Sefer Vayikra Archives | Page 5 of 15 | Academy for Jewish Religion

1 05, 2020

Parashat Aharei Mot Kedoshim

By Cantor Sandy Horowitz|2022-07-29T11:24:28-04:00May 1, 2020|

A D’var Torah for Parashat Aharei Mot Kedoshim
By Cantor Sandy Horowitz (’14)

Parashat Kedoshim consists of a series of commandments which God wants Moses to convey to the Israelite people. As is God’s wont, God has a lot to say as the verses in this parashah jump from one topic to another– keep My sabbaths; when you reap your harvest, leave the corners of your field for the poor and stranger; do not curse the deaf; do not cross-breed your cattle; and so on. These are a few of the laws which appear just in the first two aliyot of the Torah reading. Imagine how the Israelites might have listened to this series of commandments while trying to remember it all; it must have felt overwhelming, and perhaps a bit confusing. What harvest? What stranger?

Then we arrive at the beginning of the third aliyah: “When you come into the land and plant Read More >

24 04, 2020

Parashat Tazria Metzora 5780

By Rabbi Irwin Huberman|2022-07-29T11:24:28-04:00April 24, 2020|

The Torah and Social Distancing
A D’var Torah for Parashat Tazria Metzora
By Rabbi Irwin Huberman (’10)

Perhaps there has never been a better time to embrace — with open arms — a section of the Torah, which most years we tend to turn away from.

The double portion of Tazria-Metzora speaks about those bodily conditions that often make us socially and physically uncomfortable: Rashes, skin diseases, bodily purification and leprosy, to name a few.

But isn’t it remarkable, how, in the midst of the coronavirus pandemic, this week’s Parashah comes to life probably in a way it never has in our lifetime?

During this unprecedented time, we can’t help but marvel at how our tradition appeared concerned with public health, long before the field of medicine became a sophisticated practice.

Indeed, our tradition recognizes the importance of testing, treatment, quarantine, evaluation and re-integration as part of a communal approach to healing.

During this time of quarantine and social distancing, the Read More >

17 04, 2020

Parashat Shemini 5780

By Rabbi David Evan Markus|2022-07-29T11:24:28-04:00April 17, 2020|

“Silent” Tribute to the Dead of Covid-19
A D’var Torah for Parashat Shemini
By Rabbi David Markus

Spiritually speaking, what should we say amidst 120,000 covid-19 deaths? Surely there must be something we should say, some right response – right?

If these questions land a gut punch, if they rouse gnawing emptiness, if they jumble emotions and singe the soul, then we might just barely begin to imagine Aaron in this week’s paresha (Shemini). How could the High Priest of Israel lose his sons Nadav and Avihu to divine fire, and then respond with silence – vayidom Aharon (Leviticus 10:3)?

This timely question, about one of Torah’s most difficult texts, touches our core both as individuals and as spiritual leaders – especially now.

But let’s be clear: our question’s covid-19 context isn’t so unusual in a global sense. According to the United Nations, over 165,000 people die every day from all causes (e.g. age, illnesses both acute and Read More >

3 04, 2020

Parashat Tzav 5780

By Rabbi Jill Hammer, PhD|2022-07-29T11:24:28-04:00April 3, 2020|

An Offering of the heart
A D’var Torah for Parashat Tzav
By Rabbi Jill Hammer

Parashat Tzav deals with the offerings that the priests and the people made in the Tabernacle for the purposes of gratitude, atonement, and daily celebration. These offerings included the olah (an offering entirely burnt), the minhah or meal-offering, the zevah shelamim—a celebratory offering where part was given to God and people ate the rest—and the hatat and asham, two kinds of sin offerings. This week, my attention was particularly drawn to the olah, the offering that is completely burned. I want to explore three ways the olah might be relevant to us at this moment.

First, to me, the olah offering, an offering that is entirely given over, speaks to the powerful offerings that doctors, nurses, midwives, EMTs, and other medical workers are making right now as they serve those who are ill even at risk to themselves. This offering speaks, to me, of the Read More >

26 03, 2020

Parashat Vayikra 5780

By Rabbi Len Levin|2022-07-29T11:24:28-04:00March 26, 2020|

The Teachings of Leviticus for This Present Moment
A D’var Torah for Parashat Vayikra
By Rabbi Len Levin

This week we begin reading the book of Leviticus. The interpretation I offer here has benefited from the perspectives of the contemporary scholars Mary Douglas (Purity and Danger) and Jacob Milgrom (The Anchor Bible: Leviticus), both of whom have enriched my understanding of the author’s complex outlook.

