Parashat Bo 5783
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Parashat Vaeira 5783
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The Presence and Absence of Names
A D’var Torah for Parashat Vaeira
By Rabbi Robert Scheinberg
Last week’s Torah portion, the first Torah person of the Book of Exodus, is called “Shemot,” which means “names.” And in fact, the Torah portion begins with the names of the sons of Jacob who descended to Egypt and had become the ancestors of the Tribes of Israel. But in a Torah portion which is called “Shemot,” there are relatively few personalities in last week’s Torah portion whose names are listed.
For example, the birth and very early life of the most significant person in the entire Torah are described as follows in last week’s Torah portion: (Exodus 2) “A man from the house of Levi married a woman who was a daughter of Levi. She became pregnant and gave birth to a son. When she saw how beautiful he was, she hid Read More >
Parashat Shemot 5783
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A D’var Torah for Parashat Shemot
By Rabbi Katy Allen (’05)
I’m glad I wasn’t an Egyptian back then.
I’m glad I wasn’t there
to be ordered by Pharaoh
to throw newborn babies
into the river. (Exodus 1:22)
Although, I’ve heard that I might not necessarily
have had to drown any babies myself ‒
I might, instead, have had to force my neighbors,
the Israelites,
to drown their own babies (Or HaHaim).
I’m glad I didn’t have to do that either.
It’s also possible,
the whispers through the generations tell me ‒
and I shudder in response ‒
that if I myself had given birth
the day that Moses was born,
I might have had to kill my own baby,
Egyptian though he would have been. (Sotah 12a)
Of all the terrible things our sacred tradition tells us
that Pharaoh did,
I find that telling his own people
to snatch up baby Read More >
Parashat Veyehi 5783
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Wrestling With Our Names: Lessons from Jacob/Israel
A D’var Torah for Parashat Vayehi
By Rabbi Rena Kieval (’06)
Each of us has a name
given by God
and given by our parents
Each of us has a name
given by our stature and our smile
and given by what we wear
Each of us has a name
given by the mountains
and given by our walls
Each of us has a name
given by the stars
and given by our neighbors
Each of us has a name
given by our sins
and given by our longing
Each of us has a name
given by our enemies
and given by our love
Each of us has a name
given by our celebrations
and given by our work
Each of us has a name
given by the seasons
and given by our blindness
Each of us has a name
given by the sea
and given by
our death.
© Translation: 2004, Marcia Lee Read More >
Parashat Vayigash 5783
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Anti-Shemitism: The Power of Names to Turn Us Into an Abomination
A D’var Torah for Parashat Vayigash
By Rabbi Mitchell Blank (’21)
In a recent notorious SNL monologue, Dave Chappelle proclaims: “There are two words in the English language you should never say together, in sequence, and those words are “the” and “Jews”.” As per Chappelle, this would violate the “show business rules of perception: If they’re Black it’s a gang, if they’re Italian, it’s a mob but if they’re Jewish; it’s a coincidence and you should never speak about it.” Each group receives its own racial or ethnic epithet. As for the Jews, they control Hollywood. In Chappelle’s opinion, Jewish control is so pervasive that even naming “the Jews” will unleash a severe backlash against anyone who tries. Jews are uniquely noxious in that epithets are insufficient to dirty our name. In addition, Jews are allegedly so Read More >
Parashat Mikeitz 5783
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A D’var Torah for Parashat Mikeitz
By Rabbi Ira Dounn (’17)
How is the arc of your own story bending right now?
I think about Martin Luther King, Jr.’s quote “The arc of the moral universe is long, but it bends towards justice” often, particularly when a desired outcome hasn’t yet been achieved. MLK is reminding us to have hope despite the slow pace at which it seems progress sometimes occurs.
To this point, Joseph has had a tough life. Although originally the favorite child, Joseph’s brothers act on their intense jealousy, throw him into the pit, and sell him into slavery. His position as a slave in Egypt is initially comfortable and successful, all things considered, since “G-d was with Joseph” (Gen. 39:2). But after he is falsely accused of sexually assaulting Potiphar’s wife, back down into “the pit” he goes and he is thrown Read More >
Parashat Vayeishev 5783
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A D’var Torah for Parashat Vayeishev
By Rabbi Greg Schindler (’09)
Dedicated to the memory of my dear wife Barucha Esther bat Daniel v’Rachel (z”l)
Dream On
Dream on/ Dream on / Dream on
Dream until your dreams come true
– Steven Tyler (Aerosmith)
Did you ever have a dream that came true?
The Talmud tells us that a dream is one-sixtieth of prophecy. (Berakhot 57b) But the trouble with dreams is, they require interpretation.
Rav Hisda said, “A dream not interpreted is like a letter not read.” (Berakhot 55a) Dream interpretation is made especially difficult by the “red herrings” in dreams: “Just as it is impossible for the grain to grow without straw, so it is impossible to dream without idle matters.” (ibid.)
Moreover, the Sages claim that the actualization of a dream depends on its interpretation: “Rabbi Bena’a Read More >
Parashat Vayishlah 5783
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My Parasha
A D’var Torah for Parashat Vayishlah
By Rabbi Andrew Hechtman (’03)
On most any Shabbat the world over, b’nei mitzvah children rise before their community and state an affirmative obligation to maintain Jewish identity and live a Jewish future. Most often, they deliver a D’var Torah (teaching) beginning with the words… “My Parasha is ____”. We encourage our children to take ownership of their Torah. As Jews, only knowing the “facts” about Judaism is “livatala”, meaningless, unless accompanied by an evolving Jewish identity.
The concept of differentiation of self is at the core of Bowen Family Systems Theory. Differentiation addresses how individuals differ from each other in terms of their sensitivity to one another and their varying abilities to maintain and preserve a degree of autonomy in the face of other social pressures. The struggle for balance and harmony in our lives is at the Read More >
Parashat Vayeitzei 5783
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A D’var Torah for Parashat Vayeitzei
By Rabbi Steven Altarescu (’14)
We are often running from place to place, from errand to errand, doing our best, tripping up, falling down and getting up and running some more. We face challenges and sometimes we face them with wisdom and sometimes we fail at them. Life can feel like moving on a line, horizontally.
In the last number of years, through the last few election cycles and through the pandemic, we can feel we are running for our lives. Motivated by saving democracy and freedom, and to keep ourselves and our loved ones healthy, while still trying to function in the world. We do not know what is next, both from a political perspective and from a medical perspective, and yet we keep moving. I believe it is very easy to get entangled in our daily lives and lose hope and a Read More >
Parashat Toledot 5783
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A D’var Torah for Parashat Toledot
By Cantor Robin Anne Joseph (’96)
“Still waters run deep.”
Coined several centuries before Shakespeare’s take-off in Henry VI, Part 2—Smooth runs the water where the brook is deep—this idiom seems to date back to the Latin: Altissima quaeque flumina minimo sono labi—The deepest rivers flow with the smallest sound.
That’s our Isaac—our ancestor with the least to say, but perhaps with the most bubbling underneath the surface. Maybe that’s why, in this week’s Torah portion, Toledot, Isaac is busy digging wells. Let’s unearth this situation together…
What’s bothering Isaac?
A question usually reserved for dissecting a Rashi teaching, I think we could ask the same of Isaac. What is bothering this poor soul to lead him to this seemingly compulsive action of digging not one, not two, but five wells in fairly quick succession? What is going on with all this digging? From my Read More >
