Shmini Atzeret

Shemini Atzeret/Simhat Torah
Neal L. Spevack

Shemini Atzeret is observed on the 22nd of Tishrei or the eighth day of Sukkot but is considered a separate holiday. Outside of Israel, Simhat Torah is on the subsequent, ninth day. Shemini Atzeret has its initial source in Lev. 23:36 ‘Seven days you shall bring offerings by fire to the Lord. On the eighth day you shall observe a sacred occasion and bring an offering by fire to the Lord; it is a solemn gathering you shall not work at your occupations.’ It is also stated in Num. 29:35, ‘On the eighth day you shall hold a solemn gathering you shall not work at your occupations.’

Shemini Atzeret is an agriculturally based holiday. Israel had no rivers like the Nile or the Tigris and Euphrates. Israel’s rainfall only came in the winter. Ancient Israel completed its harvest on Sukkot, and the rain followed to renew the ground Read More >

By ahsilver|2006-10-09T08:05:58-04:00October 9, 2006|

Sukkot 5767

Sukkkot: Stepping Outside of Our Comfort Zones
By Hayley Mica Siegel

Almost as much as the Jew looks forward to Shabbat after a busy week, it is certain that the entire Jewish community lets out a collective sigh of relief during the celebration of Sukkot. After ten days of praying, fasting, repenting, and reflecting, we shift our gears into celebration mode. Immediately following the intense periods of Rosh Hashanah and Yom Kippur, we are instructed to prepare for Sukkot, a joyous ‘hag‘ (holiday). Required to abstain from labor during the first and last days of the festival, we learn about the specifics of the celebration in Vayikra. (Leviticus 23:40-42) In the Torah, we read that Hashem commands the Israelites to, ‘take for yourselves on the first day the fruit of a citron tree, the branches of a date palm, twigs of a plated tree, and brook willows . . . you shall Read More >

By ahsilver|2006-10-03T08:19:59-04:00October 3, 2006|

Sukkot

Stepping Outside of Our Comfort Zones
By Hayley Mica Siegel

Almost as much as the Jew looks forward to Shabbat after a busy week, it is certain that the entire Jewish community lets out a collective sigh of relief during the celebration of Sukkot. After ten days of praying, fasting, repenting, and reflecting, we shift our gears into celebration mode. Immediately following the intense periods of Rosh Hashanah and Yom Kippur, we are instructed to prepare for Sukkot, a joyous ‘hag‘ (holiday). Required to abstain from labor during the first and last days of the festival, we learn about the specifics of the celebration in Vayikra. (Leviticus 23:40-42) In the Torah, we read that Hashem commands the Israelites to, ‘take for yourselves on the first day the fruit of a citron tree, the branches of a date palm, twigs of a plated tree, and brook willows’you shall dwell in booths for a Read More >

By ahsilver|2006-10-01T07:47:19-04:00October 1, 2006|

Parashat Ha’azinu

By Rabbi Malka Drucker

We wander through life searching for bridges to move us closer to each other and nearer to God. Parashat Ha’azinu shows us how to build bridges between heaven and earth while being, itself, as the last portion of the year, a bridge between the end and the beginning. Its very form, a song, opens the heart to receive its urgent message of hope and direction; as we reach the inevitable end of the
book, its passion inspires and propels us to begin the study
again.

The portion opens with Moses declaring, ‘Listen heaven! I will speak! Earth! Hear the words of my mouth! (Deut. 32:1). Like a dying father who warns his children that he no longer will guide, scold, or defend them, Moses calls upon heaven and earth to be witnesses: Human beings are inclined to do better when we know we Read More >

By ahsilver|2006-09-21T13:08:13-04:00September 21, 2006|

Rosh HaShanah

What Will You Be Wearing?
By Peg Kershenbaum

I remember how my brother and I used to get new clothes for the holidays: something new for Rosh Ha-Shanah and something else new for Pesah (by which time we would have grown). It was difficult for my mother to pick out clothes that would fit us and fit the family budget. Even though I would get school clothes during the same outing, I would save three dresses for Rosh Ha-Shanah and Yom Kippur. (Yes, believe it or not, there was a time when we had to wear dresses or skirts to school and to shul!)

