וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

9 06, 2016

Shavuot

2016-06-09T21:41:50-04:00

by Rabbi Isaac Mann

The Rabbis of the Mishnah and Talmud refer to the holiday of Shavuot not by its usual Biblical name — Hag ha-Shavuot — but by the term Atzeret (see e.g. Rosh Hashanah 16a and Pesahim 68b), which is used in the Torah to refer to Shemini Atzeret and to the seventh day of Pesah (Num. 29:35 and Deut. 16:8, resp.). While there are several interpretations among Jewish commentators as to why the Rabbis eschewed the Biblical and more common name and instead used a new designation for the Holiday of Weeks, my favorite is one that I heard from my revered teacher Rabbi Joseph Soloveitchik z”l, affectionately called “the Rav” by his students and followers.

On several occasions the Rav suggested that the Rabbis were eager to show a strong nexus between the holidays of Pesah and Shavuot in order to emphasize the notion that the physical freedom achieved by Read More >

Shavuot2016-06-09T21:41:50-04:00
27 04, 2016

The Last Days of Pesah

2016-04-27T09:02:29-04:00

by Rabbi Isaac Mann

Many commentators on the Haggadah have pointed to the apparent contradictory symbolism of the matzah at the Seder table. On the one hand, we start the Maggid (telling of the story) section with referring to the matzah as hah lahma anya — this is the bread of affliction — symbolizing the bread that the Israelites ate in Egypt during their slavery. On the other hand, as we get to the end of the Maggid and we quote Rabban Gamliel’s famous explanations for the basic ritual items at the Seder, we observe that the matzah is the bread that the Children of Israel ate when they left Egypt in haste, thus making it a symbol of freedom and liberation from slavery.

Well, which is it? The simple answer is both. To distinguish between the dual symbolism, we point to a broken matzah as the lahma anya and to a whole matzah Read More >

The Last Days of Pesah2016-04-27T09:02:29-04:00
22 04, 2016

Passover

2016-04-22T11:17:29-04:00

The Four Cups and the Four Children: A Meditative Journey for Passover

“I will take you out, I will save you, I will redeem you, I will take you to be my people.”

Four promises of the Exodus, represented by the four cups.

 

The Torah speaks of four children: one wise, one wicked, one simple, and one who does not know how to ask.

Passover Haggadah

 

Closing your eyes, take three breaths and find yourself at a seder table. You may be alone or there may be people with you. There are not yet any cups for the seder on the table.

The wise child, the hakham or hakhamah, enters the room and brings you the first cup for the seder. Notice whether the wise child is familiar or unfamiliar, as well as all the other attirbutes of this child. Notice what kind of cup it is that the wise child brings you. If it seems right to Read More >

Passover2016-04-22T11:17:29-04:00
15 04, 2016

Parashat Metzora-Shabbat Hagadol

2016-04-15T12:03:59-04:00

by Cantor Sandy Horowitz

With all the preparations involved in getting ready for Pesah, the Shabbat preceding the holiday can tend to feel like a disruption; we know that we ought to savor the Shabbat-time, but it often feels more like something we’d rather “pass over” in our efforts to get to the first Seder on time.

But this is Shabbat Hagadol, the Great Shabbat. The very name calls to us, inviting us to stop and reflect.

One of the reasons for the name of Shabbat Hagadol comes from the Haftarah reading for this Shabbat. This is in keeping with other special Shabbatot whose names are derived from the Haftarah reading of that week (Shabbat Nahamu, Shabbat Shuva, etc.). On Shabbat Hagadol we read in Malachi 3:23: “Hinei anokhi sholeah lakhem et Eliya hanavi lifnei bo yom Adonai hagadol vehanora…”  (“Behold, I will send you Elijah the prophet before the coming of the great and awesome day Read More >

Parashat Metzora-Shabbat Hagadol2016-04-15T12:03:59-04:00
31 03, 2016

Parashat Shemini–Shabbat Parah

2016-03-31T13:19:29-04:00

Shabbat Parah — Holy cow!!

This Shabbat is one of the four specially designated Shabbatot leading up to Passover. They are all exemplified by a special Torah reading that gets added to the reading for the particular Shabbat, and they all have special haftarot — readings from the prophetic books. This week is the strangest of all, Shabbat Parah, the Shabbat of the red heifer. Or, as one of my teachers called it, “Holy Cow Shabbat!” We will read the standard Torah reading for the week, in this case the reading in the book of Leviticus called Shemini, and then we will read from the book of Numbers, the section that outlines the ritual of choosing, slaughtering, and burning a pure red heifer, one that has never worn a yoke on its neck.

