a covenant, a Brit, with Noah to never again destroy the earth by flood, God sets God’s “bow in the cloud.” Read More >

Parashat Pekudei – 5785Marisa Amith2025-03-24T11:44:17-04:00

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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