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18 03, 2014

Parashat Shemini-Shabbat Parah

ahsilver2014-03-18T10:20:07-04:00

This Shabbat, Shabbat Parah, is the third of the special Shabbatot that are observed from before Purim, beginning with Shabbat Shekalim, and continuing through the Shabbat before Rosh Hodesh Nisan, Shabbat ha-Hodesh. This week’s special maftir Torah reading is about the Parah Adumah, the Red Heifer. This section of the Torah is read because the use of the Red Heifer’s ashes was a necessary step in the process of purification before the offering of the Korban Pesah, the Paschal offering. The meaning of the Red Heifer has challenged commentators and interpreters since late antiquity. The following midrash addresses the meaning of the Red Heifer, contrasting the explanation that was given by a rabbi sage from the first century CE to a Gentile with the explanation that he gave to his students. Raising the question of whether we should tailor our teachings and opinions to different audiences.

A gentile asked Rabban Yohanan ben Zakkai, saying Read More >

Parashat Shemini-Shabbat Parahahsilver2014-03-18T10:20:07-04:00

9 03, 2014

Purim

Rabbi Jill Hammer, PhD2014-03-09T17:38:10-04:00

The Faces of Purim: A Journey
Rabbi Jill Hammer, PhD

Cursed be Haman who sought to destroy me; blessed be Mordechai the Jew. Cursed be Zeresh the wife of the one who terrified me;
blessed be Esther for my sake. Cursed be all the wicked; blessed be all the righteous; and may Charvonah also be remembered for good.
Shoshanat Yaakov

Rabbah said: A person must get drunk on Purim until he does not know the difference between “blessed is Mordechai” and “cursed is Haman.”
Babylonian Talmud, Megillah 7b

On Purim, Jews all over the world will dress in costume and hear a ceremonial reading of the book of Esther accompanied by merriment and noisemaking to blot out the name of Haman. They will send presents of food to one another, give gifts to the poor, make a Purim feast, and make fun of traditions and sacred texts. This rite of spring gives us a chance to break out, to Read More >

PurimRabbi Jill Hammer, PhD2014-03-09T17:38:10-04:00

13 02, 2014

Hanukkah

Rabbi Len Levin2014-02-13T11:34:35-05:00

Hanukkah

by Rabbi Len Levin

Why do we celebrate Hanukkah? Why is it not commemorated in the Bible or in the Mishnah? And what lessons does it have for our time?

Hanukkah commemorates the clash of Judaism with the dominant Hellenistic civilization of late antiquity. Not only did the Syrian king Antiochus seek to impose pagan worship on the Jews; there were also Jews who actively sought to blend entirely into that civilization. Males disguised their circumcision in order to compete naked in the gymnasium. The Temple was converted into a pagan temple and a pig was offered on the altar. There was the real danger that the practice of Judaism would come to an end.

The Maccabees led a successful revolt, drove out the Syrians, and rededicated the Temple. “Hanukkah” means “dedication” and its name derives from that event.

But the struggle did not end there. The descendants of the Maccabees, the Hasmoneans, founded a dynasty. Read More >

HanukkahRabbi Len Levin2014-02-13T11:34:35-05:00

28 03, 2013

Passover

Rabbi Isaac Mann2013-03-28T10:24:43-04:00

By Rabbi Isaac Mann

Freedom From or Freedom To

The Pesah holiday is referred to in our liturgy as zman heruteinu, the time of our freedom. The reference is of course to our freedom from Egypt, our release from slavery. Interestingly, the word heruteinu or any form thereof does not appear in the Hebrew Bible. The standard Biblical word for freedom in its root form, especially freedom from slavery, is hofesh, as in Ex. 21:2, where the Torah instructs us that a slave shall work for six years and go out to freedom (yezei la-hofshi) in the seventh. We also find the word dror used in the general sense of freedom or liberty, as in Lev. 25:10, which is the source for the famous quote on the Liberty Bell – “Proclaim liberty (dror) throughout all the land unto all the inhabitants thereof.” The Biblical words hofesh and dror were ignored by Read More >

PassoverRabbi Isaac Mann2013-03-28T10:24:43-04:00

21 02, 2013

Purim

ahsilver2013-02-21T12:37:42-05:00

By Rabba Kaya Stern-Kaufman

Mitzvah gedolah l’hiyot b’simhah tamid-It is a great mitzvah to always be happy.
-R. Nachman of Bratslav

The light is ascending, spring approaches, the season of ge’ulah, of redemption, is upon us and therefore Joy is required! The essence of the celebration of Purim is Joy. The month of Adar is mentioned in the Talmud with the statement: mi’she’nikhnas Adar marbin b’simhah (Ta’anit: 29a)- When the month of Adar begins, one should increase joy. This is contrasted with a previous statement that when the month of Av begins, we should decrease our joy.

The month of Av brings the fast day of Tisha b’Av in which the destruction of both Temples is memorialized. It is a period of mourning over the exile of the Jewish people and subsequent experiences of persecution through the ages. In contrast, Adar presents an alternate reality- one of ge’ulah- redemption in the face of near destruction. Rashi Read More >

Purimahsilver2013-02-21T12:37:42-05:00

29 01, 2013

Parashat Beshalah and Tu Bish’vat

Rabbi Len Levin2013-01-29T10:46:24-05:00

By Rabbi Len Levin

David Ben Gurion said that whoever does not believe in miracles is not a realist. He may have had in mind the day in 1948 that the fate of Jerusalem depended on negotiation of a cease-fire before the supply of food and water would run out, or a thousand other improbable events on which the life of modern Israel depended.

