וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

18 08, 2009

Parashat Shoftim

2009-08-18T13:00:47-04:00

By Simon Rosenbach

If you are of a certain age, you remember Superman, the television show with George Reeves, Noel Neill, Jack Larson, and, among others, Phillips Tead as the delightful Professor Pepperwinkle . . . but I digress. Of course you remember the end of the introduction: “fighting a never ending battle for truth, justice, and the American way.” Well, if you are of a certain age, you had fun with that ending. It became, “fighting a never ending battle for truth, justice, and something completely different, the American way.” After all, if truth and justice are not the American way, then what is?

This week’s parashah poses a similar puzzle. Moses directs the people to appoint judges who will judge impartially, who will not accept bribes that blind their eyes. Then, as though he were mentioning something completely different, Moses utters those famous words, Tzedek, tzedek tirdof. “Justice, justice you shall pursue.” Read More >

Parashat Shoftim2009-08-18T13:00:47-04:00
12 08, 2009

Parashat Re’eh

2009-08-12T19:38:45-04:00

August: the lazy days of summer. Our senses are filled with the beauty of late sunsets, the taste of fresh produce, the feeling of grass on bare feet. My family and I will be setting out on vacation shortly, a road trip that will include visits to college campuses, as we embark on the ritual of “The College Selection Process”. I’m comforted by the thought that our daughter still has two more years at home with us, before she heads off to college…

“SEE THIS DAY I SET BEFORE YOU BLESSING AND CURSE”! Like a prelude to the daily shofar blast which takes place during the upcoming month of Elul, the first words of Parashat Re’eh shake us out of our summertime complacency. Wake up, choose blessing, and be ready for what lies ahead, “For you are about to cross the Jordan and possess the land that the Lord your God is assigning Read More >

Parashat Re’eh2009-08-12T19:38:45-04:00
4 08, 2009

Parashat Ekev

2009-08-04T08:35:07-04:00

By Rabbi Dorit Edut

There is a juxtaposition of two verses in this week’s Torah portion, Ekev, which relate very well to a modern-day phenomenon. Moses, just prior to his death, exhorts the People of Israel to stop blocking themselves from belief in and loyalty to God (Deuteronomy 10:16):

Cut away, therefore, the thickening about your hearts and stiffen your necks no more.

Three verses later, Moses emphasizes that we are to emulate the greatness of God through our actions, specifically (Deuteronomy 10:19):

You too must befriend the stranger, for you were strangers in the land of Egypt.

The Hebrew word for “stranger” is “ger” which has also been used to mean “convert.”

In other words, we are being asked to look at our own practices and open ourselves us up to developing a deep and abiding relationship with our Creator, the One Who is concerned about all those created. And then, Read More >

Parashat Ekev2009-08-04T08:35:07-04:00
30 07, 2009

Parashat VaEtchanan

2009-07-30T09:54:48-04:00

Comfort, Oh Comfort!
By Hazzan Marcia Lane

I just got back from Israel. A friend, who has never been there, asked me, “Were you okay? Did you feel comfortable everywhere?” The nature of the question is similar to one that was posed to me right here in my home-town of Long Branch, NJ: “I parked my car in that block. Am I going to feel comfortable going back after dark?” The implication, of course, is that there is danger in certain places or in certain times of day. We should be on our guard in these places or at these times. We should find no comfort there.

Leaving aside the widespread – and unfounded – feeling among some people that the whole of Israel (or parts of Long Branch!) is a danger zone, there are certainly times and places that fill us with feelings
of discomfort. This period of economic uncertainty is probably one Read More >

Parashat VaEtchanan2009-07-30T09:54:48-04:00
23 07, 2009

Parashat Devarim

2009-07-23T08:57:27-04:00

Shabbat Hazon – Sabbath of Vision
By Jill Minkoff

Vision – This week’s Sabbath is Shabbat Hazon, the Sabbath of Vision. We read Isaiah 1:1-27. The selection of this Haftarah sets the stage for our observance and memories of Tisha B’Av (rather than for its connection to the Parashat HaShavuah). It begins with the word: Hazon, Vision. It includes three visions of inequities and sin that are the basis for God’s request that we come and mediate an understanding in order to be saved through judgment.

