Sefer Vayikra Archives | Page 14 of 15 | Academy for Jewish Religion

8 04, 2008

Parashat Metzora

By ahsilver|2008-04-08T15:23:49-04:00April 8, 2008|

By Rabbi Yehonatan Chipman

Someone once said, only half in jest (paraphrasing the well-known Rabbinic dictum in Pirkei Avot), that “Whoever manages to give a decent derashah about Tazria-Metzora brings redemption to the word.” And indeed, one is hard to imagine any section of the Torah more alien to the modern world, than these two parshiyot, devoted entirely to the detailed description of various kinds of ritual impurity issuing from the human body. Parashat Metzora, specifically, is concerned with the ritual to be performed for one healed of tzara’at (“leprosy”: i.e., certain skin effusions described in the previous parashah); tzara’at of houses; and various discharges, normal and abnormal, from the sexual organs of men and women.

What are we to make of all this? One explanation put forward in recent years (first articulated by Rachel Adler in the first volume of the Read More >

26 03, 2008

PARASHAT SHEMINI, SHABBAT PARAH

By ahsilver|2008-03-26T05:33:26-04:00March 26, 2008|

By Sanford Olshansky

Many traditional Jews believe that the entire Torah was revealed by God to Moses on Mt. Sinai. Accordingly, they have no problem with the existence of mitzvot (commandments) that appear to have no practical purpose. In fact, they delight in performing such commandments. For example, Yeshayahu Leibowitz has written, in an article in Contemporary Jewish Religious Thought, that

Every reason given for the mitzvot that bases itself on human needs . . . voids the mitzvot of all religious meaning. For if the mitzvot . . . are meant to benefit society, or . . . to maintain the Jewish people, then he who performs them serves not God but himself, his society or his people.¹

Many liberal Jews prefer to believe that there is a practical benefit in some of the Torah’s mitzvot, especially if this practical benefit is something that the Read More >

18 03, 2008

Parashat Vayikra

By ahsilver|2008-03-18T10:01:04-04:00March 18, 2008|

By Mark Getman

Vayikra (Leviticus) is the name not only of this week’s parashah, but also of the entire third book of the Torah. Though the book has much to say about the sacrificial system, it also teaches us how we should interact with our fellow Jews and other human beings. Although written thousands of years ago Vayikra lays the foundation for law and order in society, an order that can be applied to contemporary times.

In Chapter 5, verses 20-24, we read: The Lord spoke to Moses, saying: If a person will sin and commit a treachery against The Lord by lying to his comrade regarding a pledge or a loan or a robbery: or by defrauding his comrade; or he found a lost item and denied it – and he swore falsely about any of all the things that a person can do and sin thereby – so it shall be that Read More >

18 03, 2008

Parashat Tzav

By ahsilver|2008-03-18T09:56:30-04:00March 18, 2008|

By Susan Elkodsi

Parashat Tzav continues the instructions for sacrifices, and lays out the role of the kohanim (priests), in this case – Aaron and his sons. It could easily be seen as an instruction manual for the kohanim, complete with a priestly guide to “dressing for success,” offering specific instructions on what the priest must wear depending on the task he is performing. Preceding the commandments about the sacrifices themselves is a commandment regarding the fire on the altar which was required to burn perpetually, an aish tamid. The offering was to burn all night, and the priest was required to feed the fire every morning. This parashah offers explicit detail about certain tasks, but doesn’t appear to mention what happens to the fire overnight.

In order to continue burning, a fire must be fed and tended. When my husband’s boy scout troop had a Shabbat campout, the fire was arranged in such Read More >

14 05, 2007

Parashat Aharei Mot/ K’doshim

By ahsilver|2007-05-14T06:52:45-04:00May 14, 2007|

Parashat Aharei Mot/ K’doshim: Two Aspects of Holiness
Rabbi David Greenstein

Our double Torah portion occupies the central core of our Torah, called by modern Bible scholars “The Holiness Code.” It is an extended working out of the concept of holiness and how it might be experienced by Israel – her priests and common folk, collectively and individually.

