Parashat Ki Tissa 5782

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Do You Resolve Conflicts Aaron’s Way or Moses’ Way?
A D’var Torah for Parashat Ki Tissa
By Rabbi Rob Scheinberg

What’s the best way to get two people in a conflict to be reconciled with each other?

Avot De-Rabbi Natan – an early commentary to the Ethics of the Fathers (Pirkei Avot) – imagines the conflict resolution strategy employed by Moses’ brother Aaron. When Aaron would see two people in conflict, he would go to one of them and say, “Your friend has just come crying to me, saying ‘Woe is me, that I have offended my friend! Aaron, please go and request forgiveness on my behalf!’” Aaron would sit with him until his anger subsided, and then Aaron would go to the other friend and say exactly the same thing. When the two friends would see each other, they would hug each other, and their conflict would Read More >

By Linda Ripps|2022-11-09T14:58:35-05:00February 17, 2022|

Parashat Tetzaveh 5782

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A D’var Torah for Parashat Tetzaveh
By Rabbi Marc Rudolph (’04)

The final fifteen chapters of the Book of Exodus are devoted to the building of the Mishkan. This comprises over one quarter of the entire book. This year, since it is a leap year, we will spend a full five Shabbatot reading about this, in exquisite detail, in our synagogues. The midrash connects the completion of the Tabernacle with Creation itself. The story of Creation and the story of the construction of the Tabernacle are the only places in all of scripture where the verbs “to complete”, “to sanctify” and “to bless” are used together. (Midrash Tanhuma Pekudei 2:3) Yet it is striking how much more time the Torah spends on the building of the Tabernacle compared to the relatively succinct description of the creation of the universe in the Book of Genesis. Read More >

By Linda Ripps|2022-11-09T14:58:25-05:00February 10, 2022|

Parashat Terumah 5782

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A D’var Torah for Parashat Terumah
By Rabbi Doug Alpert (’12)

My original D’var Torah which I wrote on Sunday afternoon appears below. However, on Sunday evening many in our AJR community gathered (via Zoom) to share memories of our teacher, Rabbi Yitzchak Mann z”l. Dr. Ora Horn Prouser as our teacher and Academic Dean shared a D’var Torah which, like my D’var Torah referenced the poles of the Ark contained within the Mishkan – our Holy Tabernacle. With that experience I would feel remiss if I did not dedicate this D’var Torah to the memory of Rabbi Mann. As it was said on Sunday evening, Rabbi Mann was not only an extraordinary teacher of Torah, but someone who through his gentle and generous spirit lived Torah.

So how did I draw the short straw. In its droning on and on with instructions for building the Mishkan Read More >

By Linda Ripps|2022-11-09T14:58:15-05:00February 4, 2022|

Parashat Mishpatim 5782

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A D’var Torah For Parashat Mishpatim
By Rabbi Jeffrey Segelman

Parashat Mishpatim includes the mitzvot pertaining to one who is responsible for guarding something owned by another. Similarly, it speaks of the responsibility of one who borrows something from another (Exodus 22:9-14). Without going into detail, the Torah points to the difference in obligation depending upon whether the “shomeir,” the one who is watching the item, has been paid for his efforts or not. It also depends on the degree of reasonable concern and/or negligence that the person demonstrated. Obviously, these laws have great application in the lives of people who wish to live together in peace.

There may also be great spiritual significance to this idea. But in order to discuss it, let us first digress.

A few weeks ago, when we read the conclusion of Shirat HaYam, we listened as Moses and Read More >

By Linda Ripps|2022-11-09T14:58:05-05:00January 27, 2022|

Parashat Yitro 5782

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A D’var Torah for Parashat Yitro
By Rabbi Matthew Goldstone

This week the American Jewish community finds itself processing the events of last Shabbat, during which a rabbi and three congregants were taken hostage in Congregation Beth Israel in Colleyville, Texas. As a minority in the United States, many are reflecting on the dangers of being Jewish in this moment. Our parasha this week mentions the names of Moshe’s sons, the meanings of which echo sentiments some of us may be feeling: Gershom, “I have been a stranger in a foreign land,” and Eliezer, “The God of my father was my help, and God delivered me from the sword of Pharaoh” (Exod. 18:3-4). In some ways, despite having been a presence in North America for hundreds of years, we are still strangers, those who are misunderstood Read More >

By Linda Ripps|2022-11-09T14:57:56-05:00January 21, 2022|

Parashat Beshalah – 5782

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A D’var Torah for Parashat Beshalah
By Rabbi Jill Hackell (’13)

The Book of Exodus starts with the heroism of the midwives, who refuse to abide by Pharaoh’s terrible decree to kill the newborn boys born to the Israelites. This introduction provides an interesting lens through which to view our parashah of Beshalah. (Full disclaimer: my daughter-in-law is a midwife, and I am a loyal viewer of the PBS show “Call the Midwife.” And I am a mother).

