וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
See, this day I set before you blessing and curse: blessing, if you obey the commandments of the Eternal your God that I enjoin upon you this day; and curse, if you do not obey the commandments of the Eternal your God, but turn away from the path that I enjoin upon you this day and follow other gods, whom you have not experienced. (Deut. 11:26-28)
It’s been said that one person’s religion is another person’s superstition. So when in this week’s parasha, Re’eh, the Israelites are told to build an altar on one of the Canaanite mountains upon their entrance into the Promised Land, but not before they are told to “utterly destroy” [Deut. 12.2] the altars that are already there, well—why am I not surprised? Both the Israelites and the Canaanites have a long relationship with mountains. And often they’re the same mountains! But the Canaanites were there first. Sacred ancient Israelite shrines were often conveniently located on the same hilltops as former (and sometimes destroyed) ancient Canaanite shrines. So, which religion is legit and which is simply superstition?
Click HERE for an audio recording of this D’var Torah
A D’var Torah for Parashat Re’eh
By Rabbi Enid Lader (’10)
Our Torah portion this week is Re’eh – Deut. 11:26-16:17. In chapter 15, Moses continues to speak to the people about what to expect as they come into the new land. “There shall be no needy among you – since the Eternal your God will bless you in the land that the Eternal your God is giving you as an inheritance – if only you will heed the Eternal your God and keep all this Instruction that I enjoin upon you this day.” (15:4-5) Here’s the thing… If you play by the rules, there will be plenty for all. That makes sense. We know that there certainly are ways we can treat each other and care for (and about) each other that Read More >
|
| A D’var Torah for Parashat Re’eh By Rabbi Marc Rudolph (’04) Did you know that when we are awake, our brain generates 23 watts of energy, enough energy to light up a room? And that by simply opening our eyes, 75 percent of our brains’ energy is activated? Perhaps that is why this week’s parasha opens with the Hebrew word “Re’eh,” which means “see”. The Torah wants us to really use our brains! Yet those of us who pride ourselves on our ability to see ahead might have a particularly difficult time with the approach the Torah takes this week with respect to worship in the Land of Israel. We read numerous descriptions of the sacrifices and offerings that will be made when the Israelites reach the Promised Land, but strangely, we are not told where the holy place to offer those sacrifices will Read More > |
A D’var Torah for Parashat Re’eh
By Rabbi Bruce Alpert (’11)
“And you will rejoice before the Lord, your God, you and your son and your daughter and your man-servant and your maid-servant and Levite who is within your gates, and the stranger and the orphan and the widow that is among you.” (Deuteronomy 16:11)
I recently asked my teacher, Dr. Victoria Hoffer, why, when she published the first edition of her textbook Biblical Hebrew, she chose the above verse for the cover. She told me that, too often, students come to the study of Hebrew with a kind of grim seriousness. She wanted a verse that expressed the joy of learning and of studying the Bible in its original language.
Knowing that book cover as well as I do, the verse jumped out at me from this week’s parashah, Re’eh. It did so for reasons beyond familiarity; reasons similar to Dr. Hoffer’s. Our parashah too has a Read More >
There Never Was an Idolatrous City
A D’var Torah for Parashat Re’eh
By Rabbi Len Levin
“See, this day I set before you blessing and curse.” (Deut. 11:26)
“I have put before you life and death, blessing and curse. Choose life!” (Deut. 30:19)
It should be so simple. But life is rarely that simple.
The extreme of evil, which the Torah bids us shun, is idolatry (Deut. 13:2–19). What is idolatry? In rabbinic literature, idolatry is often equated with kafar ba-ikar —forsaking the fundamental principle of Judaism. In modern parlance, we have other ways of expressing supreme condemnation. “Disloyalty,” “treason,” and “self-hating Jew” come to mind. They carry the same valence of scorn, ostracism, and exclusion as “idolatry” in ancient discourse. Each is used implicitly to condemn an opponent as violating the fundamental principle of Judaism.
But there is more than one fundamental principle of Judaism.
In the Pesah Haggadah, we are told Read More >
Expanding Spiritual Consciousness
By Rabbi Bob Freedman
In Parashat Va’ethanan we are told that even when we are exiles scattered among peoples who worship gods of wood and stone, “If you search there for YHVH your God you will find God, if you seek with all your heart and all your soul” (4:29). One can seek God in any place, it seems, even the most unlikely.
However, Deuteronomy also demands the strict centralization of worship into one place. The ruling appears for the first time in our parashah but is repeated throughout the book. Verse 12:2 stipulates the obliteration of worship places scattered throughout the country. Referring to worship described in 12:2-3 that happened “on high mountains, hills, or under luxuriant trees,” 12:4 rules “Do not worship YHVH your God in this way.” Rather, we are directed (12:5, 11 and subsequently) to make our offerings only at the place where God chooses l’shaken et Read More >
By Rabbi Dorit Edut and Cantor Liat Pelman
A Dialogue on Blessings vs. “Curses“
Dorit: As we approach the month of Elul next week and thoughts of Rosh HaShanah are not far off, we are confronted by a verse in this week’s Torah portion:
“See this day I set before you blessing and curse: blessing if you obey the commandments of the Lord your God that I enjoin upon you this day; and curse, if you do not obey the commandments of the Lord your God….” (Deut.11:26-28, NewJPS translation).
How do we understand this verse really? Is this loving, all-powerful God also One who “curses” humans?
Liat: I am so grateful that you chose to put the word “curses” in quotation marks. Reading the Torah literally, as in this verse, is a turn-off for me; I relate to the saying: Life is hard, but God is good-all the time.
Dorit: Let’s look Read More >
This week’s Torah portion begins with these words, “See, this day I present before you a blessing and a curse. Blessing, that you obey the commandments of the Lord your God that I enjoin upon you this day and curse if you do not obey the commandments….” (Deut.11:26-28) Why does it begin with the word “see”? The sentence would stand on its own without it. What are we to “see”?
Deuteronomy is in essence a review of where we have been. It asks us to examine our past actions as well as look ahead to the future. It requires us to have vision, the ability to “see” with all of our being in order to discern the blessings from the curses. As we get ready to enter the Land, God wants us to open our eyes and our hearts to the possibilities that lie ahead, learning from the mistakes that we made along Read More >
August: the lazy days of summer. Our senses are filled with the beauty of late sunsets, the taste of fresh produce, the feeling of grass on bare feet. My family and I will be setting out on vacation shortly, a road trip that will include visits to college campuses, as we embark on the ritual of “The College Selection Process”. I’m comforted by the thought that our daughter still has two more years at home with us, before she heads off to college…
“SEE THIS DAY I SET BEFORE YOU BLESSING AND CURSE”! Like a prelude to the daily shofar blast which takes place during the upcoming month of Elul, the first words of Parashat Re’eh shake us out of our summertime complacency. Wake up, choose blessing, and be ready for what lies ahead, “For you are about to cross the Jordan and possess the land that the Lord your God is assigning Read More >
©2023 Academy for Jewish Religion