The first portion begins by detailing the elaborate service of atonement of the High Priest on Yom Kippur. But the very first words of the portion set up a frightening warning. These instructions are given to Aaron, the priest, “Aharei Mot” – after the death of his two sons, “as they drew near to God’s Presence and then died.” (Lev. 16:1) Thus, warns God, approaching the Holy cannot be done in a casual manner. “He shall not enter the Holy any time [he desires] . . . so that he shall not die.” (Lev. V. 2) This Read More >

9 05, 2007

Parashat B’har/B’huqotai

By ahsilver|2007-05-09T13:10:57-04:00May 9, 2007|

By Rabbi Yechiel Buchband

In this week of Jubilee celebrations in our AJR community, it feels good to be so in tune with the rhythm of the Torah reading cycle: our first portion, Parshat Behar, includes the Torah’s teachings concerning the Yovel, the fiftieth year, made special by its unique observances (Lev. 25:8-13): the return of all land to its original owners and the return of slaves to their only true master, the Holy One. We build up to this climactic moment in the cycle by counting off seven sets of seven years, each set culminating in its own Shabbaton of rest for both land and people. Finally, when seven ‘weeks of Years’ each with its own Sabbath, are complete, we welcome the coming of the Jubilee year with a mighty shofar blast, bringing news of freedom and equality to every corner of the land: ‘You shall have the shofar sounded throughout your Read More >

25 04, 2007

Parashat Emor

By Doug Alpert|2007-04-25T08:25:34-04:00April 25, 2007|

Parashat Emor
By Doug Alpert

Chapter 23 of Vayikra commences with God directing Moshe Rabeinu to ‘Speak to the Children of Israel – b’nai Yisrael – and say to them: These are the appointed [fixed] times of HaShem which you shall designate as callings of holiness – these are My appointed festivals.’ The parashah goes on to elucidate the calendar of festivals that were celebrated during biblical times. For these festivals (unlike Shabbat, which is set in terms of the days of the week, and which was put into effect by G-d at creation) the court is imbued with the responsibility for fixing the calendar in accordance with its declaration of a new moon. This is to say that it is the human who sanctifies these appointed times as holy.

While it is the court alone that has this responsibility, God has instructed Moshe to speak to the entirety of b’nai Yisrael. This is Read More >

18 04, 2007

Parashat Tazri`a-M’tzora

By ahsilver|2007-04-18T09:00:45-04:00April 18, 2007|

Parashat Tazri`a-M’tzora
By Simon Rosenbach

So, we had 48 hours of rain some years ago and our sump pump failed. Well, we had tons of stuff in the basement, although nothing really good, and we were leaving for Florida in four days, and we naturally went into a panic. How will we ever clean up? How will we save stuff? And, most of all, how will we avoid mold?

We’ve all heard the stories. Killer mold. It grows two feet thick behind the walls of the house. Million-dollar houses in Texas that have to be razed. Oh, man, what are we going to do?

Well, we called some outfit, and a representative came, and surveyed the damage, and said, clean up, let it dry, I’ll wash the rug for you, and don’t worry about it. I’ve been doing this for 39 years, and you will not have a mold problem.

Now, if this had happened 2900 Read More >

12 04, 2007

Parashat Shemini

By Rabbi Heidi Hoover|2007-04-12T09:26:14-04:00April 12, 2007|

Parashat Shemini
Heidi Hoover

In recent years, soy has become popular among American vegetarians and others trying to eat a more healthy diet. It is a great source of protein without the fat and cholesterol of meat. The presence of soy in Asian diets has been associated with the low level of heart disease in that part of the world. Tofu, which is made from soy, is good in stir-fried dishes, in soup, even with pasta. What could be bad? More recently, however, there have been studies showing that there can be negative health effects from eating soy products. These include possible thyroid problems, some cancers, fertility issues, and more. So what is going on here? Apparently, what many of these studies are showing is what happens when soy makes up too much of one’s diet.

We are not a society of moderation. We believe that if some is good, more must be better. If Read More >

29 03, 2007

Parashat Va-yiqra

By ahsilver|2007-03-29T07:24:11-04:00March 29, 2007|

Parashat Va-yiqra
Paul Hoffman

“And Abel he also brought of the firstlings of his flock and of the fat thereof. And the Lord inclined towards Abel and his offering.” (Genesis 4:3) From this passage in Genesis we understand that the institution of sacrifice is as old as the human race itself. Religious instinct is an element of man’s nature implanted in him by the Creator and sacrificial offerings were the earliest expression of that instinct. Here in Genesis, Scripture records the first act of worship in the form of a “minhah to God,” a present offered to the Holy One, blessed be He.

This gift offering represented Abel’s acknowledgment of, and submission to, God as the purveyor of all bounty. By presenting God with his firstlings, the finest that he possessed, Abel would then be worthy to receive his portion as a Divine favor. So noble was this sentiment that it warranted Abel’s acceptance by Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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