וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

19 06, 2020

Parashat Shelah 5780

By |2022-07-29T11:24:26-04:00June 19, 2020|

A D’var Torah for Parashat Shelah
By Cantor Sandy Horowitz (’14)

Leaders tend to behave in one of two ways. Some promote fear, often spreading lies which may be based on fears of their own; other leaders promote trust, offering hope for a future envisioned but not yet realized.  Parashat Shelah tells the story of what can happen when leadership is fear-based.

It begins as twelve men are selected by Moses to scout out the promised land. These twelve are all machers in the community, one from each of the twelve tribes, whose names and lineage are listed in the text. Their mission is to gather information about the land and its inhabitants. The Torah reading describes how they find huge clusters of grapes, as well as pomegranates and figs – indications of fertile land and good produce. Then we read, “And they returned from searching the land after forty days” (Num. 13:25). There are Read More >

12 06, 2020

Parashat Beha’alotekha

By |2022-07-29T11:24:26-04:00June 12, 2020|

God Expands the Torah
A D’var Torah for Rarashat Beha’alotekha

By Rabbi Irwin Huberman (’11)

Can we incorporate within our personal theology a divine and all-knowing God, who agrees to change the laws of Torah upon human request?

It’s an interesting question that emerges both in this week’s Torah portion – Beha’alotekha – (when you light the lamps) and later in the Book of Numbers, where the Daughters of Zelofhad ask God to amend the Torah’s laws surrounding land ownership.

In this week’s parashah, an interesting interaction occurs between Moses and a group of men, who come in contact with a dead body.

According to the Torah, those who become ritually impure (tameh) through contact with a corpse are not permitted to participate in the Passover sacrifice. But, the men want to complete the commandment.

They take their case to Moses: “Impure though we are by reason of a corpse, why must we be debarred from presenting the Lord’s Read More >

4 06, 2020

Parashat Naso 5780

By |2022-07-29T11:24:27-04:00June 4, 2020|

When It Really Is About The Patriarchy
A D’var Torah for Parshat Naso
By Rabbi David Markus

Dedicated to the family of George Floyd, and peaceful change makers everywhere.

I open this week’s Torah portion (Naso), and I cringe. I read of ancient ways to serve in the Mishkan – all tribal men of a certain age. I read of Sotah trials, humiliating women to placate jealous husbands. Even the Threefold Blessing, phrased free of gender, was harnessed to aim first at Kohanim – only men (B.T. Hullin 49a, Rashi Num. 6:27).

Thankfully we’ve become adept at redeeming Torah from patriarchy. Some see Torah as socially developmental, meeting our ancestors only just a bit ahead of their Bronze Age context so that Torah would be practical. We might note that Torah itself responded to the Sotah trial by restoring an innocent Sotah woman’s power: a false-accuser husband never could divorce her (Deut. 22:19). We Read More >

22 05, 2020

Parashat Bemidbar 5780

By |2022-07-29T11:24:27-04:00May 22, 2020|

Twelve Tribes Meditation for Parashat Bemidbar
A D’var Torah for Parashat Bemidbar
By Rabbi Jill Hammer

Parashat Bemidbar describes how the twelve tribes encamp around the Tabernacle and the priests: three tribes on each side, with the Levites at the center. This sacred geometry is reminiscent of the months of the year and also of the four directions and seasons—twelve is three times four, a combination of two powerful numbers. One way to take in the Torah of Parashat Bemidbar is to explore the encampment of the twelve tribes through meditation.

Sefer Yetzirah, the Book of Creation, is a Jewish mystical work written between the 6th and 9th century CE. Sefer Yetzirah describes how God uses the Hebrew letters to create the world. Twelve of the letters are associated with twelve human faculties, and also with the twelve months. Later Jewish sources associate each month and faculty with a tribe as well. In one version of the correspondences, offered by translator Aryeh Read More >

2 08, 2019

Parashat Matot-Masei 5779

By |2022-07-29T11:24:33-04:00August 2, 2019|

A D’var Torah for Parashat Matot-Masei
By Rabbi Jill Hammer, PhD

This week we have a double parashah: Matot-Masei. The name of Parashat Matot means staffs (as in big sticks). A staff is a sign of authority, and this parashah is full of reflections on tribal and patriarchal authority. As it moves through its various narratives, the parashah demonstrates how small acts of violence can lead to larger ones.

The parashah opens with an explanation of the practice of nedarim or vows. This was an important Israelite practice that was open to laypeople, not only clergy. The making and keeping of a vow—such as a vow to become a nazirite and not cut your hair, or Hannah’s vow to give Samuel to the Temple—was a kind of offering practice.  It was a way of showing devotion to God and often of showing gratitude for some personal abundance or miraculous intervention one had received.

