וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

12 07, 2006

Parashat Pinchas

By |2006-07-12T06:51:59-04:00July 12, 2006|

by Cantor Marcia Lane

(In honor of my birthday and in memory of my father, Gerald Rabinowitz, z’l.)

There are five basic sections of this week’s
parashah: The brief conclusion of Pinchas’
slaughter of those who were deemed sexually
immoral, a census and geneology of all the tribes, the
plight of the daughters of Zelophehad, the
designation of Joshua as new leader of the people,
and the long recitation of sacrifices and offerings to
be made at each of the holidays.

I’ve had trouble writing something coherent about
this parashah, mostly because there’s too
much. Too many names, too many events that don’t
seem to go together into a unified whole, too much.
But, given the need to make sense out of it (and,
frankly, not wishing to talk about the violence of
Pinchas and the brit shalom ‘ the covenant
of ‘peace’ which was bestowed to him!), I remain
intrigued by names, and Read More >

30 06, 2006

Parashat Korach

By |2006-06-30T16:39:44-04:00June 30, 2006|

by Laurie Gold

In a few days from now, many people in the United
States will be celebrating Independence Day.
Barbecues, baking at the beach, and watching fireworks are just some of the activities we may enjoy. While relaxing (or catching up on our work), few of us will think about the origins of this secular holiday: the victory of rebels against a ruling power.

We probably won’t consider that one of the leaders
of this rebellion went on to become our nation’s first
president, and that some of his fellow rebels became
presidents as well. They were honored and respected. Many complimentary books have been written about them. These men who played an important role in the colonial revolution fared a lot better than did Korach and his supporters, the rebels featured in this week’s Torah portion.

Approximately ten years ago, when I was wrote my first dvar Torah, it was also on this Read More >

21 06, 2006

Shlah Lekha

By |2006-06-21T08:30:27-04:00June 21, 2006|

by Halina Rubinstein

In this week’s Torah portion, Moses decides to send
scouts on a reconnaisance mission to Canaan. Twelve
men, one from each tribe, are chosen and given
specific instructions on what they have to observe.
They come back with a sample of the land’s
indigenous fruits and a mixed review. They all
report that the land flows with ‘milk and honey’ but
their agreement ends here; of the twelve scouts, ten
give a frightening report of a land that eats up its
inhabitants and is populated by powerful giants.
Upon hearing this, the people start crying in sheer
terror, and they not only complain but rebel and
contemplate going back to Egypt. Only Joshua and
Caleb encourage the people to continue with the plan
of entering the land. They reassure the Israelites
that they will prevail; but these words only provoke
the mutinous people even more and the people are
ready to stone Joshua and Caleb to death.

The result of this act of disbelief incenses God. He
will Read More >

14 06, 2006

Parashat B’ha’alot’cha

By |2006-06-14T09:38:19-04:00June 14, 2006|

By Cantor Jaclyn Chernett

The troubled Moses cries to God in his loneliness.
How can he continue to cope with the constant
complaining and irresponsible behaviour of his people!
He is worn down by his burden, but at no time does
he seek to relinquish leadership. For Moses, the
leader, the prophet, the only alternative would be
death.

The calling of the prophet is indeed a lonely one.
Prophecy has been described in many ways during
the long years of our literary tradition. The prophecy
of Moses is a paradigm of the most intense
relationship with God ‘ nobody else ever experienced
it this way: With him I speak mouth to mouth,
plainly and not in riddles, and he beholds the likeness
of the Lord.
(Num. 12:8)

Miriam and Aaron, in the same text-breath, are, too,
accredited with the prophetic relationship with God
but not in the same Read More >

8 06, 2006

Parashat Naso

By |2006-06-08T12:45:29-04:00June 8, 2006|

By Cantor Arnold Saltzman

In Parashat Naso the Priestly Benediction,
also known as Birkat Kohanim is set apart in a
very important manner, punctuated with spaces not
unlike the text for Shirat Hayam ‘ the Song at
the Red Sea – and the Ten Commandments.

The kohanim, the priests, have the power to
bless the people, and this power comes from God and
is channeled through the kohanim, going back
through Aaron and Moses, the Patriarchs, Noah, and
Adam and Chava to whom God gave the
blessing ‘Multiply on Earth.’ (Gen. 1:28) The power to
bless originates in God.

The Priestly Blessing is a three-fold blessing. Some
explain that there are three phrases in order to
remember the patriarchs Avraham, Yitzchak and
Ya’akov, and that God blesses us because of their
merit.

The first blessing begins with ‘Y’varekhekha
may God bless you’ ‘ understood by one tradition to
refer to one’s possessions. If a Read More >

26 05, 2006

Parashat Bemidbar

By |2006-05-26T14:34:24-04:00May 26, 2006|

Counting the Models of Religious Leadership in The Book of Numbers
By Rabbi Rena Kieval

I would like to dedicate this dvar Torah about
religious leadership to my fellow graduates, my
teachers, and all the students at AJR, where
individuals are embarked on this path in so many
different ways and bringing a multiplicity of talents
and roles to the holy work.

What makes a religious leader? In Sefer Va-yikra
(Leviticus) we learned in exhaustive detail about
the roles of the kohanim – priests, whom the
Torah refers to as meshuchim – anointed ones
(Num. 3:3). They are God’s elite religious
functionaries who live apart from the people, who
must meet strict standards of taharah ‘ purity – and who strive for, or symbolize, perfection.

In Sefer Bamidbar (Numbers), which
we begin reading this week, God announces the
selection of another group of religious leaders, the
levi’im – levites. The Torah calls Read More >

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