Vision – The Parashat HaShavuah is Devarim 1:1-3:22. Moses commences his final words to the community that has traveled from Egypt toward Israel. A friend recently shared with me how he was struck by the vision of the numerous places Moses recalls and names. They are the multitude of locations along the path from Egypt Read More >

Parashat Devarim2009-07-23T08:57:27-04:00
3 10, 2008

Parashat Vayelekh

2008-10-03T09:41:36-04:00

Shabbat Shuvah
By Jill Minkoff

Be Strong and Brave

Half of forty years ago this season, I sent my youngest child to her first day of school. For both of us, it was fraught with excitement and fear. She had heard about this day for much of her life, a day of great possibility, yet a day of neither parent being able to accompany her. She felt pulled to her future yet reluctant to let go of the hand that had been with her for so much of her life. She was fearful and cried. Would she be safe in this new place? Would people be nice to her? (Do you remember how you felt on your first day of school or at some other major transition in your life?) We both felt anxious. At least, it was only for a few hours that she would be in school before returning home to Read More >

Parashat Vayelekh2008-10-03T09:41:36-04:00
25 09, 2008

Parashat Nitzavim

2008-09-25T08:07:41-04:00


By Steve Altarescu

At the beginning of parashat Nitzavim, Moses asks each one of the Jewish people to enter into the covenant with God. He tells them that Judaism is not just for the knowledgeable ones or the priestly classes but for each person including “the woodchopper to the water drawer.” (Deuteronomy 29:10) The oration offered is not only to those who were standing with Moses when he spoke but . . .” to those who are not here with us today.” (Deut. 29:14) Rashi says this refers to generations in the future, as every Jew living at that time was already mentioned in a prior verse.

This is a very fitting scenario for a few days before Rosh Hashanah when we will be gathered as congregations and each of us will be asked to turn back and follow what is right and good. Each person will have his or her own individual Read More >

Parashat Nitzavim2008-09-25T08:07:41-04:00
17 09, 2008

Parashat Ki Tavo

2008-09-17T13:20:15-04:00

By Rabbi Daniel Horwitz

There is a famous Jewish legend which has bothered me from the first time I heard it, when I was about 8 or 9 years old. According to this legend, the foundation for the song introducing Shabbat, Shalom Aleikhem, there are two malakhei ha-sharet, ministering angels, one good and one bad, who accompany a Jew when coming home on Shabbat eve. When the Jew arrives home, if Shabbat candles are set, the table prepared, and the house is beautiful for Shabbat, the good angel says: So may it be next Shabbat. And the bad angel, against his will, must say: Amen. And if the opposite is true, the bad angel says: so may it be the next Shabbat. And the good angel, against his will, now must also say: Amen.

I didn’t grow up keeping Shabbat, but that part wasn’t an issue for me. I understood Shabbat was a Read More >

Parashat Ki Tavo2008-09-17T13:20:15-04:00
11 09, 2008

Parashat Ki Teitzei

2008-09-11T10:11:16-04:00

The Paradox of Memory
By Rabbi Allen Darnov

It is amusing how Jews curse enemies by reciting the enemy’s name and then adding the phrase in Hebrew (or Yiddish) “may his name be blotted out” We might say something like “…that evil Hitler, may his name be blotted out!…” Amusing, because one cannot rub a name out of existence by making a point of mentioning it.

It seems that the impetus in Jewish life to remember is very strong – even stronger than the mitzvah to forget something evil. The result is a paradox. And the paradox is explicit, as a matter of fact, in Ki Tetze, this week’s Torah portion. On the one hand, the book of Deuteronomy commands us to rub out the memory of Amalek (25:19) much in the way that ancient Pharaohs would rub out the hieroglyph denoting a predecessor’s name, thus extinguishing memory of a forebear. Yet, only Read More >

Parashat Ki Teitzei2008-09-11T10:11:16-04:00
2 09, 2008

Parashat Shoftim

2008-09-02T20:29:13-04:00

By Halina Rubinstein

The last section of this week’s parashah describes the strange ritual of the eglah `arufah, the ‘broken heifer.’ When a person is found dead in the middle of a field and the killer is not known, the elders of the closest city take a heifer that has yet to be trained to work, break its neck and pray for forgiveness in order to establish their innocence. This is a remarkable expression of communal responsibility. In light of call of the parashah to pursue justice, it is inconceivable that the community would let something like this happen. Yet they were not able to protect and provide for the individual who was killed. Therefore, they consider themselves responsible; they acknowledge their guilt and cleanse themselves of it through this ritual.

I cannot help but relate this to one of the most intense experiences of my life. This past June, my husband, three other Read More >

Parashat Shoftim2008-09-02T20:29:13-04:00
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