Parashat Behar

Parashat Behar
By Rabbi Aryeh Meir

As we celebrate Israel’s sixtieth anniversary, it is appropriate to reflect on the kind of society that has emerged with the advent of Israel’s great “economic miracle.” I begin by quoting several reflections on Israeli society:

The average Israeli works twelve years before his cumulative pay equals the monthly salary of the CEO of a large firm. The average wage for women is two thirds of that for men while Arabs earn, on average, 30% less than Jews. But those may not be the most alarming figures revealed in a new study conducted by the Adva Institute, researchers also report the number of high school students eligible for matriculation certificates is on a steep decline. The institute displays a frightening and gloomy portrait of the situation of Israeli society. The gaps between Israel’s rich and poor are only growing, the institute says, despite the impressive economic growth registered on Read More >

By ahsilver|2008-05-16T21:08:54-04:00May 16, 2008|

Pesach 5768

To Love Another Person Is to See the Face of God
By Laurie Levy

“To love another person is to see the face of God”
(Jean Valjean in Les Miserables)

I recently saw the show Spring Awakening on Broadway. It is the story of a group of adolescents dealing with the mystifying and consuming discovery of their sexual awakening – all the more dramatic because it is set against the backdrop of late 19th century Germany where information and education about sex was nonexistent. The show is no less relevant for today, when more than we would ever want our children to know about sex is but a website away. Even our Sages understood the need to embrace the awakening of one’s longings and desires in the springtime and so on the Shabbat that falls during Passover, we read Shir haShirim, The Song of Songs, a poem filled with images of spring and nature and about Read More >

By ahsilver|2008-04-18T11:49:34-04:00April 18, 2008|

Shabbat haGadol

The Shabbat before Pesach is referred in medieval sources as Shabbat haGadol ‘ the Great Shabbat. But there is a range of opinions about its relationship to the Exodus narrative. According to these
sources, it was on the Shabbat preceding the first Pesach that Israel was commanded to take a lamb per household in preparation for the night of liberation, a precursor to the great events that were to come. Seizing a lamb, the totem of Egypt’s divinity, required a miracle ‘ hence the name Shabbat HaGadol, the Shabbat of the Great ‘ i.e. of God (Tur).

Another etymological possibility lies in the traditional practice of reciting most of the Haggadah after Minhah and reviewing the laws of Pesach during morning services on the Shabbat preceding Pesach. Quite a lot of ground to cover . . . Shabbat HaGadol then becomes ‘that really long Shabbat’ (Shibbolei HaLeket).

Still Read More >

By ahsilver|2008-04-16T06:52:06-04:00April 16, 2008|

Parashat Metzora

By Rabbi Yehonatan Chipman

Someone once said, only half in jest (paraphrasing the well-known Rabbinic dictum in Pirkei Avot), that “Whoever manages to give a decent derashah about Tazria-Metzora brings redemption to the word.” And indeed, one is hard to imagine any section of the Torah more alien to the modern world, than these two parshiyot, devoted entirely to the detailed description of various kinds of ritual impurity issuing from the human body. Parashat Metzora, specifically, is concerned with the ritual to be performed for one healed of tzara’at (“leprosy”: i.e., certain skin effusions described in the previous parashah); tzara’at of houses; and various discharges, normal and abnormal, from the sexual organs of men and women.

What are we to make of all this? One explanation put forward in recent years (first articulated by Rachel Adler in the first volume of the Read More >

By ahsilver|2008-04-08T15:23:49-04:00April 8, 2008|

PARASHAT SHEMINI, SHABBAT PARAH

By Sanford Olshansky

Many traditional Jews believe that the entire Torah was revealed by God to Moses on Mt. Sinai. Accordingly, they have no problem with the existence of mitzvot (commandments) that appear to have no practical purpose. In fact, they delight in performing such commandments. For example, Yeshayahu Leibowitz has written, in an article in Contemporary Jewish Religious Thought, that

Every reason given for the mitzvot that bases itself on human needs . . . voids the mitzvot of all religious meaning. For if the mitzvot . . . are meant to benefit society, or . . . to maintain the Jewish people, then he who performs them serves not God but himself, his society or his people.¹

Many liberal Jews prefer to believe that there is a practical benefit in some of the Torah’s mitzvot, especially if this practical benefit is something that the Read More >

By ahsilver|2008-03-26T05:33:26-04:00March 26, 2008|

Parashat Vayikra

By Mark Getman

Vayikra (Leviticus) is the name not only of this week’s parashah, but also of the entire third book of the Torah. Though the book has much to say about the sacrificial system, it also teaches us how we should interact with our fellow Jews and other human beings. Although written thousands of years ago Vayikra lays the foundation for law and order in society, an order that can be applied to contemporary times.

