Parashiyot Behar-Behukotai 5781

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A D’var Torah for Parashiyot Behar- Behukotai
By Rabbi Ariann weitzman (’11)

Our double portion this week, parashiyot Behar-Behukotai, offers a connected vision of a world founded on basic trust in the systems of nature as an expression of God’s abundant grace. Parashat Behar begins by instructing us in the laws of the sabbatical and Jubilee years. Every seven years, we must let land lay fallow. Every 50 years, we must let the land rest an additional year, free individuals enslaved by their debts, and let land revert to its ancestral holdings. Along the way, objections are raised: How can you sell land knowing it must revert back to its original owner in just a few years? How do we deal with houses in cities or small villages? How can we truly believe that food will be provided for us in Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:20-04:00May 7, 2021|

Parashat Emor 5781

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A D’var Torah for Parashat Emor
By Rabbi Doug Alpert (’12)I cannot recall a time when we have been more preoccupied with time than during this COVID 19 pandemic. How much longer until we… can get our vaccines? Travel safely again? See family beyond our bubble? No longer need to mask up? Be back in person together in Shul? We grope to find some certainty amidst a time of great uncertainty.

Yet, our preoccupation with time is not a new phenomenon. We as Jews have always been keenly aware of time. Rabbi Jill Hammer describes the Issacharites as “knowers of the wisdom of time” and that they had knew about “the shifting of light across time.” (The Jewish Book of Days at p. 265).

This week’s Torah portion, Parashat Emor, delves into the importance of time. “Speak to B’nai Yisrael and say to them; the appointed times of HaShem which you Read More >

By Doug Alpert|2022-07-29T11:24:20-04:00April 30, 2021|

Parashiot Aharei Mot / Kedoshim 5781

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A D’var Torah for Parashiot Aharei Mot / Kedoshim
By Rabbi Jill Hackell (’13)

You shall rise before the aged and respect the elderly; you shall fear your God, I am the Lord.” [Leviticus 19:32]

This verse is found in parashat Kedoshim, a parashah which begins with Moses transmitting these words of God to the community of Israel: “You shall be holy [kedoshim tehiyu], for I, the Lord God, am holy.” [19:1-2] What does it mean to be holy? What does God ask of us? Let’s look at our verse as an example.

At one time, Israeli buses displayed the first part of this verse – mip’nei siva takum – literally, ‘Rise before the gray-hairs’, on signs, to remind younger riders that society expects them to give up their seats to their elders. What a wonderful way to create a society which teaches the value of Read More >

By Rabbi Len Levin|2022-07-29T11:24:20-04:00April 23, 2021|

Parashiot Tazria-Metzorah 5781

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A D’var Torah for Tazria-Metzorah
By Rabbi Marc Rudolph (’04)Not all Parshiyot are equally welcomed by rabbis – or by congregants! One could say these are the Parshiyot that we love to hate. Bar mitzvah boys and bat mitzvah girls cringe when they find out they need to write a D’var Torah on this week’s Torah portion, whose subject matter is skin diseases and emissions of fluids, both natural and pathological, from various orifices of the body. I suspect that their parents wish they had been savvy enough to check ahead of time to find out the subject matter of this week’s Torah reading before scheduling their child’s big day. For this is the week when this most obtuse of subjects is read from our holy Torah in synagogues across the world. We rabbis struggle to find meaning, to find Read More >

By Rabbi Marc Rudolph|2022-07-29T11:24:20-04:00April 16, 2021|

Parashat Shemini 5781

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A D’var Torah for Parashat Shemini
By Rabbi Enid Lader (’10)

Our Torah portion’s opening chapters recount the celebration of Aaron’s and his son’s installation as Kohanim (Priests) and conclude with tragic loss, the punishment by a fiery death of Aaron’s oldest sons, Nadav and Avihu, who “…offered before the Eternal alien fire, which He had not enjoined upon them,” and who were then consumed by fire that “came forth from God.” (Leviticus 10:1-2). Moses makes an attempt to explain God’s actions: “Then Moses said to Aaron, ‘This is what the Eternal meant when He said: Through those near to Me I show Myself holy, and gain glory before all the people.’” In response, “…Aaron was silent” (Leviticus 10:3).