However, this vowing practice was not equally open to Read More >

25 07, 2019

Parashat Pinhas 5779

By |2022-07-29T11:24:34-04:00July 25, 2019|

Pinhas: Hero or vigilante?
A D’var Torah for Parashat Pinhas
By Rabbi Irwin Huberman (’10)

It may be strongly argued that within Judaism, there is no room or tolerance for committing murder in God’s name.

We view with distain fanatical groups such as ISIS or Boko Haran killing others for failing to adhere to a specific type of religious practice. Teenage girls have been kidnapped or enslaved for the perceived crime of receiving an education.

Within Judaism, we have witnessed in recent years numerous examples of religious zealotry – including the murder of Muslims in Hebron in 1995, or the stabbings at the 2005 Jerusalem gay pride parade, or the assassination in 1995 of Israeli Prime Minister Yitzhak Rabin.

All of this has been universally condemned by the modern Jewish world.

So then, how can we embrace the text to be read this Saturday in synagogues throughout the world – named after Pinhas, grandson of Aaron the priest, Read More >

17 07, 2019

Parashat Balak 5779

By |2022-07-29T11:24:34-04:00July 17, 2019|

A D’var Torah for Parashat Balak
By Rabbi Bruce Alpert (’11)

My family has a habit of frequenting struggling restaurants, which means we often wind up befriending their owners. And, given my limited menu choices, those owners usually soon discover that we are Jewish. One night, many years ago, my wife was talking to one of these owners about the difficulties she was facing in her own business. To which the struggling restaurateur replied “Oh, you don’t have to worry. You’re Jewish and God doesn’t let Jewish businesses fail.”

This week’s Torah portion and its story of Balaam, the heathen prophet hired by Moabite king Balak to curse Israel, brought that evening at that long since shuttered restaurant to mind. Having twice failed in his mission, we are told that Balaam turns his gaze to the wilderness where he lifts his eyes and sees Israel “encamped tribe by tribe.” (Numbers, 24:2) The vision evokes from Read More >

10 07, 2019

Parashat Hukkat 5779

By |2022-07-29T11:24:34-04:00July 10, 2019|

The Life of Miriam
A D’var Torah for Parashat Hukkat
By Cantor Sandy Horowitz (’14)

In parashat Hukkat we encounter Moses’ sister Miriam for the last time: “Then came the people of Israel, the whole congregation into the desert of Zin in the first month, and the people abode in Kadesh, and Miriam died there, and was buried there” (Numbers 20:1). The description of her death is remarkably brief, comprising just five words (va-tamat sham Miriam, vatikaver sham). Miriam does not even merit her own verse of Torah, as her death-announcement is tacked on to the end of the narrative describing the people’s arrival in Kadesh. And indeed, for a figure who looms so large in our Torah-consciousness, the total amount of biblical text that pertains to Miriam is quite sparse.

In her initial biblical appearance, Miriam is identified not by name but simply as the sister of the baby Moses. She Read More >

3 07, 2019

Parashat Korah 5779

By |2022-07-29T11:24:34-04:00July 3, 2019|

Korah: Idealist or Demagogue?
A D’var Torah for Parashat Korah
By Rabbi Len Levin

Korah’s words resonate with modern egalitarian sympathies: “For the congregation are all holy, and Adonai is among them; and why do you exalt yourselves over the congregation of Adonai?” (Numbers 16:3). In a previous Dvar Torah (AJR archive 2014) I explored the challenge that this presents for Jews faithful to the Torah narrative. If we are sincere in our commitment to egalitarian principles, we must at least examine if Korah’s arguments have merit.

The biblical narrative does not look on Korah’s protest kindly. In that narrative, Korah’s rebellion against Moses’s authority is punished by his being swallowed up by the earth, together with all his followers and their property. If such punishment was deserved, then Korah’s arguments must have been insincere, crafted with the sole purpose of serving his personal ambition—a classic ploy of Read More >

28 06, 2019

Parashat Shelah Lekha 5779

By |2022-07-29T11:24:34-04:00June 28, 2019|

Grasshoppers and Giants
A D’var Torah for Parashat Shelah Lekha
By Rabbi Matthew Goldstone

Parashat Shelah Lekha recounts the episode of the twelve spies who travel ahead to scout out the Promised Land. Ten of the spies return to the people with a report of the wonderful fruit of the land coupled with the overwhelming danger of its inhabitants. Not only do these ten spies describe the people of this place as gigantic (אַנְשֵׁי מִדּוֹת), but these scouts convey their own depiction of how these people perceived the intruders – “And we looked like grasshoppers (חֲגָבִים) to ourselves, and so we must have looked to them” (Num. 13:33). Their report strikes fear into the hearts of the Israelites who regret leaving Egypt and God gets angry.

Readers often assume that the sin of the ten spies, and the reason for God’s anger, is that they suggest that the people of the land are too Read More >

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