וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

23 12, 2024

Parashat Mikeitz 5785

By |2024-12-23T12:41:02-05:00December 23, 2024|

“The waiting is the hardest part Every day you see one more card You take it on faith, you take it to the heart The waiting is the hardest part.” -      “The Waiting”, Tom Petty and the Heartbreakers

11 12, 2023

Parashat Mikeitz 5784

By |2023-12-11T12:00:37-05:00December 11, 2023|

“How many children do you have?” This question, often posed as a simple social pleasantry, can be a complex one for a bereaved parent. Does one inject the intense, personal topic of a deceased child into a casual conversation with a stranger? Or does one ignore, not count, the child who is physically absent, but is still present in one’s heart and family? 

19 12, 2022

Parashat Mikeitz 5783

By |2023-05-03T12:10:43-04:00December 19, 2022|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Mikeitz
By Rabbi Ira Dounn (’17)

How is the arc of your own story bending right now?

I think about Martin Luther King, Jr.’s quote “The arc of the moral universe is long, but it bends towards justice” often, particularly when a desired outcome hasn’t yet been achieved. MLK is reminding us to have hope despite the slow pace at which it seems progress sometimes occurs.

To this point, Joseph has had a tough life. Although originally the favorite child, Joseph’s brothers act on their intense jealousy, throw him into the pit, and sell him into slavery. His position as a slave in Egypt is initially comfortable and successful, all things considered, since “G-d was with Joseph” (Gen. 39:2). But after he is falsely accused of sexually assaulting Potiphar’s wife, back down into “the pit” he goes and he is thrown Read More >

3 12, 2021

Parashat Mikeitz 5782

By |2022-11-09T14:56:33-05:00December 3, 2021|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Mikeitz
By Rabbi Jeffrey Segelman

This Shabbat is a three Torah Shabbat. We will read the weekly parasha of Mikeitz, then the reading for Rosh Hodesh and then for Hanukkah. Though it may be a stretch, let’s see if we can weave together the common themes of these three.

The story of Hanukkah is captured in the conflict between Hellenists, those Jews who embraced much of Greek culture (sometimes to the exclusion of core Jewish rituals and values) and those Jews who saw Greek culture as the defilement of Torah and the holy Jewish way of life. Obviously the Greeks themselves fought on the side of the Hellenists, which made the Hasmonean victory nothing short of miraculous.

Parashat Mikeitz tells the story of the rise of Joseph from prison to become the viceroy of Egypt. At Read More >

18 12, 2020

Parashat Mikeitz 5781

By |2022-07-29T11:24:23-04:00December 18, 2020|

Click HERE for an audio recording of this D’var Torah

 

A D’var Torah for Parashat Mekeitz
By Rabbi Enid Lader

Pharaoh has had a sleepless night; well, one of those nights when you have a bad dream, wake up, get a drink of water to calm yourself down, get back into bed and fall back to sleep, only to have another even more frightening dream. Pharaoh gathers his counselors and magicians around him, but no one is able to (or wants to) interpret his dreams. It is the chief cupbearer who suddenly remembers Joseph’s last words to him when they both were in prison after Joseph had correctly interpreted the cupbearer’s dream – “Remember me to Pharaoh so as to free me from this place…” (Gen. 40:14). The cupbearer promptly forgot as he gained his freedom… And now, two years later, when a dream interpreter is needed, the cupbearer Read More >

27 12, 2019

Parashat Miketz 5780

By |2022-07-29T11:24:30-04:00December 27, 2019|

The Dreams of Pharaoh
A D’var Torah for Parashat Miketz
By Rabbi Jill Hammer

Often when we come to this parashah, we think of the drama of Yosef: his rediscovery of his brothers and his decision to trick them in order to see if their character has changed. But this year, I am finding myself curious about a different drama: the story of Pharaoh. Not the one with a hard heart, but the first Pharaoh, the one who dreams. It is this Pharaoh who elevates Joseph to high estate. It is also this Pharaoh who teaches us something about the qualities of leadership.

At the beginning of Genesis 41, the Pharaoh of Egypt has two dreams in a single night, dreams that disturb him. In the first dream, seven healthy cows come out of the Nile, and then seven emaciated cows come out and devour the seven healthy cows. In the second, Pharaoh sees a grain stalk with seven healthy Read More >

6 12, 2018

Parashat Miketz 5779

By |2018-12-06T13:16:38-05:00December 6, 2018|

Joseph: Is He Greater than the Patriarchs?
A D’var Torah for Parashat Miketz
by Rabbi Isaac Mann

As the lights of the Hanukah menorah grow from day to day, so does our fascination with the story of Joseph in the Bible (which we read about in the synagogue on Hanukah) increase from year to year. What is it about this story, the longest in the Torah, that we never tire from discussing and thinking about?

While there are many answers to this question, most of which relate to Joseph’s character, a new thought came to me that I would like to express in this D’var Torah, and it starts with a question. Why is it that Joseph, who the Rabbis referred to as Yosef ha-Zaddik (see, e.g. Yoma 35b) – Joseph the Righteous – never received any communication from God, not even from an angel, as did his forebears, the Patriarchs, all of whom merited Read More >

13 12, 2017

Parashat Miketz, 5778

By |2017-12-13T10:10:59-05:00December 13, 2017|

Joseph: The First Diaspora Jew?
A D’var Torah for Miketz
by Rabbi Len Levin

“Pharaoh then gave…Joseph for a wife Asenath daughter of Potiphera, priest of On… Joseph named his first-born son Manasseh, meaning ‘God has made me forget my hardship and my parental home.’” (Genesis 41:45, 51)

“They served Joseph by himself, and the brothers by themselves, and the Egyptians by themselves; for the Egyptians could not dine with the Hebrews, since that would be abhorrent to the Egyptians.” (Genesis 43:32)

Jews have migrated to many lands Read More >

28 12, 2016

Parashat Mikeitz

By |2016-12-28T14:49:13-05:00December 28, 2016|

by Cantor Sandy Horowitz

Parashat Mikeitz continues the story of Joseph which was begun in last week’s Torah portion. A theme that connects the two readings is that of three pairs of dreams, each with their own functions.

Last week the young Joseph, favored by his father Jacob and hated by his siblings, fueled the fires of hatred and jealousy by recounting two dreams. In the first, Joseph was an upright sheaf of wheat surrounded by his brothers in the form of sheaves bowing down to him; in the second dream, he was the center of all the 11 planets [read brothers] and the sun and moon. His recounting caused the siblings to become even more furious at this brother of another mother, they threw him into a pit and then sold him to a caravan of traders headed for Egypt. Even though the statement of the brothers’ hatred for Joseph (Gen. 37:4) precedes the Read More >

10 12, 2015

Parashat Miketz

By |2015-12-10T23:05:52-05:00December 10, 2015|

by Cantor Sandy Horowitz

In a recent conversation with a young student, we were discussing the events leading up to this week’s Torah portion. I asked the student, in the story that results in Joseph being sold and taken to Egypt, who was the real culprit: was it his father Jacob, for showing blatant favoritism? Was it the brothers, whose collective jealousy led them to such hateful acts? Was it perhaps Joseph himself, whose arrogance provoked the brothers? The student’s thoughtful response was that it probably started with their grandmother Rebecca, who had played favorites with Jacob and acted deceitfully on his behalf.

Without realizing it, the student had given voice to the later biblical promise — threat, actually — that God will “visit the guilt of the fathers onto the children of the third and fourth generation of those who hate Me.” Rebecca, Jacob, Joseph’s brothers — three generations of sin.

This phrase occurs Read More >

Go to Top