“God enacted a condition with the Sea, at the time of creation, that it should split upon the arrival of the Israelites.” (Genesis Rabbah, 5:5) The author of this rabbinic saying was cognizant of the Stoic doctrine of natural law-a precursor of our modern scientific view of the orderliness of the physical world-and asserted that if miracles occur, they are part of the fabric of natural causality, not a deviation from it. God works through nature.

In the daily prayer Modim, we thank God for the miracles and wonders that are with us every Read More >

Parashat Beshalah and Tu Bish’vatRabbi Len Levin2013-01-29T10:46:24-05:00

13 12, 2012

Hanukkah

Rabbi Len Levin2012-12-13T10:08:54-05:00

By Rabbi Len Levin

Why do we celebrate Hanukkah? Why is it not commemorated in the Bible or in the Mishnah? And what lessons does it have for our time?

Hanukkah commemorates the clash of Judaism with the dominant Hellenistic civilization of late antiquity. Not only did the Syrian king Antiochus seek to impose pagan worship on the Jews; there were also Jews who actively sought to blend entirely into that civilization. Males disguised their circumcision in order to compete naked in the gymnasium. The Temple was converted into a pagan temple and a pig was offered on the altar. There was the real danger that the practice of Judaism would come to an end.

The Maccabees led a successful revolt, drove out the Syrians, and rededicated the Temple. “Hanukkah” means “dedication” and its name derives from that event.

But the struggle did not end there. The descendants of the Maccabees, the Hasmoneans, founded a dynasty. Read More >

HanukkahRabbi Len Levin2012-12-13T10:08:54-05:00

4 10, 2012

Shemini Atzeret

Rabbi Isaac Mann2012-10-04T18:19:01-04:00

By Rabbi Isaac Mann

In this D’var Torah I would like to expand upon an interesting insight into the character of Shemini Atzeret based on a teaching that I heard from my beloved teacher Rabbi Joseph B. Soloveitchik, of blessed memory, affectionately referred to by his students as “the Rav.”

Rabbi Soloveitchik addressed the rather perplexing phenomenon of a large segment of observant Jews disregarding the clearly stated halakhah that requires Jews living outside the land of Israel to have their meals in the Sukkah (as well as sleep there) on Shemini Atzeret as they would during the holiday of Sukkot albeit without the recitation of the blessing of leisheiv ba-Sukkah (“to dwell in the Sukkah“). This halakhic rule is based on the conclusion of a talmudic discussion (Sukkah 47a) and is codified in Maimonides’ Mishneh Torah (Hilkhot Sukkah 6:13) as well as in the Shulhan Arukh (Orah Hayyim 668:1) without any dissension from Read More >

Shemini AtzeretRabbi Isaac Mann2012-10-04T18:19:01-04:00

20 09, 2012

Yom Kippur

Rabbi Len Levin2012-09-20T17:10:52-04:00

Many Little Things-One Big Thing

By Rabbi Len Levin

“May all Your creatures unite in a single band, to perform Your will wholeheartedly” (from the Uv’khen prayer in the Yom Kippur Amidah).

Jewish thought is a rich network of debates on fundamental issues. I was fortunate to be able to work with Rabbi Gordon Tucker on translating Abraham Joshua Heschel’s Heavenly Torah,an encyclopedic work that reveals the rich tapestry of debate of the rabbis and later Jewish thinkers about fundamental issues of theological outlook within Judaism.

One of the fundamental debates running throughout Jewish thought is: Does God require many little things of us, or a few big things? In the grand theophany at Sinai, did God reveal all the 613 precepts of the Torah? Or did God reveal the ten great principles that underlie all Jewish law, and reserve the explication of the details to Moses later in the Tent of Meeting?

A similar Read More >

Yom KippurRabbi Len Levin2012-09-20T17:10:52-04:00

24 05, 2012

Shavuot

Rabbi Len Levin2012-05-24T21:01:33-04:00

Shavuot: A Voice that Does Not Cease

By Rabbi Len Levin

“The Lord came down upon Mount Sinai” (Exodus 19:20)

I love blintzes and cheesecake. The rabbis based the custom of eating dairy foods on Shavuot on the verse: “Honey and milk are under your tongue” (Song of Songs 4:11). But what are we celebrating? What really happened? Did God really speak to the Israelites, as it describes in the Bible? And how?

“Moses and Elijah did not ascend to heaven, nor did the Glory descend to earth.” Is this a modern skeptic speaking? No, this is the dictum of the second-century Rabbi Yose, recorded in the rabbinic midrash Mekhilta on Exodus (Bahodesh 4), and cited in Abraham Joshua Heschel’s major work Heavenly Torah As Refracted through the Generations (page 350).

It was Heschel’s amazing achievement to show how much flexibility the Talmudic rabbis exercised in interpreting the Biblical narratives of revelation, and the whole concept of Read More >

ShavuotRabbi Len Levin2012-05-24T21:01:33-04:00

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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