וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

5 11, 2014

Parashat Hukkat

By |2014-11-05T12:01:03-05:00November 5, 2014|

Hukkat
Rabbi Michael Pitkowsky

This week’s parashah contains a somewhat strange description of what happened to the Children of Israel after they complained to God and Moses about their current precarious state. God’s response was to send poisonous serpents as a plague among the people. The people then come to Moses, admitted their fault, and God proceeded to tell Moses the cure, a serpent made of bronze.

“From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and Read More >

28 06, 2012

Parashat Hukkat

By |2012-06-28T14:09:24-04:00June 28, 2012|

The Heifer’s Mysteries: Death and Purification

 The law of the red heifer (Numbers, Chapter 19) is offered in the Jewish tradition as the paradigm of a hok, an arbitrary law whose reasons are known only to God, but surpass human understanding. A red heifer is slaughtered and burned to ashes, then its ashes are combined with pure water to be used in the purification ceremony of people unclean by reason of contact with the dead. The final purification ceremony would take place only after a seven day waiting period following contact with the dead. What could possibly be the rationale of such a ritual?

The 1st-century Rabban Yohanan ben Zakkai, after delivering to a gentile an explanation by analogy with exorcism of a demon, was challenged by his students: “You deflected him with a reed! What would you say to us?” He replied: “The dead body does not defile, nor do the waters Read More >

5 07, 2011

Parashat Hukkat

By |2011-07-05T14:33:15-04:00July 5, 2011|

By Simon Rosenbach

Many years ago, a friend proposed that we write a book: Management Lessons From the Torah. We never wrote the book, but this week’s parashah provides a fascinating management lesson. It involves the waters of Merivah.

We all know the story. The Israelites encamped at Kadesh and, as usual, started to complain. This time, they complained that here they were, stuck in the desert, and there was no water.

As usual, Moses went to the Mishkan, the Tabernacle, to consult God. As usual, God provided instructions. In this case, God told Moses to order a rock to produce water, and it would. Read More >

30 06, 2009

Parashat Huqqat-Balaq

By |2009-06-30T07:55:35-04:00June 30, 2009|

Judaism’s Prime Directive

By Irwin Huberman

There have been many attempts in our tradition to boil down the
entire Torah into one clear directive.

Over the generations, Jews and those from other faiths have wrestled with the difficult question, “what exactly does God want from me?”

The Talmud (Shabbat 31a) tells the story of three persons who wished to convert to Judaism. In each case, they were initially rejected by the scholar Shammai, known for his strictness, but they were later accepted and converted by the more lenient Hillel who, when asked to describe the essence of the Torah “on one foot” responds, “What you dislike, do not do to your friend. That is the basis of the Torah. The rest is commentary; go and learn!” Read More >

3 07, 2008

Huqqat

By |2008-07-03T11:17:46-04:00July 3, 2008|

The Power of Foresight
By Hayley Siegel
and
The Transforming Essence
By Moshe Rudin

The Power of Foresight
In this week’s parashah, Huqqat, one of the most shocking events in the entire Torah occurs. Despite forty dedicated years of service as teacher, general, and counselor on behalf of God and the Israelites, Moses is told by God that he will not be permitted to enter the Promised Land with the tribe!

The reason? A conversation with a rock puts Moses in a hard place! When the children of Israel complain that they are thirsty, Moses turns to God for help in securing water in the dry desert. God provides Moses with an immediate solution. All Moses must do is speak softy to a rock, and this conversation will supply all of the tribe and animals with their desired water. As complaints and groans from his thirsty tribe members beat down upon him like a waterfall, Moses strikes Read More >

21 06, 2007

Parashat Hukkat

By |2007-06-21T13:08:17-04:00June 21, 2007|

Parashat Hukkat
By Michael G. Kohn

This week’s parashah is noteworthy for a number of reasons, but what caught my eye are the deaths of Moses’ two siblings ‘ Miriam and Aaron. The account of Aaron’s death, not surprisingly, is more elaborate, with its description of Moses’ transfer of the vestments of the kohein gadol (High Priest) from Aaron to his son, Elazar. Yet Miriam’s role, though not formalized in the manner of her brother and nephew, was, and remains today, just as important, if not more so, to the Jewish people.

The role of the kohanim (priests) in general and the kohein gadol in particular, was a very public one. In their work in the Temple, they acted on behalf of the populace in preparing and offering the various sacrifices ordained by Torah. Even today, in those congregations that maintain the practice of dukhanen ‘ where the kohanim pronounce the Read More >

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