In Chapter 5, verses 20-24, we read: The Lord spoke to Moses, saying: If a person will sin and commit a treachery against The Lord by lying to his comrade regarding a pledge or a loan or a robbery: or by defrauding his comrade; or he found a lost item and denied it – and he swore falsely about any of all the things that a person can do and sin thereby – so it shall be that Read More >

By ahsilver|2008-03-18T10:01:04-04:00March 18, 2008|

Parashat Tzav

By Susan Elkodsi

Parashat Tzav continues the instructions for sacrifices, and lays out the role of the kohanim (priests), in this case – Aaron and his sons. It could easily be seen as an instruction manual for the kohanim, complete with a priestly guide to “dressing for success,” offering specific instructions on what the priest must wear depending on the task he is performing. Preceding the commandments about the sacrifices themselves is a commandment regarding the fire on the altar which was required to burn perpetually, an aish tamid. The offering was to burn all night, and the priest was required to feed the fire every morning. This parashah offers explicit detail about certain tasks, but doesn’t appear to mention what happens to the fire overnight.

In order to continue burning, a fire must be fed and tended. When my husband’s boy scout troop had a Shabbat campout, the fire was arranged in such Read More >

By ahsilver|2008-03-18T09:56:30-04:00March 18, 2008|

Parashat Tetzaveh

Parashat Tetzaveh
By Rabbi Aryeh Meir

This week Qassam rockets fell on the Israeli town of Sderot, severely injuring two brothers. The rockets, fired by Palestinian militants from just across the border in Gaza, have been raining down upon Sderot and environs for months and years, terrorizing the populace and perplexing Israel’s leaders.

And this week, some of the people of Sderot and their supporters stopped traffic on the main road to Jerusalem and marched to the office of the Prime Minister to demonstrate their anger and frustration with the inability of the governments to end the rocket fire.

This coming Shabbat, in the synagogues of Sderot, as in every other synagogue in the world, Jews will be reading and discussing the Torah portion detailing the vestments of the Kohanim, the priests, in the ancient desert sanctuary.

What is the connection between Sderot and the vestments of the Kohanim? Among the garments of the Kohen Read More >

By ahsilver|2008-02-20T07:07:08-05:00February 20, 2008|

Parashat Ki Tissa

Parashat Ki Tissa
By Suri Krieger

Moses had a double! That’s right. Moses was not the only prophet to part the waters, or to experience a Revelation on Mt. Sinai, or to have a highly unusual end-of life occurrence. Granted, our first and foremost prophet earned his reputation with miracles and fireworks. But so did his double, Elijah the Prophet. Elijah is the only other prophet who comes close to facilitating miracles on the scale of grandeur associated with Moses.

Is Elijah really a double Moses? Look at the similarities:

He really did part the waters. Just before he is carried up in a chariot to the heavens, he lifts his mantel and the waters of the Jordan River part for Elisha (his successor) and himself to pass through. That mantle is to Elijah what the staff is to Moses.

Elijah walks 40 days and nights until he reaches Har Horev, another name for Mt. Sinai, whereupon Read More >

By ahsilver|2008-02-20T06:50:14-05:00February 20, 2008|

Parashat Mishpatim

Everything I Need, I Learned at Sinai
By Irwin Huberman

During the mid-1980’s a series of books captured the imagination of readers across America under the general theme of “All I Really Need To Know I Learned in Kindergarten.”

The book’s premise was that this complex and often troubling world could somehow be tamed and explained through a series of general themes that we originally learned during a pure and relatively uncomplicated time in our lives.

Of course, in spite of this popular series of books and articles which also claimed that everything we needed to know could be gleaned from our cat, dog or reruns of Bonanza or The Nanny, in reality, the world which God created is complex, often troubling, and beyond the reach of general explanations and classifications.

We as humans possess a tendency to seek absolutes and firm directions to understand life, but indeed, Judaism through its system of debate, discussion and discourse Read More >

By Rabbi Irwin Huberman|2008-01-30T11:03:00-05:00January 30, 2008|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

Programs of Study

Learn more about…

Programs of Study

Learn more about…

Parashat Behar

ABOUT

LIBRARY

JOIN US

PROGRAMS OF STUDY