Our Haftarah portion shares a similar story of celebration turning to tragic loss as King David is moving the Ark of the Read More >

By Rabbi Enid C. Lader|2022-07-29T11:24:20-04:00April 9, 2021|

Shabbat, the 7th Day of Pesah – 5781

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A D’var Torah for Shabbat, the 7th Day of Pesah
By Rabbi Jeffrey Segelman

The seventh day of Pesah is highlighted by Shirat Hayam – the song that we sang when we saw that we were finally free from Egypt. It is impossible to overstate the importance of Shirat Hayam. It represented a moment of the highest spiritual heights. Indeed, the rabbis established that we would recite neither the Shema nor the Amidah without introducing them with words of the Shira. The conclusion of the seder with the words “Leshanah Habah B’yerushalai’im” and the conclusion of the festival with Shirat Hayam indicate the amazing spiritual aspiration of Pesah.

Yet despite the celebration of such spiritual greatness, or perhaps because of it, I would like to focus this d’var Torah on the five verses that follow the Shira and conclude our Torah reading on Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:21-04:00April 2, 2021|

Parashat Tzav 5781

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A D’ver Torah for Parashat Tzav
By Rabbi Michael Rothbaum (’06)

At my shul, there are indications that we’re still in “Covid times.” With cameras and control panels, the sanctuary looks like a recording studio. We still have hand sanitizer dispensers all over the building. And, in the corner, there’s a cart of siddurim with a sign instructing people not to touch them.

This last one, of course, makes no sense. The cart is from a year ago. We swiped it from the library — much to the chagrin of the shul librarian — and put it in the sanctuary. At the time, we asked people who were still coming into the building to leave used siddurim on the cart, where we would leave them for two weeks, until they were safe to use again.

Remember those early days of Covid? When we afraid to touch anything?

Since then, we’ve learned a lot Read More >

By Rabbi Michael Rothbaum|2022-07-29T11:24:21-04:00March 25, 2021|

Parshat Vayikra 5781

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Sacrifices, Disappointment, and Hope
A D’var Torah for Parashat Vayikra
By Rabbi Lizz Goldstein (’16)

Good news: I have been vaccinated! Perhaps I should make an offering to God in gratitude. What might that look like?

This week’s Torah portion, Parashat Vayikra, details several types of sacrifices that will be brought into the freshly-built Mishkan: the olah, or burnt offering; the shelamim, or peace/wholeness offering; five variations of minha offerings, ways to give meal for those who cannot afford the animals of the other offerings; the hattat, or sin offering, with variations depending on the type of sin and sinner; and lastly the asham, or guilt-offering for trespass specifically against God. While most of these give at least some indication of why a person might bring them, the olah and the minha offerings seem to be “just ‘cuz”. So, in feeling the gratitude Read More >

By Rabbi Lizz Goldstein|2022-07-29T11:24:21-04:00March 19, 2021|

Parshiyot Vayakhel-Pikudei

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A D’var Torah for Parshiyot Vayakhel-Pekudei
By Rabbi Ariann Weitzman (’11)

Parshiyot Vayakhel-Pekudei recount the building, but more importantly, the embellishment, of the Tabernacle in the wilderness, according to detailed instructions given in last week’s parashah. This lavish description of fabrics, stones, weaving, woodworking, and artisanship comes on the heels of the building and destruction of the Golden Calf. There are some commentators who read the Golden Calf and the Tabernacle as two potential ends to the same impulse: a desire to build a physical presence to represent the ineffable, and to create a home for worship and supplication.

While the episode of the Golden Calf represented the worst possible process for building a site for communal worship, the Tabernacle represented the best. While the Golden Calf was constructed under the leadership of Aaron, who failed to either provide authority or vision, Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:21-04:00March 12, 2021|

Parashat Ki Tissa 5781

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A D’var Torah for Parashat Ki Tissa
By Rabbi Doug Alpert (’12)

Whether it be in a D’var Torah or in a Derash, two obvious sources of material I have assiduously avoided have been politics and what I have viewed as the thematically obvious. I have avoided the former not because I ignore or do not possess opinions about issues most would see as political. I am on the boards of many organizations who work in highly political spaces. My work has involved civil disobedience; including a night in jail and I have asserted my views in very public spaces. My congregants all know of my activism and progressive leanings without me having to say anything to them.

However, what I discovered pretty early on is that I am rarely in a position to change anyone’s mind based on what I say from the Bimah. My congregants Read More >

By Doug Alpert|2022-07-29T11:24:21-04:00March 4, 2021|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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