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וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

27 05, 2022

Parashat Behukotai 5782

By |2022-11-09T14:55:21-05:00May 27, 2022|

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A D’var Torah for Parashat Behukotai
By Rabbi Doug Alpert (’12)

Amongst our many struggles in interpreting Torah and apprehending G-d’s will is in how we view theodicy – how we reconcile the evil that permeates our world vis-à-vis our G-d of mercy and compassion. Arguably a close cousin in this struggle is how we view G-d who metes out blessing and curse, reward and punishment as a response to our conduct. Central to this week’s Torah portion – Parashat Behukotai is how G-d rewards us with blessing for fealty to the Mitzvot and imposes curse or punishment for violating G-d’s statutes and commandments.

While I characterize this struggle as ours, this may really be my own struggle. I shared this struggle with my interfaith clergy Torah study group. We have been meeting most weeks for about seven or so years now. We study Parashat Hashavua, sharing Read More >

20 05, 2022

Parashat Behar 5782

By |2022-11-09T14:55:36-05:00May 20, 2022|

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A D’var Torah for Parashat Behar
By Rabbi Matthew Goldstone

This week in Parashat Behar we learn about the laws of Shemitta, the sabbatical year. For six years we work the land and then in the seventh year the land is granted a Shabbat, a rest. Just as we are entitled to a rest on the seventh day of our week, so too the land deserves a period of rest to reset. But what exactly is our relationship to the land and our responsibility for allowing it to rest?

In Genesis God blesses the first humans with the imperative to conquer (וְכִבְשֻׁהָ) the earth and to subdue (רְדוּ) its creatures (Gen. 1:28). Yet, we are also told that humanity is brought to the Garden of Eden to work it and to guard it (Gen. 2:15). There Read More >

13 05, 2022

Parashat Emor 5782

By |2022-11-09T14:55:45-05:00May 13, 2022|

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A D’var Torah for Parashat Emor
By Rabbi Cantor Sam Levine (’19)

You shall be holy, for I the Lord your God am holy (Lev. 19:2)

This is the thesis statement of what Bible scholars call “the Holiness Code” (Lev. 17-26). It is also, arguably, the thesis statement of the Book of Leviticus, and, one might further argue, of the entire Torah.

Of course the statement begs the question, what does it mean to be holy?

We may find a clue in a pair of verses from this week’s sedra.

An ox or a sheep or a goat, when it is born, shall remain seven days under its mother, and from the eighth day and forward it will be accepted as a near-offering, as a fire-offering to YHWH. And an ox or a sheep—it and its young you are not to slaughter Read More >

6 05, 2022

Parashat Kedoshim 5782

By |2022-11-09T15:01:28-05:00May 6, 2022|

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A Stumbling Block Before the Blind
A D’var Torah for Parashat Kedoshim
By Rabbi Jill Hackell (’13)

Parashat Kedoshim contains many laws that outline a path toward leading a holy life. Although some of these are mystifying (e.g. the laws of shatnez – a prohibition against wearing clothing made from a mixture of wool and linen), the preponderance of these laws deal with the way one treats our fellow human beings. “Love your fellow as yourself” [Leviticus 19:18] can be seen as a summary of all these laws. If we can picture ourselves in the place of our fellow and treat her as we would want to be treated, then we will be living as we are meant to live.

One law tells us, “You shall not insult the deaf or place a stumbling block before the blind” [ Read More >

29 04, 2022

Parashat Aharei Mot 5782

By |2022-11-09T15:01:18-05:00April 29, 2022|

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A D’var Torah for Parashat Aharei Mot
By Rabbi Michael Rothbaum (’06)

In an instantly-classic scene from Fiddler, Tevye the dairyman comes to an agreement to marry off his daughter Tzeitl to the butcher Lazar Wolf. The two men celebrate by singing the rousing anthem L’Hayim — “To Life!” The lyrics report that:

Life has a way of confusing us,
Blessing and bruising us.
Drink, l’chaim, to life!

This modern Jewish sacred text reflects an elemental hasidishe teaching — namely, that that even when the material conditions of existence are meager, we raise up the sparks of holiness that surround us. Even in the most difficult of circumstances, we can lift a glass of shnapps “to life.”