I was never much of a ‘fashion plate’, but seeing the new clothes in my closet always made me anticipate the holidays eagerly. I wanted to look my best. Yom Tov was a time when I felt pretty and special and accepted and a little proud, all at Read More >

By ahsilver|2006-09-08T13:44:57-04:00September 8, 2006|

Parshat Nitzavim/VaYelekh

By Bruce Alpert

A number of years ago, I was part of a synagogue committee that evaluated the then new, gender-neutral edition of the Reform movement’s Gates of Prayer. The new siddur offered revised versions of several of the older book’s Kabbalat Shabbat services. One change ‘ having nothing to do with gender issues ‘ occured on the first page of the first service. Where the older version read ‘May God bless us with Shabbat joy, May God bless us with Shabbat holiness, May God bless us with Shabbat peace,’ the new version read ‘May we be blessed with Shabbat joy, May we be blessed with Shabbat peace, May we be blessed with Shabbat light.’

So focused was I on the siddur’s many other linguistic innovations that, at the time, I barely did more than note this change. Since then, however, I have come to think of this as Read More >

By Bruce Alpert|2006-09-08T13:25:44-04:00September 8, 2006|

Parashat Ki Tavo

By Rabbi Emily Korzenik

Very early in the portion, Ki Tavo presents the
Torah as familiar and beloved.

My father was wandering Aramean and he went down to Egypt and sojourned there, few in number; and he became there a nation, great,
mighty, and populous. And the Egyptians dealt ill with us, and afflicted us . . . And we cried unto the Lord, and He heard our voice and saw our affliction. And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm and with great terribleness, and with signs, and with wonders. (Deut. 26: 5-8)

Immediately we are in the Haggadah, famously rejoicing at a Passover Seder. Reading this well known passage from the Torah scroll, we are reminded of how integral The Five Books of Moses are to Jewish life Read More >

By ahsilver|2006-09-05T18:16:38-04:00September 5, 2006|

Parashat Ki Tetzei

By Rabbi David Greenstein

According to traditional enumerations of the mitzvoth (commandments) in the Torah, our portion includes 74 ordinances, more than any other portion. These mitzvoth encompass the full range of the Torah’s concerns for how we are to meet the challenge of our paradoxical beings, made up, as we are, of both physical and spiritual natures. A particularly telling instance of this concern is found in the Torah’s warning regarding the proper treatment of executed criminals:

Should there be a person guilty of a capital crime, and he is executed, you shall hang him from a tree. But do not let his corpse hang on the tree over night. Rather, make sure to bury him that very day, for it is a Divine curse to be hung. Thus you will not defile your land that God Your Almighty gives you as an estate. (Deut. 21:22-23)

These verses embrace a series of paradoxes Read More >

By ahsilver|2006-08-23T10:45:20-04:00August 23, 2006|

Parashat Miketz

By Yechiel Buchband

I have long loved the saga of Yosef in Sefer B’reshit. For me, the most beloved person in the story is Yehuda. I love his story of personal development, growth and redemption, which serves as a beautiful counterpoint to the story of Yosef. Early on he took a leading role in the sale of Yosef and denied Tamar the right of Yibbum to which she was entitled. By the end of the story, he is clearly the leader of the brothers, another late-born yet preeminent son (like Yitzhak and Ya’akov).

To my mind, Yehudah’s defining moment is not the famed address before Yosef (which is certainly moving and memorable), which opens Parshat VaYigash, but rather the earlier, far shorter text (Gen. 43:8-9) in which he convinces his father Yisrael to allow him and his brothers to take Binyamin with them in order Read More >

By ahsilver|2006-08-17T20:10:51-04:00August 17, 2006|

Parashat Shoftim

By Eleanor Pearlman

The first verse of Parashat Shoftim
(Deut. 16:18) sets a tone of much of what
follows in the parashah:

‘Shoftim v’shotrim teiten l’kha
b’khol sh`arekha
Asheir Adonai Elohekha notein
l’kha-lish‘vatekha
V’shaftu et ha-`am mishpat
tzedeq’
‘Judges and officers shall you appoint
in all your cities-
Which HaShem your God, gives you-for
your tribes;
And they shall judge the people with
righteous judgment.’ (Artscroll, Stone
Ed.)
Reading this verse out loud, one is struck by the
gentleness and softness of the verse. The ‘sh’
sounds of the verse permeate throughout giving the
verse a feeling of calm, quiet, and security-the
sound that would encourage a disturbed child to
sleep in peace. There are seven sounds (‘sh’) that
are utterances of quiet peace. Without even
translating or understanding the words, the reader
is lulled by the sweet surrender, as this
parashah begins. Also, the number seven has
many other positive associations in the
Tanakh: rest on the seventh day, rest on the
seventh year, freeing of Jewish slaves after the
49th (7×7) year. Although Read More >

By ahsilver|2006-08-17T09:49:02-04:00August 17, 2006|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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