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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

22 10, 2021

Parashat Vayeira 5782

By |2022-07-29T11:24:16-04:00October 22, 2021|

This past Sunday I visited our third grade class. One of the students asked me a question – How many letters are there in a Torah? In rabbinic school we learn that although we “Rabbis to be” will not be able to answer every question put to us, we will be able to know where to go and look for the answer to any question we cannot answer immediately. I immediately knew exactly where to go to answer this question. As the students looked on, I whipped out my cell phone and googled it! There were, I told the students, 304,805 letters in the Torah. In addition, there were 79,847 words in a Torah scroll. In fact, the Talmud tells us that the early Sages were called “soferim”, or “counters” because, so dear was the Torah to them, that they counted every letter and word. To this day, a person who writes a Torah is called a “sofer” – a counter – and not a “kotev” or writer.

15 10, 2021

Parashat Lekh Lekha 5782

By |2022-07-29T11:24:16-04:00October 15, 2021|

I find myself still catching my breath post Haggim. Taking the process of engaging in Heshbon HaNefesh – an accounting of our behavior – and transforming it into self-improvement in the new year – 5782. For me a question exists of whether it is helpful and productive to establish a high bar of behavior for ourselves; one that we ultimately cannot maintain. In this week’s Parashah, Sarah (still referred to as Sarai at this point), due to her inability to bear children, requests that Avraham (a.k.a Avram) take Hagar as his wife; literally that she gave Hagar to Avraham her husband to be his wife. (Genesis 16:2-3) Notwithstanding the many ways in which this story understandably violates our sensibilities, e.g., the bigamy and misogyny, there is a lesson to be gleaned in how Sarah performs this selfless act. Nehama Leibowitz describes it as an act of supreme sacrifice. (Nehama Leibowitz, New Studies in Bereishit-Genesis, at p. 154) After all, Sarah could have asked Avraham to take Hagar as a concubine and not given her the status of wife. (I know, oy!)

8 10, 2021

Parashat Noah 5782

By |2022-07-29T11:24:17-04:00October 8, 2021|

Click HERE for an audio recording of this D’var Torah

Two Understandings of Leadership – A Tightrope We All Walk
A D’var Torah for Parashat Noah
By Rabbi Jeffrey Segelman

Every time I write or speak about parshat Noah, I am determined to get past the first verse and find a d’var Torah somewhere in the remaining 152 verses. Sometimes I am successful. Today, not so much. I apologize for the focus on the very famous midrash which many of you know well. But hopefully, I will be able to frame it differently and expand on it just a bit.

The first verse of the parsha reads: “These are the generations of Noah, Noah was ‘tzaddik tamim’ in his generation” (Gen. 6:9). Of course, the words that raise the red flag are ‘in his generation.’

To quote Rashi, “There are those among the Rabbis who expound these words as praise, that is, if Noah could be a tzaddik Read More >

1 10, 2021

Parashat Bereisheet 5782

By |2022-07-29T11:24:17-04:00October 1, 2021|

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A D’var Torah for Parashat Bereisheet
By Rabbi Matthew Goldstone

As we once again begin our annual reading of the Torah, we anticipate the many rich stories that pervade the first book of the Bible. The narratives remain the same year after year, despite our hopes that perhaps this time our ancestors might not make the same mistakes that they did in the last Torah reading cycle. The first mistake that we encounter is of course the decision to eat from the forbidden fruit of the tree in the midst of the garden. The snake encourages Havah (a.k.a Eve) to have a taste and that fateful choice ultimately leads to the expulsion of humanity from that prehistoric paradise.

Narrowing in on the dialogue between the snake and Havah, we find that the primordial mother of humanity does not articulate the prohibition as God initially instructed. Read More >

1 01, 2021

Parashat Vayehi 5781

By |2022-07-29T11:24:23-04:00January 1, 2021|

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A D’var Torah for Parashat Vayehi
By Rabbi Jill Hackell (’13)The Smothers brothers had an ongoing routine in which Tommy (the older brother), complained to Dickie (the younger brother), “Mom always liked you best”. It was funny because their squabbles reflected the sibling rivalry that was present, to some degree, in every family.

I didn’t realize at the time that it also reflected almost the entire book of Bereshit (Genesis) in the Torah. Parental favoritism – especially of the younger child over the older – and sibling rivalry is a theme that runs throughout. Brothers vie for position, for approval, for birthright, for blessing, and time after time, it is the younger, rather than the elder who is favored. Here are some examples.

