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Parashat Yitro 5786

February 2, 2026

Rabbi Scott “Shalom” Klein

K’Ish Ehad: Organizational Infrastructure as a Path to Unity A D’var Torah for Parashat Yitro By Rabbi Scott “Shalom” Klein Parashat Yitro stands as the essential fulcrum of the Book of Exodus, marking the transition from a newly liberated population to a covenanted nation at the foot of Sinai. This portion offers a profound exploration of the nature of communal leadership, the ethics of delegation, and the radical openness required to receive the Divine law. By examining the structural wisdom of an outsider and the communal unity required for the Aseret HaDibrot, we find a timeless blueprint for the rabbinate, particularly for those serving in the pluralistic environments of the military or the intimate settings of small-town pulpits. The Parashah begins with a singular focus on an outsider through the words “וַיִּשְׁמַע יִתְרוֹ”—”And Yitro heard” (Exodus 18:1). While the entire world heard of the Exodus, the Midrash in Zevahim 116a...

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Parashat Beshallah 5786

January 26, 2026

Cantor Sandy Horowitz

Lighting the Way A D’var Torah for Parashat Beshallah By Cantor Sandy Horowitz (’14) In our busy, often digital-driven lives, we tend to forget to pause and take note of the wonders of creation around us and above us.  Yet, opportunities abound: when we pray the words from the morning liturgy “yotzer or u’vorei hoshekh” (“Creator of light and Fashioner of darkness”), we might pause and look out the window; when we are out at night, we could look up and take note of the phase of the moon, reflecting on its connection to the Hebrew month. Taking the time to watch the sun set can be a wondrous and profound experience – the sky slowly changing color as the sun gradually sets behind the horizon and disappears, and the colors continue to change until it is finally fully dark. Often, we’re too involved in the business of our daily...

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Parashat Bo – 5786

January 19, 2026

Rabbi Kaya Stern-Kaufman

Softening the Heart A D’var Torah for Parashat Bo By Rabba Kaya Stern-Kaufman (AJR ’11) This week’s Torah portion, Bo, begins in the midst of the plagues against Egypt but with a clear distinction from the previous seven plagues. In last week’s parashah (Torah portion) we learn that despite the experience of each plague upon the land, animals and people of Egypt, Pharoah responds by hardening his heart to the plight of the Israelites and to Moses’ demands for them to leave Egypt. This week’s parashah begins with God’s declaration: והכבדתי את לבו – and I will harden his (Pharoah’s) heart. It appears as if God is tampering with Pharoah’s free will. This poses theological difficulties for most readers. I would like to suggest a different interpretation of these events that suggests the unfolding of a natural process. We discover much about Pharoah’s heart in the previous parashah – vaeira....

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Parashat Vaeira – 5786

January 13, 2026

Rabbi Wendy Love Anderson

A D’var Torah for Parashat Vaeira Rabbi Wendy Love Anderson Just A Number At the beginning of Parashat Vaeira, the Torah detours from its ongoing Exodus narrative to provide genealogies for Moses and Aaron and recapitulate their divine appointment to bring the Israelites out of Egypt. At the very end of this digression, though, there’s an unexpected piece of information: “Moses was eighty years old and Aaron eighty-three, when they made their demand on Pharaoh” (Exod. 7:7). What do Moses and Aaron’s ages have to do with the Exodus? A plausible academic theory is that this information was inserted in an effort to harmonize the details of Moses’ biography: while he has a wife and young children when God commissions him in Exodus 3-4, in the later books of the Torah it’s established that the Israelites have been wandering for forty years before Moses dies at age 120. But more...

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Parashat Shemot – 5786

January 6, 2026

Rabbi Dorit Edut

The Burning Bush – The Thorny Entrance to Leadership’s Path A D’var Torah for Parashat Shemot By Rabbi Dorit Edut (AJR 2006) As you enter my living room, a print of Chagall’s Moses and The Burning Bush greets you. It is a simply constructed painting, with a very bright colorful burning bush (oranges, reds, yellows) next to a kneeling figure of Moses, in a metallic blue robe, hand on his heart, and looking out at you with an amazed expression. Above the bush are the letters of the Tetragrammaton encircled, while a small green angelic figure waves downwards, and some random small sheep float off to one side.  While Chagall grew up in a religious home in Vitebsk, Russia (now Belarus), he certainly adds his own interpretation to the Biblical narrative of this week’s portion, Shemot.  Not only is Moses not hiding his face, but we see the karnei or,...

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