Rosh HaShanah

What Will You Be Wearing?
By Peg Kershenbaum

I remember how my brother and I used to get new clothes for the holidays: something new for Rosh Ha-Shanah and something else new for Pesah (by which time we would have grown). It was difficult for my mother to pick out clothes that would fit us and fit the family budget. Even though I would get school clothes during the same outing, I would save three dresses for Rosh Ha-Shanah and Yom Kippur. (Yes, believe it or not, there was a time when we had to wear dresses or skirts to school and to shul!)

I was never much of a ‘fashion plate’, but seeing the new clothes in my closet always made me anticipate the holidays eagerly. I wanted to look my best. Yom Tov was a time when I felt pretty and special and accepted and a little proud, all at Read More >

By ahsilver|2006-09-08T13:44:57-04:00September 8, 2006|

Parshat Nitzavim/VaYelekh

By Bruce Alpert

A number of years ago, I was part of a synagogue committee that evaluated the then new, gender-neutral edition of the Reform movement’s Gates of Prayer. The new siddur offered revised versions of several of the older book’s Kabbalat Shabbat services. One change ‘ having nothing to do with gender issues ‘ occured on the first page of the first service. Where the older version read ‘May God bless us with Shabbat joy, May God bless us with Shabbat holiness, May God bless us with Shabbat peace,’ the new version read ‘May we be blessed with Shabbat joy, May we be blessed with Shabbat peace, May we be blessed with Shabbat light.’

So focused was I on the siddur’s many other linguistic innovations that, at the time, I barely did more than note this change. Since then, however, I have come to think of this as Read More >

By Bruce Alpert|2006-09-08T13:25:44-04:00September 8, 2006|

Parashat Ki Tavo

By Rabbi Emily Korzenik

Very early in the portion, Ki Tavo presents the
Torah as familiar and beloved.

My father was wandering Aramean and he went down to Egypt and sojourned there, few in number; and he became there a nation, great,
mighty, and populous. And the Egyptians dealt ill with us, and afflicted us . . . And we cried unto the Lord, and He heard our voice and saw our affliction. And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm and with great terribleness, and with signs, and with wonders. (Deut. 26: 5-8)

Immediately we are in the Haggadah, famously rejoicing at a Passover Seder. Reading this well known passage from the Torah scroll, we are reminded of how integral The Five Books of Moses are to Jewish life Read More >

By ahsilver|2006-09-05T18:16:38-04:00September 5, 2006|

Parashat Ki Tetzei

By Rabbi David Greenstein

According to traditional enumerations of the mitzvoth (commandments) in the Torah, our portion includes 74 ordinances, more than any other portion. These mitzvoth encompass the full range of the Torah’s concerns for how we are to meet the challenge of our paradoxical beings, made up, as we are, of both physical and spiritual natures. A particularly telling instance of this concern is found in the Torah’s warning regarding the proper treatment of executed criminals:

Should there be a person guilty of a capital crime, and he is executed, you shall hang him from a tree. But do not let his corpse hang on the tree over night. Rather, make sure to bury him that very day, for it is a Divine curse to be hung. Thus you will not defile your land that God Your Almighty gives you as an estate. (Deut. 21:22-23)

These verses embrace a series of paradoxes Read More >

By ahsilver|2006-08-23T10:45:20-04:00August 23, 2006|

Parashat Miketz

By Yechiel Buchband

I have long loved the saga of Yosef in Sefer B’reshit. For me, the most beloved person in the story is Yehuda. I love his story of personal development, growth and redemption, which serves as a beautiful counterpoint to the story of Yosef. Early on he took a leading role in the sale of Yosef and denied Tamar the right of Yibbum to which she was entitled. By the end of the story, he is clearly the leader of the brothers, another late-born yet preeminent son (like Yitzhak and Ya’akov).

To my mind, Yehudah’s defining moment is not the famed address before Yosef (which is certainly moving and memorable), which opens Parshat VaYigash, but rather the earlier, far shorter text (Gen. 43:8-9) in which he convinces his father Yisrael to allow him and his brothers to take Binyamin with them in order Read More >

By ahsilver|2006-08-17T20:10:51-04:00August 17, 2006|

Parashat Shoftim

By Eleanor Pearlman

The first verse of Parashat Shoftim
(Deut. 16:18) sets a tone of much of what
follows in the parashah:

‘Shoftim v’shotrim teiten l’kha
b’khol sh`arekha
Asheir Adonai Elohekha notein
l’kha-lish‘vatekha
V’shaftu et ha-`am mishpat
tzedeq’
‘Judges and officers shall you appoint
in all your cities-
Which HaShem your God, gives you-for
your tribes;
And they shall judge the people with
righteous judgment.’ (Artscroll, Stone
Ed.)
Reading this verse out loud, one is struck by the
gentleness and softness of the verse. The ‘sh’
sounds of the verse permeate throughout giving the
verse a feeling of calm, quiet, and security-the
sound that would encourage a disturbed child to
sleep in peace. There are seven sounds (‘sh’) that
are utterances of quiet peace. Without even
translating or understanding the words, the reader
is lulled by the sweet surrender, as this
parashah begins. Also, the number seven has
many other positive associations in the
Tanakh: rest on the seventh day, rest on the
seventh year, freeing of Jewish slaves after the
49th (7×7) year. Although Read More >

By ahsilver|2006-08-17T09:49:02-04:00August 17, 2006|

Parashat Eqev

By Rabbi Eric Hoffman

Someone was leading worship in the presence of the
Talmudic sage Rabbi Chanina. In the Avot
benediction he extended the string of adjectives for
Ha-Eyl: ‘the God, the great, the heroic, the
awesome, the mighty, the strong, the fearless . . .’
and on he went. Rabbi Chanina waited until he had
finished. Then he said, ‘Have you exhausted all the
praises of your Master? We couldn’t even say the
first three, ‘the great, heroic and awesome God,’ if
Moses had not said them (in this week’s sedra,
Ekev, Deut. 10:17) and the Men of the Great
Assembly had not ordained them in the Avot
benediction!’ (Neh. 9:32) Once we start
describing God, we ought never to be able to stop,
so instead of imposing our own arbitrary limits on
God’s limitless goodness, we accept the formulation
of Torah and tradition. [BTBerakhot 33b]

These Men of the Great Assembly are actually seen
as restoring the fullness of Moses’s spare Read More >

By ahsilver|2006-08-03T11:56:02-04:00August 3, 2006|

Parashat Re’eh

By Irwin Huberman

During periods of war and conflict, it is difficult to get
up every day with a feeling of hope and optimism. On
a daily basis, the Biblical commandment to ‘love your
neighbour as yourself’ (Lev. 19:18) is put to
the ultimate test.

Rather than lean on values of compassion and loving
kindness which form the basis of Judaism, we are
pulled towards suspicion, fear and
trepidation.

This week’s Torah portion, Parashat Re’eh,
recognizes this natural conflict, and wastes no time
outlining the dilemma. God speaking through Moses
states in the beginning, ‘See, this day I set before
you blessing and curse.’ (Deut. 11:26) The
Torah clearly lays out the choices and ultimately
teaches us that in order to survive we must actively
choose life over death, and blessings over curses.

It is not easy. Every day, we are pulled by forces of
pessimism which encourage us to give up hope, Read More >

By Rabbi Irwin Huberman|2006-08-03T11:50:13-04:00August 3, 2006|

Parashat Vaâ€™Etchanan

by Joan Lenowitz

In this week’s parashah Moses continues to
relate the history of the peoples’ journey toward
the Promised Land. Whereas the first chapters of the
Book of Deuteronomy deal primarily with how the
nearby nations were to be approached in both war and
peace, Parashat Va’etchannan is more
concerned with elucidating the importance and
incentives for keeping God’s law once the people
arrive in the land, with a particular emphasis on
communicating the law to the next generations. It
includes the ‘Sh’ma.‘ and a reiteration of
the Ten Commandments.

But Moses begins by recounting his own fervent plea
to God (Va’etchannan) to allow him to
‘Cross and see the good land that is
on the other side of the Jordan, this good mountain,
and the Lebanon.’ (Deuteronomy 3:25) These
three descriptive terms suggest a panoramic view of
what is beyond the Jordan River, the land, the
mountains directly on the other side, and the
Lebanon mountains of the northern part of Israel,
with their white appearance. The land is just Read More >

By ahsilver|2006-07-31T16:18:56-04:00July 31, 2006|

Parashat D’varim

Parashat Devarim/Shabbat Hazon
by Rabbi Aryeh Meir

‘These are the words that Moses addressed to all
Israel on the other side of the Jordan – . . . in
the land of Moab, Moses undertook to expound this
Teaching (Torah). He said: The Lord our God spoke
to us at Horeb, saying: You have stayed long enough
at this mountain. Start out and make your way to
the hill country . . . Go, take possession of the
land that the Lord swore to your fathers. . .’

With these words, Moses sets the stage for the rest
of the history of Israel. In these culminating
speeches that are the content of this last of the
five books of the Torah, Moses urges a reluctant
nation to realize its destiny. They have been
wandering in the Sinai wilderness for almost forty
years, going round and round the mountain called
Sinai, unable to move forward and inherit the
promised land. They encountered obstacles Read More >

By ahsilver|2006-07-28T16:22:20-04:00July 28, 2006|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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