In our parashah, the Israelites who have grown up in Egypt have left to begin their journey, but their way is blocked by the sea. At God’s command, Moses lifts up his arm over the sea, and God drove back the sea. The text tells us, “The waters were split, and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on Read More >

By Linda Ripps|2022-11-09T14:57:45-05:00January 14, 2022|

Parashat Bo -5782

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A D’var Torah for Parashat Bo
By Rabbi Michael Rothbaum (’06)There’s a well-known rabbinic discussion in the beginning of the Torah about the book of Genesis. The question is asked: why start there, when the mitzvot, the sacred obligations of the Jewish people, don’t appear until Exodus?

The conversations around that question are fascinating. (See, for instance, Rashi’s discussion here). But it’s in this week’s reading, Parashat Bo, that those mitzvot show up — primarily among them, the first Passover meal. In that elemental mitzvah, we see a template for all mitzvot to come.

First, some context. The first Pesah lands in between miracles. The Israelites have just witnessed nine plagues, as the once-great Egyptian empire has been brought low. Though they don’t know it yet, they are about to experience redemption at the Red Sea. For now, Read More >

By Linda Ripps|2022-11-09T14:57:37-05:00January 7, 2022|

Parashat Va’eira 5782

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A D’var Torah for Parashat Va’eira
By Rabbi Cantor Sam Levine (’19)

(I am indebted to the invaluable resource AlHatorah.org for directing me to many of the sources cited below.)

Last week, we read in Parashat Shemot Moshe’s demurral at God’s choosing him for the role of liberator. Moshe says לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי – I am not a man of words (4:10). He then goes on to say in the same verse כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי – for I am heavy of mouth and heavy of tongue. No further explanation is given, but (the reader is meant to understand) Moshe has diagnosed for himself some inability to communicate God’s message to anyone, least of all a mighty king like Pharaoh. Moshe expresses a similar idea in this week’s parasha. Twice, in 6:12 and Read More >

By Linda Ripps|2022-11-09T14:57:27-05:00December 31, 2021|

Parashat Shemot 5782

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Leaving the Palace
A D’var Torah for Parashat Shemot
By Rabbi Rob Scheinberg

This story sounds familiar, I thought.

Sitting in a college religion course, my professor began to describe the early life of a most significant religious leader in world history, someone who was effectively the founder of one of the world’s major religions.

The story began with this future religious leader growing up in a palace and living a life of spectacular material comforts. As a member of the king’s family, he has plenty of whatever he wants, and he is unaware of any suffering or poverty that exists outside the palace’s walls. In fact, the king does his best to insulate him from witnessing any pain, injustice or suffering.

One day, this future religious leader ventures out of the palace walls, and what he sees there challenges him deeply and changes him forever. He Read More >

By Linda Ripps|2022-11-09T14:57:09-05:00December 24, 2021|

Parashat Vayehi 5782

A D’var Torah for Parashat Vayehi
By Rabbi Marc Rudolph (’04)

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In Act ll of Richard the Second, Shakespeare tells us that:

The tongues of dying men

Enforce attention like deep harmony:

Where words are scarce, they are seldom spent in vain,

For they breathe truth/ that breathe their words in pain.

This week’s parasha recounts the dying words of Yaakov avinu. As you recall, Jacob has brought his entire family to Egypt and for seventeen years has been reunited with his beloved son Joseph. The parasha opens with Jacob summoning his children to his bedside. With his last words Jacob rebukes some of his sons, prays for others, gives blessings to some, recalls memories, shares psychological insights, delivers warnings and imparts hope. After blessing his youngest son, Benjamin, Jacob speaks no more. The Torah tells us that he gathers his feet into his Read More >

By Linda Ripps|2022-11-09T14:56:58-05:00December 17, 2021|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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