וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

15 04, 2015

Parashat Shemini

By |2015-04-15T21:19:18-04:00April 15, 2015|

Hazzan Marcia Lane

I’m a ‘mostly vegetarian.’ I started years ago because of stories on NPR about feed lots. Cattle raised in feed lots stay in one place, standing in their own excrement. They are fed corn – which is not what cattle normally eat. I mean, think about it. How could a cow shuck an ear of corn? Corn is really food for people and crows. Feed lot cattle are raised in such terrible conditions that they develop multiple health problems, for which they are given antibiotics and growth hormones. So I gave up beef. That was not really a problem, because I had chicken, and I loved chicken. So versatile! Less expensive! And much easier to eat without a fork and knife.

Then I heard about the conditions under which chickens are raised. The thought of stuffing hundreds and hundreds of birds into a small space and Read More >

4 04, 2013

Parashat Shemini

By |2013-04-04T10:26:24-04:00April 4, 2013|

By Rabba Kaya Stern-Kaufman

Parashat Shemini begins with the ‘grand opening’ of the Tabernacle. Aaron and his sons have been properly garbed and consecrated for their task of serving as priests. Aaron offers the very first sacrifices upon the altar, and to the astonishment of all those gathered, God responds by sending forth a fire that consumes the offering on the altar. “Fire came forth from before the Lord and consumed the burnt offering.” (Lev. 9:24) The people are overwhelmed by this display of God’s presence. The text relates “all the people saw and shouted and fell on their faces.” (Lev. 9:24) The sacrificial relationship between the people and God, that has been meticulously instructed, designed and carried out to perfection, has been consummated. The people have put forth their offerings for expiation from the sin of the Golden Calf and God has responded with acceptance. One might see this event as a second Read More >

19 04, 2012

Parashat Shemini

By |2012-04-19T17:37:22-04:00April 19, 2012|

Untimely Death and the “Pesikta D’Rav Kahana”

By Rabbi Paul Bender

Parashat Shemini and its normally coupled Haftarah (II Samuel 6:1-7:17) both contain stories of the unnatural and instantaneous death by God’s hand, of apparently well meaning and respected characters, two sons of Aaron’s and Uzzah. To explain these troubling stories, and justify the deaths of Aaron’s sons, Hazal (our Sages) felt the need to provide a list of their errors and sins. But why would God cause or permit the death of people who are attempting to do good in the world? In my chaplaincy training at Sloan Kettering, a distraught husband, whose wife had ovarian cancer, with only weeks to live, came up to me and said Rabbi, how can Hashem take her so soon after our marriage? He must honor our Ketubah; how can He allow this? The grief felt by family is often indescribable. Even in the face of clear Read More >

8 04, 2010

Parashat Shemini

By |2010-04-08T19:43:22-04:00April 8, 2010|

By Steve Altarescu

I once attended a meditation workshop at a Jewish retreat led by Rabbi Miles Krassen. He introduced a long meditation through which one could experience God’s presence as being within us and surrounding us and ultimately the realization that there is nothing other than God. Through our communal Hebrew chanting, interspersed with periods of silent meditation many of us were brought to an “enlightened” state. What I found most compelling was that I was overcome with a desire to reach out to others and give of myself and not to just sit and enjoy the “high”.

In this week’s parashah, Sh’mini, we are told the baffling story of Aaron’s two sons, Nadav and Avihu, who are killed when they offer ‘alien’ fire to God. We are not given a reason for their deaths, although some see clues within the text by which they might argue justify their deaths. While I Read More >

26 03, 2008

PARASHAT SHEMINI, SHABBAT PARAH

By |2008-03-26T05:33:26-04:00March 26, 2008|

By Sanford Olshansky

Many traditional Jews believe that the entire Torah was revealed by God to Moses on Mt. Sinai. Accordingly, they have no problem with the existence of mitzvot (commandments) that appear to have no practical purpose. In fact, they delight in performing such commandments. For example, Yeshayahu Leibowitz has written, in an article in Contemporary Jewish Religious Thought, that

Every reason given for the mitzvot that bases itself on human needs . . . voids the mitzvot of all religious meaning. For if the mitzvot . . . are meant to benefit society, or . . . to maintain the Jewish people, then he who performs them serves not God but himself, his society or his people.1

Many liberal Jews prefer to believe that there is a practical benefit in some of the Torah’s mitzvot, especially if this practical benefit is something that the Read More >

12 04, 2007

Parashat Shemini

By |2007-04-12T09:26:14-04:00April 12, 2007|

Parashat Shemini
Heidi Hoover

In recent years, soy has become popular among American vegetarians and others trying to eat a more healthy diet. It is a great source of protein without the fat and cholesterol of meat. The presence of soy in Asian diets has been associated with the low level of heart disease in that part of the world. Tofu, which is made from soy, is good in stir-fried dishes, in soup, even with pasta. What could be bad? More recently, however, there have been studies showing that there can be negative health effects from eating soy products. These include possible thyroid problems, some cancers, fertility issues, and more. So what is going on here? Apparently, what many of these studies are showing is what happens when soy makes up too much of one’s diet.

We are not a society of moderation. We believe that if some is good, more must be better. If Read More >

4 05, 2006

Shemini

By |2006-05-04T10:01:16-04:00May 4, 2006|

By Joan Lenowitz

The completion and certification of Seven World Trade Center, the building that stands in the place of the tower that was destroyed on 9/11, signals a new era in energy and environmental design. The building achieves preeminence as the first to receive ‘gold’ certification from the U.S. Green Building Council, an industry coalition which grades buildings on such features as energy and water consumption, indoor air quality and use of renewable materials. (New York Times, April 16, 2006)

Scientists, who have studied the effects of the kinds of changes being made in such buildings in the U.S., have concluded that in addition to the potential savings from reduced consumption of energy and raw materials in the construction and operation of the buildings, and the external conservational effects on the environment, there are also categories of expected savings from effects on the humans who occupy those buildings.

They estimate savings Read More >

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