The convoluted ritual of the sacrifice of this cow is part of the process of purification leading up to Passover, to Read More >

Parashat Shemini–Shabbat Parah2016-03-31T13:19:29-04:00
3 12, 2015

Parashat Vayeishev-Hanukkah

2015-12-03T11:35:46-05:00

Joseph and Judah as Paradigms
by Rabbi Len Levin

Everyone loves Joseph. But my mentor Maurice Samuel did not. In Certain People of the Book (1955), he relates how Joseph’s taunting his brothers and later manipulating his awesome power to scare the living daylights out of them reminded him of experiences of being taunted and bullied. Samuel tells the story of Joseph and the brothers from the brothers’ point of view.

Samuel also made a broader, more serious analysis of the historic role that Joseph played, according to the biblical narrative. Joseph was the first in a line of Jews (including Samuel Hanagid of 11th century Spain, Benjamin Disraeli, and most recently Henry Kissinger) who rose to positions of power in the non-Jewish political world. Though occasionally using their position to benefit their people of origin, their primary allegiance was to their gentile patrons. The brothers’ not recognizing Joseph is perhaps symptomatic of an ambiguity Read More >

Parashat Vayeishev-Hanukkah2015-12-03T11:35:46-05:00
8 04, 2015

Pesah and Sefirat Haomer

2015-04-08T11:06:25-04:00

The Crossing of the Sea and Serach bat Asher
by Rabbi Jill Hammer

The Israelites believed because they heard, not because they saw the signs. What made them believe? The sign of redemption. They had this sign as a tradition from Jacob… Asher, the son of Jacob, had handed down the secret to his daughter Serach, who was still alive. This is what he told her: “Any redeemer that will come and say to my children pakod yifkod (“he will surely remember you”) shall be regarded as a true deliverer. When Moses came and said these words, the people believed him at once.

Exodus Rabbah 5:13

Rav Yochanan was sitting and preaching: “How did the water of the Sea of Reeds appear like walls to Israel? It looked like thick bushes.” Serach daughter of Asher looked into the study-house and said: “I was there, and it didn’t look like that at all. It looked like bright Read More >

Pesah and Sefirat Haomer2015-04-08T11:06:25-04:00
3 04, 2015

Pesah

2015-04-03T07:46:26-04:00

PESAH: THE SECRET OF JEWISH MEMORY

by Rabbi Len Levin

The taste of the maror and haroset are imprinted in my sensory memory, along with the smell of the wine and the eggs. The crunchy feel of the first seder matzah between my tongue and teeth. The sound of the familiar melodies and the voices of my family. The sights–the candles, the tablecloth, the special dishes, the Seder plate, the family gathered around the table. All the senses are engaged. Every layer of my personality– subconscious, conscious, and superconscious–focused on the ritual commemoration of our formative historical experience.

This is how Jewish group memory gets transmitted from generation to generation. This is why we have survived for over three thousand years and have kept up the journey several times around the world and back to our homeland in living memory.

In every generation each person should see himself or herself as if he or she Read More >

Pesah2015-04-03T07:46:26-04:00
5 11, 2014

Shavuot

2014-11-05T11:24:52-05:00

Shavuot-Meditation on the Mountain

Rabbi Jill Hammer

 

1. “The Eternal called to him from the mountain, saying: ‘Thus shall you say to the house of Jacob, and speak to the children of Israel: You have seen what I did to the Egyptians, how I bore you on eagle’s wings and brought you to me.'”

Exodus 19:3-4

Close your eyes and pay attention to your breath. As you sit in meditation, imagine climbing on the back of a great bird and being lifted on the wings of a great bird, so that you can see the world from high above. What do you see? What does it feel like to be carried by this winged presence? What perspective do you gain from high in the air? What does this new vision of the world ask of you?

Now, imagine that, from Read More >

Shavuot2014-11-05T11:24:52-05:00
5 11, 2014

Passover

2014-11-05T11:10:16-05:00

What’s in a Name?
Hazzan Marcia Lane

Like all three pilgrimage festivals, Passover has several names. It’s called Hag ha-Pesah, the ‘passing-over’ holiday, in Exodus 12:11 and in several other places in the Torah. That name refers to the fact that when the Angel of Death comes to kill the firstborn in the land of Egypt, he skips, passes over, the houses of the Israelites which are marked with blood on the doorposts. In acknowledgement of the connection of the holiday to the cycle of the agricultural year, it’s also called Hag ha-Aviv, the Springtime festival, alluded to in Deuteronomy 16:1.

It seems obvious that this holiday, during which we are prohibited from consuming or even possessing hametz, leavened foods, should also be called Hag ha-Matzot, the Feast of Unleavened Bread. That name occurs in Exodus 12:8 and in several other places. The Read More >

Passover2014-11-05T11:10:16-05:00
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