The underlying unity of the book’s diverse themes can be seen in the theme of purification—purification through ritual (especially sacrifices—chapters 1–10 and dietary laws—chapter 11), purification through medical diagnosis and quarantine (the laws of leprosy and family purity—chapters 12–15), and purification through ethical living and social justice (the teaching of “love your neighbor” (Lev. 19:18) and the Sabbatical / Jubilee years—chapter 25). In the book’s coda (chapter 26), the author promises peace and prosperity if these teachings are taken to heart in the life of Read More >

30 05, 2019

Parashat Behukkotai 5779

By Bruce Alpert|2022-07-29T11:24:35-04:00May 30, 2019|

A D’var Torah for Parashat Behukkotai
By Rabbi Bruce Alpert (’11)

Reading this week’s Torah portion, I found myself as influenced by what is not in it as what is. What is not in it are the opening words “And God spoke to Moses, saying …” Those words, ubiquitous throughout the middle books of the Torah (they do appear half-way through this week’s parashah), do more than testify to the provenance of the revelation that follows them. They also create a distance between ourselves and those words by letting us know that we are hearing them, not directly, but as transmitted through an intermediary.

The “And God spoke to Moses” to which the opening words of this week’s parashah do not attach, appear all the way at the beginning of last week’s parashah. Even when these two parashiyot are read together, 56 verses separate us from the last mention of Moses’s mediating role. As a result, for me Read More >

22 05, 2019

Parashat Behar – 5779

By Cantor Sandy Horowitz|2022-07-29T11:24:35-04:00May 22, 2019|

A D’var Torah for Parashat Behar
By Cantor Sandy Horowitz (’14)

“This land is your land, this land is my land, from California to the New York island,

from the redwood forests to the gulf-stream waters,

this land was made for you and me.”

This classic American anthem was written in 1940 by Woody Guthrie and made popular by Pete Seeger and numerous other singers. The song is in praise of our country’s natural beauty; it is also a statement about how the land’s resources belong to all the people, not just the wealthy. One particularly-controversial verse was removed and lost for decades until it was rediscovered in the 1990s:

“There was a big high wall there that tried to stop me.

The sign was painted, said ‘Private Property.’

But on the backside, it didn’t say nothing.

This land was made for you and me.”[i]

This week’s Torah portion Parashat Behar seems to support the message of the song, that the Read More >

16 05, 2019

Parashat Emor – 5779

By Rabbi Len Levin|2022-07-29T11:24:35-04:00May 16, 2019|

Kedushah: From Hierarchy to Complementarity
A D’var Torah for Parashat Emor
By Rabbi Len Levin

“[The priests] shall be holy to their God and not profane the name of their God; for they offer the Lord’s offerings by fire…and so must be holy” (Leviticus 21:6).

“These are My fixed times, the fixed times of the LORD, which you shall proclaim as sacred occasions” (Leviticus 23:2).

“The world stands on three things: on Torah, on the [Temple] service, and on deeds of lovingkindness” (Avot 1:2).

“A bastard who is a scholar takes precedence over a High Priest who is an ignoramus” (Mishnah Horayot 3:8).

“Holiness determines and actualizes the spirit as moral spirit. And in the same way the spirit determines and actualizes holiness as the action of moral reason” (Hermann Cohen, Religion of Reason out of the Sources of Judaism, end of Chapter 7).

Can sanctity be reconciled with equality?

Kedushah—holiness or sanctity—is one of Read More >

9 05, 2019

Parashat Kedoshim – 5779

By Rabbi Isaac Mann|2022-07-29T11:24:35-04:00May 9, 2019|

A D’var Torah for Parashat Kedoshim
By Rabbi Isaac Mann

This week’s sidra begins with the Divine command directed to the Children of Israel to be holy (kedoshim tih’yu) “for I the Lord your God am holy” (Lev. 19:2). In Hebrew, the root meaning of kadosh is separate. This prompts us to ask what is the nature of this holiness or separation that God requires of us and how do we achieve it?

At first glance one might respond to these questions by saying: “Look further in the text.” Indeed the very first commandment that follows is the obligation to fear one’s father and mother. This is followed in the same verse by the instruction to observe the Sabbath. The next verse warns us against idolatrous practices. This is followed by some specific instructions regarding the offering of sacrifices. And many more specific halakhot follow in the ensuing verses and chapters without an appearance Read More >

1 05, 2019

Parashat Acharei Mot – 5779

By Rabbi David Evan Markus|2022-07-29T11:24:35-04:00May 1, 2019|

Yom Kippur Asks “Answers” – Not Just “Afflictions”
A D’var Torah for Parashat Acharei Mot
By Rabbi David Markus

This week’s parashah (Acharei Mot) brings Torah’s first mention of Yom Kippur (#sorry), so each year this parashah starts me thinking about the High Holy Days (#notsorry).

Each year, I recall how three words in this parashah once drove me from Judaism. So each year, I renew my commitment to wrestle these words that challenge me.

This parashah’s three challenging words are: “afflict your souls.”

Torah “sets a law for all time that [on Yom Kippur] you will afflict your souls (t’anu et nafshoteikhem) and do no work” (Lev. 16:29). That day is to be a “complete shabbat (shabbat shabbaton) [on which] you will afflict your souls (v’initem et nafshoteikhem)” (Lev. 16:31). For Yom Kippur, one mention of “afflict” didn’t suffice: Torah had to say it twice.

From “afflict your souls” evolved Yom Kippur’s fasting, abstinence, and Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

Programs of Study

Learn more about…

Programs of Study

Learn more about…

Sefer Vayikra

ABOUT

LIBRARY

JOIN US

PROGRAMS OF STUDY