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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

21 04, 2025

The Many “Faces” of Silence

By |2025-04-21T17:41:34-04:00April 21, 2025|

Parashat Shemini doesn’t lack for themes but the one which stood out for me as I began to prepare this D’var Torah is one that “speaks” to me every year when we read this parashah – namely, the theme of silence. Although Aaron’s silence is of course in an almost inconceivably tragic context all its own, I’ve been recalling and searching for other instances of silence in the Bible and in contemporary literature as well as in the area of mourning practices.

An example in the latter category is Chaim Potok’s well-known book, The Chosen, which powerfully and poignantly explores the theme of silence between fathers and sons. Rabbi Harold Kushner also explores the concept of silence in his widely-read book, When Bad Things Happen to Good People. In it, he deals with the role of silence in understanding suffering and in searching for meaning in life. In response to grief and misery, Kushner believed that silence can find Read More >

7 04, 2025

Parashat Tzav -5785

By |2025-04-07T13:43:07-04:00April 7, 2025|

A D’var Torah for Parashat Tzav

By Rabbi Susan Elkodsi (AJR ’15)

One of the beautiful and amazing things about Torah study is that every time I encounter a parashah, I see something I hadn’t noticed before. This year is no different. As I began reading Parashat Tzav, where Moses is told to command–Tzav–Aaron to keep a perpetual fire–an aish tamid–burning on the altar all night until morning, I noticed that this requirement is mentioned three times in the first six verses.

I also noticed that not only does the Torah command us to eat matza brie, the “recipe” is included:

עַֽל־ מַחֲבַ֗ת בַּשֶּׁ֛מֶן תֵּעָשֶׂ֖ה מֻרְבֶּ֣כֶת תְּבִיאֶ֑נָּה תֻּפִינֵי֙ מִנְחַ֣ת פִּתִּ֔ים תַּקְרִ֥יב רֵֽיחַ־נִיחֹ֖חַ לה’׃

“On a griddle, with oil, it is to be made, well-stirred are you to bring it, as baked crumbled-bits of grain you are to bring-it-near, a soothing savor for YHWH.” (Lev. 6:14, Fox Translation).

Somewhere along the line I got the idea that verse Read More >

31 03, 2025

Parashat Vayikra – 5785

By |2025-03-31T12:57:01-04:00March 31, 2025|

Receiving the Call

A D’var Torah for Parashat Vayikra

By Rabbi Rena Kieval (AJR ’06)

It begins with a call. We are at the center of the Torah, the Book of Leviticus, and Moshe has just overseen the elaborate construction of the mishkan. Now that the sanctuary is complete, God will relay to Moshe and to the kohanim, in painstaking detail, the rituals and rules to be practiced in that sacred space. But first, there is a call to Moshe, a call which gives this book of the Torah and this parashah their name, Vayikra. Why the call? What does it mean to us to be called? Many of us have felt called to serve, to carry out a specific role, or called more generally to be our best selves. Who, or what, calls us, and how do we receive that call? Two curious features in the opening verse of our parashah help us explore these questions.

The first verse of our parashah contains two verbs of speech – vayikra and vayedaber – he Read More >

28 05, 2024

Parashat Behukotai 5784

By |2024-05-28T09:49:19-04:00May 28, 2024|

“Why? Because, I said so!” Many of us heard those words as children, when we questioned something we were told to do. The reason given was, “Because I said so!” We ourselves may have said those words, as parents or teachers, in our roles as authority figures.

This week’s parashah, Behukotai, is named for hukkim, the rules mentioned in the opening verse. According to rabbinic tradition, hukkim are statutes for which there is no rationale. We are to obey them “because God said so.”  The sages of the Talmud note, “And you shall keep my statutes (hukkotai; Leviticus 18:4)” refers to rules which may be challenged, because the reasons for them are not known. They cite a list of examples of such hukkim, including the prohibition against eating pork, against wearing shatnez (garments of diverse fabrics), and the scapegoat of the Yom Kippur ritual. The Talmudic passage concludes, “And lest you say these are meaningless acts, the Read More >

20 05, 2024

Parashat Behar 5784

By |2024-05-20T12:02:24-04:00May 20, 2024|

Sylvia, z”l, passed away Erev Pesah at almost 100 years old. Although her loyalty was to the Valley Stream Jewish Center and Rabbi Yechiel, she often told me that I was her “favorite female rabbi.” She was intelligent and thoughtful, often adding her own “midrash” to our texts. She was raised to fight for civil rights, women’s rights and peace, and raised her children the same way. Her insights always added to our discussions.

14 05, 2024

Parashat Emor 5784

By |2024-05-15T15:57:30-04:00May 14, 2024|

Albert Einstein once said, “Everything that can be counted does not necessarily count; everything that counts cannot necessarily be counted.” Reflecting on this wisdom, I write this D’var Torah on Wednesday, May 8, 2024 - the Sixteenth Day of the Omer: Day 215 of captivity, as we continue to count both the days of the Omer and the endless days of our brothers and sisters' cruel captivity at the hands of terrorists.

8 05, 2024

Parashat Kedoshim 5784

By |2024-05-08T14:17:40-04:00May 8, 2024|

Our parsha begins with the striking words: קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י ה׳ אֱלֹהֵיכֶֽם׃ You shall be holy, for I, your God, am holy. (Lev. 19:2)

2 05, 2024

Parashat Aharei Mot

By |2024-05-02T10:18:50-04:00May 2, 2024|

Parashat Aharei Mot gives us much to think about, to learn from, to understand and to challenge ourselves with. I’ve chosen to devote my D’var Torah to the anonymous and fascinating individual in this parashah, the ish iti – or “man of the hour” or “time-bound man”.

17 04, 2024

Parashat Metzorah 5784

By |2024-04-17T11:56:12-04:00April 17, 2024|

This week's Torah portion describes a “backdoor” entry into understanding the priesthood and the Tribe of Levi. Acts of Temple worship like the offering of sacrifices and the burning of aromatic herbs take place “up front,” where the Israelites in the courtyard (‘azarah) gaze in awe at the priests and Levites.

8 04, 2024

Parashat Tazria 5784

By |2024-04-08T14:12:55-04:00April 8, 2024|

One of my rabbis used to tell a story about a time when his father was on death’s doorstep. He had been 30 days in a coma suffering from a rare blood infection. The doctor comes into the room and says, “I don’t think he’s going to make it. There is one more drug we can try, but it’s so strong— if it doesn’t help him, it could kill him.” He told my rabbi the name of the drug. “Oh!,” said my rabbi, “that is the same drug that I was given 40 years ago when I was sick with Typhoid fever. It saved my life.”

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