Jacob and Esau struggle with each other even in the womb. Esau, the firstborn, is favored by his father, Jacob by his Read More >

25 12, 2020

Parashat Vayigash 5781

By |2022-07-29T11:24:23-04:00December 25, 2020|

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Encouraging ALL Our Children to Dream
A D’var Torah for Parashat Vayigash
By Rabbi Marc Rudolph (’04)

This week in our parasha we continue to read about that dreamer par excellence, Joseph. The second youngest child among 12 sons, he dreams of his older brothers one day bowing down to him. His brothers ridicule him for his dreaming, and his father, Jacob, rebukes him for sharing his dreams and causing trouble in the family. But Jacob also takes his son’s dream seriously.

Joseph’s dreams express his ambition to someday be great. In this week’s parasha he uses his extraordinary talents to rise to become second in command to the Pharaoh in Egypt. In that position he will save the country from famine and help Pharaoh to amass a considerable fortune in the process. His achievements will have surpassed his wildest dreams.

Have you noticed that in Read More >

18 12, 2020

Parashat Mikeitz 5781

By |2022-07-29T11:24:23-04:00December 18, 2020|

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A D’var Torah for Parashat Mekeitz
By Rabbi Enid Lader

Pharaoh has had a sleepless night; well, one of those nights when you have a bad dream, wake up, get a drink of water to calm yourself down, get back into bed and fall back to sleep, only to have another even more frightening dream. Pharaoh gathers his counselors and magicians around him, but no one is able to (or wants to) interpret his dreams. It is the chief cupbearer who suddenly remembers Joseph’s last words to him when they both were in prison after Joseph had correctly interpreted the cupbearer’s dream – “Remember me to Pharaoh so as to free me from this place…” (Gen. 40:14). The cupbearer promptly forgot as he gained his freedom… And now, two years later, when a dream interpreter is needed, the cupbearer Read More >

11 12, 2020

Parashat VaYeishev 5781

By |2022-07-29T11:24:23-04:00December 11, 2020|

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Which Hanukkah Story?
A D’var Torah for Parashat VaYeishev
By Rabbi Jeffrey Segelman

Most of us know that there are two Hanukkah stories. The first is the one that appears in the Talmud (Shabbat 21b). This is the one we learned as children. In short, the Greeks sought to force all the Jews to abandon Judaism and adopt Greek religious culture. A small band of Jews, led by Mattityahu HaCohein and his sons, rebelled and courageously fought back against the Greek armies.

Upon their success, they entered the Temple that the Greeks had defiled. They cleaned the building and rebuilt the altar and as they were preparing to rededicate the Temple, they found that they had but one day’s worth of pure olive oil to light the menorah. They lit what they had and behold, God brought a miracle and the oil lasted not Read More >

4 12, 2020

Parashat Vayishlah 5781

By |2022-07-29T11:24:23-04:00December 4, 2020|

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What Goes Around
A D’var Torah for Parashat Vayishlah
By Rabbi Michael Rothbaum (’06)

The aphorism “what goes around comes around” is so ingrained in the English language as to seem timeless. I’d always assumed it was from a Shakespearean sonnet, or maybe one of Aesop’s fables.

But a little Googling reveals it to be of a much more recent vintage. The earliest citation I found was from an African American newspaper, The Pittsburgh Courier, in 1952. Today it refers to getting one’s comeuppance — and not in a good way. But in what appears to be the first time the phrase appeared in print, columnist Nat D. Williams uses it to express a positive sentiment. Williams writes with pride of African American athletes finally getting their chance to prove their ability in the Olympics and in Major League Baseball, offering Black spectators “a surge of pride in seeing the keen minds Read More >

27 11, 2020

Parashat Vayeitzei 5781

By |2022-07-29T11:24:23-04:00November 27, 2020|

 

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Noticing the Good (and the Bad)
A D’var Torah for Parashat Vayeitzei
By Rabbi Lizz Goldstein (’16)

I always feel a bit conflicted at this time of year, and in some ways this year’s necessary changes have alleviated some of my discomfort around celebrating Thanksgiving. I love this day for food and family, for gratitude and the opportunity to share all that we have, but sometimes it’s impossible to ignore that this holiday is based on a white-washed version of history that in reality led to genocide. It’s one thing to take the time out of our busy lives to just enjoy a pause for hakarat hatov – noticing the good. But is it necessary in a time of physical shut down and overwhelming flow of information of the good and bad in this country?

I recall some years ago, Read More >

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