The toast l’hayim stretches much farther back than Sheldon Harnick’s lyrics, of course, no matter how much we revere them. Some scholars trace the custom all the way back to Talmudic times, as illustrated in this text Read More >

8 04, 2022

Parashat Metzora – Shabbat Hagadol 5782

By |2022-11-09T15:00:31-05:00April 8, 2022|

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Turning Our Hearts Towards Each Other at the Seder
A D’var Torah for Parashat Metzora – Shabbat Hagadol
By Rabbi Robert Scheinberg

Why is the Shabbat before Passover called Shabbat HaGadol – the “great Sabbath”? One of the best known explanations is presented by the Levush (OH 430:1), among other sources: It refers to the concluding lines from the Haftarah designated for Shabbat Hagadol, taken from the conclusion of the book of Malachi: “Lo, I will send the prophet Elijah to you before the coming of the awesome [Hebrew: hagadol], fearful day of Adonai. He [Elijah] shall turn the hearts of parents toward children, and the hearts of children toward parents….” (3:23-24)

The prophet Malachi uses the word hagadol, “great” or “awesome,” to Read More >

1 04, 2022

Parashat Tazria – Shabbat Hahodesh 5782

By |2022-11-09T15:00:18-05:00April 1, 2022|

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A D’var Torah for Parashat Tazria – Shabbat Hahodesh
By Rabbi Doug Alpert (’12)

I watched with great interest the Senate Judiciary Committee hearings this past week regarding Judge Ketanji Brown Jackson’s nomination to be an Associate Justice on the U.S. Supreme Court. This interest is not generated solely by my background and interest in law, nor is my concern limited to the state of our country and the on-going challenges to our democracy. As Jews we (and I) are keenly aware of the importance of Halakhah; how our rule of law and a system of justly administered laws contributes to our sense of community and Jewish unity. As Jews we also know that we have thrived when governed by democratically principled governments and we have painful memories of being targets of persecution under authoritarian regimes.

My interest in the hearings for Judge Brown Read More >

24 03, 2022

Parashat Shemini 5782

By |2022-11-09T14:59:52-05:00March 24, 2022|

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Three Lessons in Spiritual Leadership
A D’var Torah for Parashat Shemini
By Rabbi Jeffrey Segelman

Parashat Shemini establishes Aaron as the Kohein Gadol, the spiritual leader of the Jewish people. From Aaron we might learn positive lessons about how we grow as spiritual leaders. The parasha also tells a story of Moses from which we might also learn a lesson of spiritual leadership – albeit a negative one.  And then there is the lesson of spiritual leadership which we learn from the pig.

Moses said to Aaron, “Come near to the altar and perform your service…” (Lev. 9:7Rashi points out that Moses had to tell Aaron to ‘come near’ because Aaron was reluctant, embarrassed. He still had the image of the Golden Calf and his role in that scene. He felt unworthy. Yet Moses encouraged his brother, telling him that this spiritual leadership Read More >

17 03, 2022

Parashat Tzav 5782

By |2022-11-09T14:59:40-05:00March 17, 2022|

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A D’var Torah for Parashat Tzav
By Rabbi Ariann Weitzman (’11)

This week’s parasha begins with a command to offer an olah, a burnt offering. The olah was not offered to expiate guilt or express thanksgiving. No explanation is given for it, and unlike other sacrifices, no part of the olah was kept to feed the priests or the family who offered it.

According to Leviticus Rabbah 7:3, ain ha’olah ba’ah ela al hirhur halev, the olah is only brought because of the doubts of the heart. Perhaps those doubts arise from a sense that we may have sinned and do not know it. Or perhaps, we have failed to express thanks and must rectify the omission.

Or, alternatively, as I learned from my teacher, Rabbi Jill Hammer, the olah is offered as a result of personal fear, and the sacrifice is an effort to strengthen one’s relationship with God, to form Read More >

10 03, 2022

Parashat Vayikra 5782

By |2022-11-09T14:59:29-05:00March 10, 2022|

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The Covenant of Salt, the Salt of Your Covenant
A D’var Torah for Parashat Vayikra
By Rabbi Katy Allen (’05)

וְכׇל־קׇרְבַּ֣ן מִנְחָתְךָ֮ בַּמֶּ֣לַח תִּמְלָח֒ וְלֹ֣א תַשְׁבִּ֗ית מֶ֚לַח בְּרִ֣ית אֱ-לֹהֶ֔יךָ מֵעַ֖ל מִנְחָתֶ֑ךָ עַ֥ל כׇּל־קׇרְבָּנְךָ֖ תַּקְרִ֥יב מֶֽלַח:

You shall season your every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with G!d; with all your offerings you must offer salt. —Leviticus 2:13

Waves—
lapping gently against warm sand,
crashing ferociously against rocky crags,
mixing with sweet water in sheltered estuaries,
cresting endlessly across vast open oceans—
a constant reminder
of the everlasting brit melah, covenant of salt. (Num. 18:19)

Ancient is this covenant,
from Creation, (Rashi Lev. 2:13)
when G!d decreed that salt would be offered on the altar
with the sacrifices—
salt,
derived from the sea,
perhaps to enhance the taste,
perhaps Read More >

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